How do the lives of indigenous peoples relate to the romanticized role of "Indians" in Brazilian history, politics, and cultural production? Native and National in Brazil charts this enigmatic relationship from the sixteenth century to the present, focusing on the consolidation of the dominant national imaginary in the postindependence period and highlighting Native peoples' ongoing work to decolonize it. Engaging issues ranging from sovereignty, citizenship, and national security to the revolutionary potential of art, sustainable development, and the gendering of ethnic differences, Tracy Devine Guzman argues that the tensions between popular renderings of "Indianness" and lived indigenous experience are critical to the unfolding of Brazilian nationalism, on the one hand, and the growth of the Brazilian indigenous movement, on the other. Devine Guzmán suggests that the "indigenous question" now posed by Brazilian indigenous peoples themselves-how to be Native and national at the same time-can help us to rethink national belonging in accordance with the protection of human rights, the promotion of social justice, and the consolidation of democratic governance for indigenous and nonindigenous citizens alike.

Examines the relationship of the Kayapo and Yanomami, two indigenous groups of the Amazon region, to Brazilian society and the wider world. Revised and updated from an earlier edition, the book includes new chapters on the resurgence of indigenous groups previously thought extinct and the renewed controversy among anthropologists studying the Yanomami.

DIVHow the Xavante Indians have reshaped the Brazilian government’s policies of nationalism and assimiliation./div

This work presents an insider's view of Indian-Portuguese relations in Brazil. It emphasizes the perspective of the surviving Indians, provoking debate about the role of the anthropologist and the need for anthropology to take into account the survival of indigenous peoples.

Anthropologists widely agree that identities_even ethnic and racial ones_are socially constructed. Less understood are the processes by which social identities are conceived and developed. Legalizing Identities shows how law can successfully serve

This book unveils an ignored aspect of the Brazilian history: how the colonization of the country shaped the sexuality of its indigenous population. Based on textual research, the authors show how the government and religious institutions gradually imposed the family model considered as "normal" to Brazilian indigenous gays through forced labor, punishment, marriages with non-indigenous and other methods. However, such disciplinary practices didn’t prevent the resistance of the natives whose sexuality operates out of the hegemonic model, and the book also analyzes the impact of these forms of dissent on the development of indigenous movements, interethnic relations and indigenous policies in Brazil. Building upon Post-Colonial and Queer theories, the authors present a historical overview of the ideas and practices employed by the religious and governmental authorities to repress homosexuality among indigenous peoples since the beginning of the colonization process, on the 16th century. They also show how this process of colonization of indigenous sexualities goes beyond the formal colonization period, which ended with the Brazilian Independence in 1822, and is part of a wider process of compulsory heterosexualization and heteronormativity of native peoples, based on scientific, theological, social and cultural assumptions that inspired religious, civilizing, academic and political practices throughout Brazilian history.

For over twenty-five years, Debra Picchi has documented how the Bakair Indians have addressed and endured change. This up-close portrayal of how a remarkable indigenous people of Brazil has managed to hold on to many of their traditions after years of contact with mainstream Brazilian culture is written in a down-to-earth, conversational style, yet does not avoid complex issues. The original edition represented one of the first ethnographies on South American Indians to espouse political ecology explicitly as a theoretical orientation. Expanded coverage in the second edition includes material on the theory of political ecology, different methodological approaches used to collect data on populations, the latest archaeological findings taking place in Brazil, how Bakair gender constructs have changed over the last 100 years, and the effects of population increases, mechanized production, and wealth accumulation. Both accessible and rigorous, Picchi packs much information into a slim volume, which serves as a reminder of the value of long-term fieldwork and demonstrates that research is as much about process as it is about product.

The earliest European accounts of Brazil’s indigenous inhabitants focused on the natives’ startling appearance and conduct—especially their nakedness and cannibalistic rituals—and on the process of converting them to clothed, docile Christian vassals. This volume contributes to the unfinished task of moving beyond such polarities and dispelling the stereotypes they fostered, which have impeded scholars’ ability to make sense of Brazil’s rich indigenous past. This volume is a significant contribution to understanding the ways Brazil’s native peoples shaped their own histories. Incorporating the tools of anthropology, geography, cultural studies, and literary analysis, alongside those of history, the contributors revisit old sources and uncover new ones. They examine the Indians’ first encounters with Portuguese explorers and missionaries and pursue the consequences through four centuries. Some of the peoples they investigate were ultimately defeated and displaced by the implacable advance of settlement. Many individuals died from epidemics, frontier massacres, and forced labor. Hundreds of groups eventually disappeared as distinct entities. Yet many others found ways to prolong their independent existence or to enter colonial and later national society, making constrained but pivotal choices along the way.

Indigenous people comprise only 0.2% of Brazil's population, yet occupy a prominent role in the nation's consciousness. In her important and passionate new book, anthropologist Alcida Ramos explains this irony, exploring Indian and non-Indian attitudes about interethnic relations. Ramos contends that imagery about indigenous people reflects an ambivalence Brazil has about itself as a nation, for Indians reveal Brazilians' contradiction between their pride in ethnic pluralism and desire for national homogeneity. Based on her more than thirty years of fieldwork and activism on behalf of the Yanomami Indians, Ramos explains the complex ideology called indigenism. She evaluates its meaning through the relations of Brazilian Indians with religious and lay institutions, non-governmental organizations, official agencies such as the National Indian Foundation as well as the very discipline of anthropology. Ramos not only examines the imagery created by Brazilians of European descent--members of the Catholic church, government officials, the army and the state agency for Indian affairs--she also scrutinizes Indians' own self portrayals used in defending their ethnic rights against the Brazilian state. Ramos' thoughtful and complete analysis of the relation between indigenous people of Brazil and the state will be of great interest to lawmakers and political theorists, environmental and civil rights activists, developmental specialists and policymakers, and those concerned with human rights in Latin America.

This book describes the author s visit to Brazil to check whether the recommendations by the International Red Cross for the improvement of the Amazonian Indians lot had been implemented by the Brazilian Government. To his consternation he discovered that not only had the recommendations been largely ignored but that the whole future of these tribal peoples was being jeopardized for the sake of progress. In return for their gift to the world of cocoa, peanuts, tomatoes, cashew, avocado and quinine, which are all of Amerindian origin, Indian tribes have received only disease, expropriation and death. They have no natural immunity to many of the diseases carried by the white man. Civilization is fast approaching the few remaining uncontacted tribes, and A Question of Survival poses the dilemma which faces Western Civilization and all who adhere to its philosophies: that in the name of progress and technological advance we are destroying all cultures in any way different from our own, even though they constitute the roots from which we have sprung, and without which our own stability and sense of continuity is threatened. It is, therefore, not just a question of survival for the South American Indian that the author is raising, but, by implication, the survival of us all as a species.