Unlike some other world history texts that center on the West, The Human Record provides balanced coverage of the global past. The book features both written and artifactual sources that are placed in their full historical contexts through introductory essays, footnotes, and focus questions. The text sheds light on the experiences of women and non-elite groups while maintaining overall balance and a focus on the major patterns of global historical developments through the ages.

[This is] a source collection that traces the course of human history from the rise of the earliest civilizations to the present. [This book] follows the evolution of cultures that most significantly influenced the history of the world from around 3500 B.C.E. to 1700 C.E., with emphasis on the development of the major social, religious, intellectual, and political traditions of the societies that flourished in Eurasia and Africa.-Pref.

This ambitious book explores challenges to male hegemony throughout continental Europe over the past 250 years. For general readers and those interested primarily in the historical record, it provides a comprehensive, comparative account of feminist developments in European societies, as well as a rereading of European history from a feminist perspective. By placing gender, or relations between women and men, at the center of European politics, it aims to reconfigure our understanding of the European past and to make visible a long but neglected tradition of feminist thought and politics. On another level the book seeks to disentangle some misperceptions and to demystify some confusing contemporary debates about the Enlightenment, reason, nature, and public vs. private, equality vs. difference. In the process, the author aims to show that gender is not merely 'a useful category of analysis', but that sexual difference lies at the heart of human thought and politics.

Compares the archives of European states after 1500 to reveal changes in how records supported memory, authority and power.

This book is a history of firearms across the world from the 1100s up to the 1700s, from the time of their invention in China to the time when European firearms had become clearly superior. It asks why it was the Europeans who perfected firearms when it was the Chinese who had invented them, but it answers this question by looking at how firearms were used throughout the world.

The first global study by a historian to fully integrate the earth-system approach of the new climate science with the material history of humanity.

In the decades between the Berlin Conference that partitioned Africa and the opening of the African Hall at the American Museum of Natural History, Americans in several fields and from many backgrounds argued that Africa had something to teach them. Jeannette Eileen Jones traces the history of the idea of Africa with an eye to recovering the emergence of a belief in “Brightest Africa”—a tradition that runs through American cultural and intellectual history with equal force to its “Dark Continent” counterpart. Jones skillfully weaves disparate strands of turn-of-the-century society and culture to expose a vivid trend of cultural engagement that involved both critique and activism. Filmmakers spoke out against the depiction of “savage” Africa in the mass media while also initiating a countertradition of ethnographic documentaries. Early environmentalists celebrated Africa as a pristine continent while lamenting that its unsullied landscape was “vanishing.” New Negro political thinkers also wanted to “save” Africa but saw its fragility in terms of imperiled human promise. Jones illuminates both the optimism about Africa underlying these concerns and the racist and colonial interests these agents often nevertheless served. The book contributes to a growing literature on the ongoing role of global exchange in shaping the African American experience as well as debates about the cultural place of Africa in American thought.

Throughout this anthropological history, Radding presents multilayered meanings of culture, community, and ecology, and discusses both the colonial policies to which peasant communities were subjected and the responses they developed to adapt and resist them.