Originally published: 1961. With new foreword.

Two Worlds is a penetrating rethinking of that view. Drawing on local tribal knowledge as well as European accounts, Anne Salmond shows those first meetings in a new light. Both Maori and European protagonists were active, all fully human, following their own practical, political and mythological agendas, 'quite unlike those of their modern-day descendants in many ways'. The result is a work of trail-blazing significance in which many popular misconceptions and bigotries to do with common perceptions of traditional Maori society are revealed. It also opens up new possibilities in the international study of European exploration and 'discovery'.

After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every “hot button” issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel. Sometimes they agree; more often than not they disagree—and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.

In the 1890s, sixteen-year-old Eqariusaq, from the village of Itta near Ellesmere, is caught between traditional Inuit life with her lazy husband Angulluk and the world of Lieutenant Peary and his family and crew, who call her Billy Bah.

Religion was at the heart of Ontario life for many years. In Two Worlds, Westfall examines the origin, character, and social significance of the powerful and distinctive Protestant culture that grew and flourished in Southern Ontario in the mid-Victorian period.

‘The principles of justice are chosen behind a veil of ignorance’ – John Rawls, A Theory of Justice What is justice? How can we know it? How can we make our society more just? The most significant political philosopher since John Stuart Mill, John Rawls (1921 – 2002) grappled with such dilemmas. His work has been the source not only of academic argument, but also of political debate and legislative reform, arguing that we have a moral duty to organise society so as to rectify undeserved inequality. In the first introduction to Rawls’s work which encompasses his entire career, Dr Paul Graham combines lucid exposition with thought-provoking criticism. Locating Rawls in the rich history of political thought, Graham explores a theory that remains fiercely relevant as the developed world sees unprecedented levels of inequality. For anyone concerned with how society works, this is a vital introduction to one of the great modern philosophers and to a subject that is crucial to how we live.

This innovative study reconceives the standard distinctions between 'hard-core' & 'recreational' drug users in terms of their social position. The editors argue that this is closely related to consumption patterns rather than drug choice, & reveal that two relatively homogenous drug worlds exist within each of the study sites.

The Egyptological literature usually belittles or ignores the political and intellectual initiative and success of the Nubian Twenty-Fifth Dynasty in the reunification of Egypt, while students of Nubian history frequently ignore or misunderstand the impact of Egyptian ideas on the cultural developments in pre- and post-Twenty-Fifth-Dynasty Nubia. This book re-assesses the textual and archaeological evidence concerning the interaction between Egypt and the polities emerging in Upper Nubia between the Late Neolithic period and 500 AD. The investigation is carried out, however, from the special viewpoint of the political, social, economic, religious and cultural history of the frontier region between Egypt and Nubia and not from the traditional viewpoint of the direct interaction between Egypt and the successive Nubian kingdoms of Kerma, Napata and Meroe. The result is a new picture of the bipolar acculturation processes occurring in the frontier region of Lower Nubia in particular and in the Upper Nubian centres, in general. The much-debated issue of social and cultural "Egyptianization" is also re-assessed.