This important volume examines the Catholic Church’s doctrine on the indissolubility of marriage as taught by the 16th century Ecumenical Council of Trent (1545-1563). In the Council’s reply to Reformation challenges on the sacraments, it took up the ques

This well-researched book explains why the Catholic Church continues to teach marital indissolubility and addresses the numerous contemporary challenges to that teaching. It surveys the patristic witness to marital indissolubility, along with Orthodox and Protestant views, as well as historical-critical biblical exegesis on the contested biblical passages. It also surveys the Catholic tradition from the Trent through Benedict XVI, and it examines a Catholic argument that the Catholic Church's teaching can and should change. Then it explores Amoris Laetitia, the papal exhortation from Pope Francis on marriage, and the various major responses to it, with the issue of marital indissolubility at the forefront. Finally, it retrieves Aquinas's theology of marital indissolubility as a contribution to deepening current theological discussions. The author argues that Amoris Laetitia upholds the traditional Catholic teaching that a valid and consummated Christian marriage is absolutely indissoluble, in accord with the teachings of Jesus and the Apostle Paul, as solemnly and authoritatively taught by the Council of Trent and affirmed by later popes and the Second Vatican Council. He says that Amoris Laetitia should be interpreted and implemented in light of the doctrine of marital indissolubility: implementations that undermine this doctrine should be avoided. Levering says that numerous contemporary Catholic theologians and biblical scholars are mistakenly turning the indissolubility of marriage into contingent dissolubility based upon whether the spouses continue to act in loving ways toward each other. The sacrament's gift of objective indissolubility is thereby undermined. Fortunately, the main interpreters of Amoris Laetitia, whose views have been approved by Pope Francis, insist that the Apostolic Exhortation does not change the doctrine of marital indissolubility in any way.

When Amoris Laetitia was published in 2016, it became the most controversial papal document since Humanae Vitae. Many said that Amoris Laetitia was "confusing" and "required clarification." Others claimed that it was heterodox, while comparing it unfavorably with other church documents. But is this really the case? In this book, Pedro Gabriel sets out to explore Amoris Laetitia's controversial eighth chapter. What does the document actually teach as it pertains to the access of divorced and civilly remarried people to the Eucharist, and how can it constitute a legitimate development? As Pedro Gabriel tries to answer these questions, he will also cover the most common arguments being leveled against Amoris Laetitia, and show how this exhortation can be reconciled with Catholic orthodoxy.

At a time in human history when women and men are more concerned about interpersonal relationships and when there is an extensive questioning of the specific relationship between a woman and a man in marriage, Marriage and Sacrament offers an understanding of how to live out the Christ-meaning and Church-meaning of that relationship so that, by living martially and sacramentally, couples can reveal to the world and to the Church the deeper meaning of all human love. The book examines the relationship among love, marriage, and sacrament; it examines the meanings of the sacrament of marriage, its biblical basis, its history and what happens when it comes to an end; it examines sexual love, indissoluble love, fruitful love, and ecumenical love in relationship to both marriage and sacrament. Marriage and Sacrament is an indispensable resource for pastoral ministers and ministry students as well as all who contemplate or are now partners in marriage.

This well-researched book explains why the Catholic Church continues to teach marital indissolubility and addresses the numerous contemporary challenges to that teaching. It surveys the patristic witness to marital indissolubility, along with Orthodox and Protestant views, as well as historical-critical biblical exegesis on the contested biblical passages. It also surveys the Catholic tradition from the Trent through Benedict XVI, and it examines a Catholic argument that the Catholic Church's teaching can and should change. Then it explores Amoris Laetitia, the papal exhortation from Pope Francis on marriage, and the various major responses to it, with the issue of marital indissolubility at the forefront. Finally, it retrieves Aquinas's theology of marital indissolubility as a contribution to deepening current theological discussions. The author argues that Amoris Laetitia upholds the traditional Catholic teaching that a valid and consummated Christian marriage is absolutely indissoluble, in accord with the teachings of Jesus and the Apostle Paul, as solemnly and authoritatively taught by the Council of Trent and affirmed by later popes and the Second Vatican Council. He says that Amoris Laetitia should be interpreted and implemented in light of the doctrine of marital indissolubility: implementations that undermine this doctrine should be avoided. Levering says that numerous contemporary Catholic theologians and biblical scholars are mistakenly turning the indissolubility of marriage into contingent dissolubility based upon whether the spouses continue to act in loving ways toward each other. The sacrament's gift of objective indissolubility is thereby undermined. Fortunately, the main interpreters of Amoris Laetitia, whose views have been approved by Pope Francis, insist that the Apostolic Exhortation does not change the doctrine of marital indissolubility in any way.

An indispensable guide to how marriage acquired the status of a sacrament. This book analyzes in detail how medieval theologians explained the place of matrimony in the church and her law, and how the bitter debates of the sixteenth century elevated the doctrine to a dogma of the Catholic faith.

Much has been written about marriage from the sociological and psychological point of view and as an object of civil and canon law. But in terms of systematic theology this treatment of marriage as a sacrament may very well be unique. Every effort has been made to keep the text from becoming too academic while at the same time providing the average educated reader with a wealth of original insights into the "mystery" of marriage: in creation and as transformed by Christ. Chapters cover sacramental consent, bond, and covenant as well as the quest for the sign. Such thorny problems as the role of faith in the sacrament, marriage with an unbaptized person, the most pressing ecumenical questions and the relationship between the sacrament and contraception are studied in depth. Finally, the "sacrament of family" is treated at some length with an eye to its social and redemptive dimensions.

A child begs her father to take her to the baseball game, where she roots for the home team and eats peanuts and Cracker Jack.

Editor H. Wayne House introduces a lively debate on varying Christian views of divorce and remarriage. Contributors include J. Carl Laney, William Heth, Thomas Edgar and Larry Richards.