This interesting book reviews WMAP's main results (2003) and discusses in detail how the accurate qualitative results for the ?age? of the universe and the Hubble constant were anticipated in an article published five years before in Acta Cosmologica, Krakow. In the final chapter on ?Cosmic Numbers?, it is shown that, as a result of the coincidence at decoupling time between atom formation and matter/radiation equality, a reasonable cosmic justification for the mass ratio of protons and electrons is obtained. /remove

This 1940 book assesses how the philosopher Plotinus' hierarchy of reality fits into the wider universal order, and how the historical and philosophical tradition gave rise to Plotinus' own philosophies. The book also supplies a bibliography broken down by topic for those who wish to pursue any aspect of the text in greater depth.

First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2002. This is Volume XIV of seventeen in the Library of Philosophy series on Metaphysics. Written in 1929, this book is on metaphysics and value in the intelligible world, which states that there are only two kinds of philosophies: those that find the world ultimately meaningful and intelligible and those that do not. The present book claims to belong to the first of these, and as such to be apart, however modest, of the Great Tradition in philosophy.

Throughout the history of the Western world, science has possessed an extraordinary amount of authority and prestige. And while its pedestal has been jostled by numerous evolutions and revolutions, science has always managed to maintain its stronghold as the knowing enterprise that explains how the natural world works: we treat such legendary scientists as Galileo, Newton, Darwin, and Einstein with admiration and reverence because they offer profound and sustaining insight into the meaning of the universe. In The Intelligibility of Nature, Peter Dear considers how science as such has evolved and how it has marshaled itself to make sense of the world. His intellectual journey begins with a crucial observation: that the enterprise of science is, and has been, directed toward two distinct but frequently conflated ends—doing and knowing. The ancient Greeks developed this distinction of value between craft on the one hand and understanding on the other, and according to Dear, that distinction has survived to shape attitudes toward science ever since. Teasing out this tension between doing and knowing during key episodes in the history of science—mechanical philosophy and Newtonian gravitation, elective affinities and the chemical revolution, enlightened natural history and taxonomy, evolutionary biology, the dynamical theory of electromagnetism, and quantum theory—Dear reveals how the two principles became formalized into a single enterprise, science, that would be carried out by a new kind of person, the scientist. Finely nuanced and elegantly conceived, The Intelligibility of Nature will be essential reading for aficionados and historians of science alike.

Some of the Praise for No Sense of Obligation . . . fascinating analysis of religious belief -- Steve Allen, author, composer, entertainer [A] tour de force of science and religion, reason and faith, denoting in clear and unmistakable language and rhetoric what science really reveals about the cosmos, the world, and ourselves. Michael Shermer, Publisher, Skeptic Magazine; Author, How We Believe: The Search for God in an Age of Science About the Book Rejecting belief without evidence, a scientist searches the scientific, theological, and philosophical literature for a sign from God--and finds him to be an allegory. This remarkable book, written in the laypersons language, leaves no room for unproven ideas and instead seeks hard evidence for the existence of God. The author, a sympathetic critic and observer of religion, finds instead a physical universe that exists reasonlessly. He attributes good and evil to biology, not to God. In place of theism, the author gives us the knowledge that the universe is intelligible and that we are grownups, responsible for ourselves. He finds salvation in the here and now, and no ultimate purpose in life, except as we define it.

Understanding Kant’s “pre-critical” philosophy is central to appreciating his three critiques. Overshadowed by the critiques, the early work stands on its own as a central contribution to the development of the philosophy of its time. In addition, it not only prepares the way for the critiques, but constitutes a hidden background without which they cannot be adequately understood. Here we find Kant’s great cosmology, which is what Kant later regarded as the “thing-in-itself,” persisting behind his notions of the noumenon, the intelligible world, and the postulates of morality. Although he finally decided that his grand cosmological vision could not be demonstrated, what cannot be strictly known can still be conjectured, justifiably believed, or postulated. Kant’s “only possible proof” for the existence of God remains implicit in the first critique. The only writer about whom Kant ever dedicated a major work, Dreams of a Spirit-Seer Elucidated by Dreams of Metaphysics, was Emanuel Swedenborg. Kant here explores a conjectural metaphysics of matter and spirit, and further formulates the meaning of “the intelligible world,” providing the ontological framework of his later ethics. If only one of Swedenborg’s documented spirit-seeings was valid, how feeble must the metaphysical dreams of philosophers themselves seem.

This interesting book reviews WMAP's main results (2003) and discusses in detail how the accurate qualitative results for the “age” of the universe and the Hubble constant were anticipated in an article published five years before in Acta Cosmologica, Krakow. In the final chapter on “Cosmic Numbers”, it is shown that, as a result of the coincidence at decoupling time between atom formation and matter/radiation equality, a reasonable cosmic justification for the mass ratio of protons and electrons is obtained./a /remove