The Inner Life of Priests is a landmark exploration of how the categories and practices of psychology are contributing to a new health and vitality in the priesthood. Authors McGlone and Sperry (both nationally-recognized experts on the integration of psychology and spirituality in priestly life), investigate issues and answer questions that concern those invested in the healthy ministry of priests everyone from the people in the pews to those in Church leadership. They include: How has psychology helped us understand both mental and spiritual health of those applying to Catholic seminaries and then serving in priestly ministry? How has it shaped understanding of key issues like affective maturity, cultural competency and even the discipline of celibacy? How has it helped Church leaders better understanding and positively influence clerical culture in seminaries, dioceses, and religious orders? Catholic laity, priests, seminarians, vocation directors, those considering religious and priestly vocations everyone interested in how men serving in this critical ministerial role are identified, formed and supported will welcome this authoritative and positive book.

From Hero to Servant to Mystic addresses both the initial and ongoing formation of priests by tracing three significant stages in how their spiritual lives unfold. Fr. Scott Detisch offers seminarians, priests, spiritual directors, and clergy personnel directors a way of understanding the whole gamut of spiritual growth and development in priests by focusing on three major clusters of energies within men—the Hero, the Servant, and the Mystic. By recognizing the difficulties that may arise within the inner life and outer world of a priest, Detisch offers helpful methods for navigating through those challenging periods. By applying these energies to their spiritual lives, priests will experience a different form of relationship with the person of Christ—the Hero, who offers his life for Christ; the Servant, who ministers with Christ; and the Mystic, who lives his life in Christ.

Interior Freedom leads one to discover that even in the most unfavorable outward circumstances we possess within ourselves a space of freedom that nobody can take away, because God is its source and guarantee. Without this discovery we will always be restricted in some way and will never taste true happiness. Author Jacques Philippe develops a simple but important theme: we gain possession of our interior freedom in exact proportion to our growth in faith, hope, and love. He explains that the dynamism between these three theological virtues is the heart of the spiritual life, and he underlines the key role of the virtue of hope in our inner growth. Written in a simple and inviting style, Interior Freedom seeks to liberate the heart and mind to live the true freedom to which God calls each one.

In all the coverage of the priestly sexual abuse scandal in the Catholic Church, one story has been left untold: the story of the everyday lives of Catholic priests in America, which remain so little understood as to be a secret, even as one priestly sexual predation after another has come to light. In The Other Side of the Altar, Paul Dinter tells one priest's story--his own--in such a way as to reveal the lives of a generation of priests that spanned two very different eras. These priests entered the ministry in the 1960s, when Catholic seminaries were full of young men inspired by both the Church's ancient faith and the Second Vatican Council's promises of renewal. But by the early 1970s, the priesthood--and the celibate fraternity it depended upon--proved quite different from what the Council had promised. American society had changed, too, particularly in the area of sexuality. As a result, there emerged a clerical subculture of denial and duplicity, which all but guaranteed that the sexual abuse of children by priests would be routinely covered up by the Church's bishops. Dinter, now married and raising two stepdaughters, left the priesthood in 1994 over the issue of celibacy, but not before having occasion to reflect on the whole range of priestly struggles with celibacy and sexual life in general--in Rome and rural England, on an Ivy League campus, and in parish rectories of the archdiocese of New York. His candid and affecting account--written from the other side of the altar, so to speak--makes clear that celibacy, sexuality, and power among the clergy have long been intertwined, and suggests how much must change if the Catholic Church hopes to regain the trust of its people.