“This book bubbles up out of the heart of a man who has been on pilgrimage in Central Asia’s heartland. He has walked the dusty caravan trails he writes about in this perceptive and challenging book . . . . I’ve walked beside him as together we’ve sought to see Christ plant His church among an unreached Central Asian people group . . . . Gene will challenge you to radically rethink what we mean . . . when we speak of indigenous churches.” –John Lee (pseudonym), Missionary, Central Asia

Early in his ministry in Central America, Melvin Hodges became firmly convinced that training national workers was the key to effectively evangelizing any country. The Central American church experienced rapid growth in the early 1950 s. In 1953, Hodges was asked to expound on the church planting principles used, so he wrote The Indigenous Church. This new volume combines Hodges' book The Indigenous Church with a later work, The Indigenous Church and the Missionary. These books have had incredible influence on missions worldwide. This new edition offers a fresh look at proven missions methodology for a new generation answering the call to reach the lost and to establish the Church worldwide.

Among the assumptions interrogated in this volume, edited by Anthony E. Clark, is if Christianity should most accurately be identified as “Chinese” when it displays vestiges of Chinese cultural aesthetics, or whether Chinese Christianity is more indigenous when it is allowed to form its own theological framework. In other words, can theological uniqueness also function as a legitimate Chinese Christian cultural expression in the formation of its own ecclesial identity? Also central to what is explored in this book is how missionary influences, consciously or unconsciously, introduced seeds of independence into the cultural ethos of China’s Christian community. Chinese girls who pushed “the limits of proper behaviour,” for example, added to the larger sense of confidence as China’s Christians began to resist the model of Christianity they had inherited from foreign missionaries. Contributors are: Robert E. Carbonneau, CP, Christie Chui-Shan Chow, Amanda C. R. Clark, Lydia Gerber, Joseph W. Ho, Joseph Tse-hei Lee, Audrey Seah, Jean-Paul Wiest, and Xiaoxin Wu.

"If it were once believed that the freedom of churches should be restricted to bring greater control to missions, Roland Allen sets out to overturn this conception. Warning against the danger of imposing greater limits on churches, the Author advocates that all members of the church, 'natives' and foreigners alike, must take an active role in its establishment and daily life. The study divides itself into nine chapters; the first, introducing Allen's standpoint, the second as an opening into thenature and character of Spontaneous Expression. The third chapter deals with modern attempts by 'natives' towards the liberty of their churches. The fear of the doctrine becoming weakened by natives taking it into their own hands is addressed by chapter four and this fear is widened into the realm of the Christian standard of morals in chapter five. Civilisation and enlightenment form the central themes of the sixth chapter. Chapters seven and eight tackle the distinction between the Church andmissionary societies. It is in the final chapter that the future of Spontaneous Expansion is investigated and Allen puts forward his ideas which, as he rightly predicted, were broadly accepted fifty years and longer still after their original publication."

David Garrison, PhD University of Chicago, defines Church Planting Movements as rapidly multiplying indigenous churches planting churches that sweep across a people group or population segment. Garrison's Church Planting Movements: How God Is Redeeming a Lost World signaled a breakthrough in missionary church planting. After the publication of Garrison's book in 2004 it became impossible to talk about missions without referencing Church Planting Movements. Church Planting Movements examines more than two-dozen movements of multiplying churches on five continents. After presenting these case studies, Garrison identifies ten universal elements present in each movement. He then broadens the circle of examination to identify a further ten common characteristics, factors identified in most, but not all, of the movements. He concludes his examination with a list of "Seven Deadly Sins," i.e. harmful practices that stifle or impede Church Planting Movements. Important for evangelical readers, the author returns to his findings to see how they stand up to the light of Scripture. What he discovers is that Church Planting Movements are much more consistent with the New Testament lay-led house-church movements that swept rapidly through the Mediterranean world in the face of hostile opposition than today's more sedentary professional institutionalized Christianity. Learn more about Church Planting Movements from the book's website: www.ChurchPlantingMovements.com.

Choosing the Jesus Way: American Indian Pentecostals and the Fight for the Indigenous Principle

Cover -- Blurbs, Half Title Page, Series Page, Title Page, Copyright, Dedication, Map, Series Foreward -- Contents -- Acknowledgments -- Preface -- Introduction -- Chapter 1. The Religious Context in North India: Hinduism, Islam, and Christianity -- Chapter 2. The Religious Context in North India: American Evangelicalism -- Chapter 3. The Missionaries: Religious and Social Innovators -- Chapter 4. Indian Workers and Leaders: Negotiating Boundaries -- Chapter 5. Theology in a New Context -- Chapter 6. Community in a New Context -- Conclusion -- Bibliography -- Index of Places -- Index of Subjects and Names