This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1967.

Volume III, Part III, explores the new prosperity and growth of the young city-states in the eighth to the sixth centuries B.C.

Provides an account of what is known about the remotest geological ages, comprising chapters on the different kinds of evidence concerning man and his physical environment.

V. 2 provides illustrations to accompany v. 5-6 of the Cambridge Ancient History, which focuses on Greece and the Mediterranean world of the fourth and fifth centuries, B.C.; v. 3 provides illustrations to accompany v. 7-8 of the Cambridge Ancient History, which focuses on the areas conquered by Alexander the Great and by Rome; v. 4 focuse upon the Roman Empire.

Despite the increasing globalization of many aspects of social, economic and political life, the state remains the fundamental element of contemporary governance. This fully revised and extended new edition provides a broad-ranging introduction to the origins, role and future of the modern state tracing out how significant shifts in state capacity came about in relation to developments in economic, political and ideological power.

A fresh look at how Christianity and Judaism became two distinct religions through the parting of their intellectual traditions How, when, and why did Christianity and Judaism diverge into separate religions? Emanuel Fiano reinterprets the parting of the ways between Jews and Christians as a split between two intellectual traditions, a split that emerged within the context of ancient debates about Jesus's relationship to God and the world. Fiano explores how Christianity moved away from Judaism through the development of new practices for religious inquiry. By demonstrating that the constitution of communal borders coincided with the elaboration of different methods for producing religious knowledge, the author shows that Christian theological controversies, often thought to teach us nothing beyond the history of dogma, can cast light on the broader religious landscape of late antiquity. Three Powers in Heaven thus marks not only a historical but also a methodological intervention in the study of the parting of the ways and in scholarship on ancient religion.