This volume is a study of how Targum Lamentations (TgLam) interpreted and responded to the theologically challenging message of the Book of Lamentations. Through various exegetical techniques the targumist has transformed Lamentations into a rabbinic program for the synagogue. The first section examines how the targumist demonstrated that Israel herself is responsible for the destruction of Jerusalem and thus absolves God of all culpability. Yet the targumist continues to assert that God is the ultimate source of all history. The second section examines how the targumist depicts God as orchestrating events through his action and abstention. Finally, the targum argues that reconciliation with God can only come about through repentance and rabbinic worship. A new translation and a transcription of TgLam from Codex Urbinas Hebr. 1 is included.

Demonstrates how quotations are used in Hebrews to develop its characterization of God - Father, Son, and Spirit.

This book forms a contribution to the vexing question of the origin and growth of the Targum to the Prophets. It provides an in-depth analysis of the Targum of Judges on the basis of new materials (unpublished manuscripts), a new tool (bilingual concordance) and a new method (analysis of consistency). A critical review of previous research concerning the Targum's origin and growth is followed by an analysis and collations of many Western manuscripts, a systematic comparison of the Targum with the ancient translations, a study of its exegetical traditions and a thorough examination of its consistency. On this basis it is suggested that the Targum assumed its basic form in the second century CE, due to the emergency of the rabbinic tradition, but outside the context of the synagogue.

Hallur Mortensen examines the concept of God in Mark's Gospel, with particular emphasis on the baptismal scene of 1:9-11. This he closely relates to the beginning and end of the prologue (1:2-3 and 1:14-15) concerning the coming of the Lord, the gospel, and the kingdom of God. The allusions of the divine voice to Psalm 2 and Isaiah 42 reveal the function and identity of Jesus as the Son of God and thus also of God as the father of Jesus. The identity and descent of the Spirit at the baptism as an anointing is discussed in detail, and has a critical function in the coming of the kingdom and the defeat of Satan. These aspects are examined in the context of Jewish monotheism and what Hans W. Frei calls the "intention-action description" of identity - that 'being' is constituted by 'action' - and Mortensen thus argues that Mark's Gospel portrays a proto- and narrative trinitarian conception of God.

Most contemporary interpretations of the biblical book of Lamentations focus on the figure of the "suffering man" as a role model for submission in the face of God's punishment for sin. Yet such a model offers small consolation to survivors of the Holocaust or other mass atrocities and also ignores chapters 1 and 2 of Lamentations, in which the personification of Zion laments her sufferings and demands a response on behalf of her dying children. In Surviving Lamentations, Tod Linafelt offers an alternative reading of Lamentations in light of the "literature of survival" (works written by survivors of catastrophe) as well as literary and philosophical reflections on "the survival of literature." He refocuses attention on the figure of Zion as a manifestation of a basic need to give voice to suffering, and traces the afterlife of Lamentations in Jewish literature, in which text after text attempts to provide the response to Zion's lament that is lacking in Lamentations itself. Seen through Linafelt's eyes, Lamentations emerges as uncannily relevant to contemporary discourse on survival.

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail. A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

In Targum Song of Songs and Late Jewish Literary Aramaic, Andrew W. Litke offers the first language analysis of Targum Song of Songs. The Targum utilizes grammatical and lexical features from different Aramaic dialects, as is the case with other Late Jewish Literary Aramaic (LJLA) texts. The study is laid out as a descriptive grammar and glossary, and in the analysis, each grammatical feature and lexical item is compared with the pre-modern Aramaic dialects and other exemplars of LJLA. By clearly laying out the linguistic character of this Targum in this manner, Litke is able to provide added clarity to our understanding of LJLA more broadly. Litke also provides a new transcription and translation of the Paris Héb. 110 manuscript.

This collection focuses on the Hebrew Bible, its ancient versions and textual history. These are the fields in which the late Dr Weitzman had made his name, and the volume commemorates his lifetime's work, so prematurely ended. But it also stands on its own as an authoritative statement of current research in these and closely related fields. Contributors include Edward Ullendorff, Andrew Macintosh, Robert Gordon, Hugh Williamson, Gillian Greenberg, Jan Joosten, Sebastian Brock, Michael Knibb, Philip Alexander, George Brooke and Alison Salvesen.

This third edition of Historical Dictionary of Judaism covers the history of the Jewish religion, ranging from its biblical roots, through its formulation in the era of the Talmud, to the present day. This collection covers the development of Judaism in the medieval Christian and Islamic worlds, its varied responses to Enlightenment and modernity, the creation of new philosophies of Judaism in the wake of the Holocaust, and the establishment of the State of Israel, and contemporary issues such as feminism, secularism, and the ethics of war and medicine. This is done through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 800 cross-referenced entries on important personalities in Jewish religious history, including biblical personalities with an emphasis on how they are understood in Jewish, Christian, and Islamic tradition. This book is an excellent access point for students, researchers, and anyone wanting to know more about Judaism.