Nothing is more important than what a person believes about Jesus Christ. To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives—concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ—unashamed to proclaim him as the only Lord and Savior. Part of the Foundations of Evangelical Theology series.

This interdisciplinary study follows an international and ecumenical meeting of twenty-four scholars held in New York at Easter 2000: the Incarnation Summit. After an opening chapter, which summarizes and evaluates twelve major questions concerning the Incarnation, five chapters are dedicated to the biblical roots of this central Christian doctrine. A patristic and medieval section corrects misinterpretations and retrieves for today the significance of the Council of Chalcedon (AD 451) and its aftermath, as well as clarifying Aquinas' enduring metaphysical interpretation of the Incarnation. The volume then moves to theological and philosophical debates: three scholars take up such systematic issues as belief in the Incarnation, the self-emptying that it involves, and its compatibility with divine timelessness. The remaining four essays consider the place of the doctrine of the Incarnation in literature, ethics, art, and preaching. There is a fruitful dialogue between experts in a wide range of areas and the international reputation of the participants reflects and guarantees the high quality of this joint work. The result is a well researched, skilfully argued, and, at times, provocative volume on the central Christian belief: the Incarnation of the Son of God.

B. B. Warfield defends the divine and atoning Christ in a fresh edition of his classic work. Enhancements include article abstracts, explanatory notes, discussion questions, new section divisions, and more.

The Great Unspoken in Jewish-Christian dialogue is Jesus’s conception. It’s a topic avoided even by many who accept his resurrection. This book tackles the issue. Did Jesus exist before Bethlehem? Who was mysterious Melchizedek? What does Psalm 110 really say? How far do the variant genealogies of Matthew and Luke really make sense? Was Mary a peasant or a princess? And what are the options for Jesus’s paternity? Just how Jewish was he really? Just as the author’s Messiah ben Joseph examined the ancient origins of the sacrificial Messiah promised to Joseph, so Jesus: The Incarnation of the Word looks at the origins of the Zadokite Messiah. BACK COVER REVIEWS David Mitchell’s Jesus: The Incarnation of the Word is a fascinating read. While its title seemingly rehearses well-trodden paths that need no further attention, that presumption could not be more misguided. The author is deeply conversant in the Hebrew Bible, Septuagint, Second Temple Jewish literature, Rabbinic writings, and early Christian and Patristic texts. All are brought into service to offer intriguing solutions to various difficulties arising from the Davidic (and priestly!) genealogies of Joseph and Mary and the relationship of Jesus to Melchizedek and the Angel of the Lord. Readers will find this a rewarding study. Michael S. Heiser, PhD (Hebrew Studies, Wisconsin) Bestselling author of The Unseen Realm Executive Director and Professor, Awakening School of Theology Jesus: The Incarnation of the Word brings readers on an eye-opening journey through Old and New Testament texts, genealogies, and extra-biblical sources ancient and modern to probe the core question distinguishing Christianity from other faiths: is Jesus God in the flesh? With meticulous attention to detail, David C. Mitchell applies his exegetical acumen and extensive expertise in second temple and Rabbinic literature to uncover the remarkable breadth of the Bible’s testimony about the Messiah and its long history of discussion. Erudite, witty, and eminently readable, this volume will enlighten, challenge, and inspire as it reveals how deep and wide are the Bible’s messianic promises fulfilled in Jesus of Nazareth. Dr Adam D. Hensley, Australian Lutheran College, University of Divinity Author of Covenant Relationships and the Editing of the Hebrew Psalter

This work introduces the English-speaking reader to the theoretical foundations of Kng's popular works; an indispensable prolegomena for every future Christology.

The incarnation--the act of God assuming mortal flesh through Jesus Christ--reveals God's radical love for a world marked by the rebellion of the created against their creator. God becomes human to create life and restore the disrupted divine-human relationship. This doctrine is thus the theme of the Christian faith par excellence. However, the incarnation does not begin with its ultimate realization in Jesus Christ; that single event is preceded by a long history of a God who continually reunites with his people to lead them from death to life, from bondage to freedom. God Becoming Human pursues the astonishing arc of the incarnation, chronicling the varying ways Scripture recounts the divide between God and the creatures of his likeness as well as the diverse expressions the text gives regarding the desire for reconciliation. As the expectations of an existing intermediary that can somehow bridge this gap between God and humans dwindle throughout the Old Testament, hope is increasingly placed on new forms of closeness to God. The closeness made possible by Jesus Christ receives a wide range of interpretations by New Testament witnesses and is continued by a rich chorus that culminates in the early church with the theology of the incarnation. Reinhard Feldmeier and Hermann Spieckermann invite readers to see that the doctrine of the incarnation, the pinnacle of the scriptural saga of redemption, reveals that God's ultimate purpose in dealing with creation was to become human. As narrated in the story of the fall, if paradise was lost because humanity wanted to emulate God, the one reconciled with God through Christ is now given the opportunity--and challenge--to become a child of God. In accordance with the One who descended from the heavenly throne, one must precisely lower oneself and thus fully embrace one's created humanness. It is through the flesh that the created and their creator are joined; there is no other path to unity.