Christian missions have long been associated with the growth of empire and colonial rule. For just as long, the nature and consequences of that association have provoked animated debate over such themes as "culture" and "identity." This volume brings together studies of changing attitudes and practices in Protestant missions during the hectic decades of European imperial and territorial expansion between 1880 and 1914. Written by acknowledged experts, "The Imperial Horizons of British Protestant Missions includes chapters on the imperial and ecclesiastical ambitions of the high-church Society for the Propagation of the Gospel; the role of empire as an arena for working out Christian understandings of atonement; the international politics of the missionary movement; conflicting understandings of race, missionary strategies, and the transfer of Western scientific knowledge; Indian nationalist responses to Christian teaching; and changing interpretations of Western missionary methods in China and of female missionary roles in South Africa. Contributors: D. W. Bebbington John W. de Gruchy Deborah Gaitskell John M. MacKenzie Chandra Mallampalli Steven Maughan Lauren F. Pfister Andrew Porter Andrew C. Ross Brian Stanley

A fresh and much needed overview of the fascinating and controversial subject that is history of the missionary, Jeffrey Cox presents a balanced survey which examines Britain as the home base of missions and the impact of the missions themselves.

Studies in the History of Christian Missions/R. E. Frykenberg and Brian Stanley, series editors/ The World Missionary Conference in Edinburgh in 1910 has come down in history as a unique event in the history of the Protestant missionary movement. Brian Stanley s book gives us a full and comprehensive account of the conference, doing so from the perspective of developments in the hundred years since the conference. His study should serve not only as a work of history but also as a work of theological reflection about mission as an ongoing international movement. I welcome this book as an important resource in the church s self-understanding and in its engagement with the world. Lamin Sanneh/Yale University/ Edinburgh 1910 laid the foundations of interdenominational understanding for the ecumenical movement of the twentieth century. . . . With impeccable scholarship, Brian Stanley has written a thorough and revealing analysis of this epoch-making conference. David Bebbington/University of Stirling/ An accomplished study revealing Stanley s deep scholarship and wide knowledge of the modern missionary movement. This book will surely become both a missionary and an ecumenical classic. David M. Thompson/Fitzwilliam College, Cambridge/ This long-awaited book is the definitive history of the World Missionary Conference held in Edinburgh in 1910. Stanley s thorough scholarship and elegant prose bring the conference to life and make a case for its enduring importance to the history of world Christianity. Scholars of missions, ecumenism, world religions, education, and Christian internationalism will find this superb study essential for their work. Dana L. Robert/Boston University School of Theology

Missionary Discourse examines missionary writings from India and southern Africa to explore colonial discourses about race, religion, gender and culture. The book is organised around three themes: family, sickness and violence, which were key areas of missionary concern, and important axes around which colonial difference was forged.

In late Victorian and Edwardian England, says Steven Maughan, foreign missions had a broad resonance and significance not adequately explored by historians of English culture. Mighty England Do Good fills that lacuna by examining the rapid growth of foreign missions in the Church of England between 1850 and 1915, culminating at the height of the missionary enterprise in Britain. Maughan's book bridges the gaps between religious, cultural, and imperial history to give a full picture of the movement's importance. Maughan explores Anglicanism as a microcosm of the larger religious culture of Britain, particularly in light of the expanding British empire. This book provides a multidimensional reassessment of the power that foreign missions had to shape belief, institutions, culture, and practice not only within the Church of England but also in the broader culture of the time.

Pioneer missionary Timothy Richard served forty-five years in China and became a household name among educated Chinese. Largely forgotten for decades, his amazing life is reintroduced in this most welcome volume. In 1880, Richard first articulated a vision for modern higher education as the basis for overall progress in China. His influence grew, along with high official honors, after 1891 when he became general secretary of the Christian Literature Society and continued as a leader in the Educational Association of China. By the mid-1890s, many Chinese scholars and officials began to embrace his expanding vision and approach to reform. After the 1900 Boxer Uprising, Richard was invited by the Chinese government to represent Protestant missions, advising and mediating the settlement for the losses of life and property, especially heavy in Shanxi. Following his recommendation, which received Imperial approval by June 1901, the province paid a fine, but it was used to found a college of Western learning in its capital city. The Imperial University of Shansi (now Shanxi University), with Chinese and Western Learning Departments, and overseen by Richard and the provincial governor as joint chancellors, was to serve as the model institution in a national system of modern higher education.

The Congo Free State was under the personal rule of King Leopold II of the Belgians from 1885 to 1908. The accolades that attended its founding were soon contested by accusations of brutality, oppression, and murderous misrule, but the controversy, by itself, proved insufficient to prompt changes. Starting in 1896, concerned men and women used public opinion to influence government policy in Britain and the United States to create space for reforming forces in Belgium itself to pry the Congo from Leopold’s grasp and implement reforms. Examining key factors in the successes and failures of a pivotal movement that aided the colonized people of the Congo and broadened the idea of human rights, British Humanitarianism and the Congo Reform Movement provides a valuable update to scholarship on the history of humanitarianism in Africa. The Congo Reform movement built on the institutional experience of overseas humanitarianism, the energy of evangelical political involvement, and innovations in racial, imperial, and nationalist discourse to create political energy. Often portrayed as the efforts of a few key people, especially E.D. Morel, this book demonstrates that the movement increasingly manifested itself as an institutionalized and transnational campaign with support from key government officials that ultimately made a material difference to the lives of the people of the Congo.

The conventional portrayal of George Augustus Selwyn, the first Anglican bishop of New Zealand, focuses upon his significance as a missionary bishop who pioneered synodical government in New Zealand and acted as a mediator between settlers and Maori. George Augustus Selwyn (1809-1878) focuses on Selwyn’s theological formation, which places him in the context of the world of traditional high churchmanship, rather than the Oxford Movement narrowly conceived. It argues that his distinctiveness lay in the way in which he was able to transplant his vision of Anglicanism to the colonial context. Making use of Selwyn’s personal correspondence and papers, as well as his unpublished sermons, the book analyses his theological formation, his missionary policy, his role within the formation of the colonial episcopate, his attitude to conciliar authority and his impact upon the diocesan revival in England. The study places Selwyn alongside other likeminded high churchmen who shaped the framework for the transformation of Anglicanism from State Church to worldwide communion in the nineteenth century.

A sparkling new collection on religion and imperialism, covering Ireland and Britain, Australia, Canada, the Cape Colony and New Zealand, Botswana and Madagascar. Bursting with accounts of lively characters and incidents from around the British world, this collection is essential reading for all students of religious and imperial history.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.