Liberation theology emphasizes the Christian mission to bring justice to the poor and oppressed. As a part of Christian theology, liberation theology has been most frequently associated with the Catholic Church in Latin America. This groundbreaking work seeks to identify how the theological concepts of liberation theology might be manifested within other world faith traditions. This is thus the first book that attempts to find a "common ground" for liberation theology across religions. All of the contributors are scholars who share the religion or belief system they describe. Throughout, they endeavor to articulate liberationist concepts from the perspective of those who have been marginalized.

Liberation theology emphasizes the Christian mission to bring justice to the poor and oppressed. As a part of Christian theology, liberation theology has been most frequently associated with the Catholic Church in Latin America. This groundbreaking work seeks to identify how the theological concepts of liberation theology might be manifested within other world faith traditions. This is thus the first book that attempts to find a common ground for liberation theology across religions. All of the contributors are scholars who share the religion or belief system they describe. Throughout, they endeavor to articulate liberationist concepts from the perspective of those who have been marginalized.

Throughout history, Western esoteric movements have provided meaning and power for what the Rosicrucians of the early modern period called the quest for “Universal Reformation”—the utopian restructuring of religion, science, the arts, and human society. Yet Western esotericism has been roundly ignored as a source of reflection in mainstream Christian theology, including the radical theologies of liberation that might otherwise see in esotericism a kindred spirit to their commitment to radical social change. In The Inner Church is the Hope of the World, guided by his work in contemporary movements for social change, Nicholas Laccetti puts Western esotericism in dialogue with liberation theology, treating esotericism as a legitimate source of spiritual and theological insight. If, as Gustavo Gutiérrez writes, “God is revealed in history,” then we will also encounter God within the particular history of human religious expression that is Western esotericism. And from these theological reflections, the Inner Church of the esotericists, occultists, and mystics is revealed to be the true ekklesia of all who have conformed themselves to God’s vision of freedom and liberation, and who struggle to enact that vision in human society. The Inner Church is truly the hope of the world.

Since the publication of Gustavo Gutiérrez's 1973 groundbreaking work, A Theology of Liberation, much has been written on liberation theology and its central premise of the preferential option for the poor. Arguably, this has been one of the most important yet controversial theological themes of the twentieth century. As globalization creates greater gaps between the rich and the poor, and as the situation for many of the world’s poor worsens, there is an ever greater need to understand the gift and challenge of Christian faith from the context of the poor and marginalized of our society. This volume draws on the thought of leading international scholars and explores how the Christian tradition can help us understand the theological foundations for the option for the poor. The central focus of the book revolves around the question, How can one live a Christian life in a world of destitution? The contributors are concerned not only with a social, economic, or political understanding of poverty but above all with the option for the poor as a theological concept. While these essays are rooted in a solid grounding of our present “reality,” they look to the past to understand some of the central truths of Christian faith and to the future as a source of Christian hope. Following Gustavo Gutiérrez's essay on the multidimensionality of poverty, Elsa Tamez, Hugh Page, Jr., Brian Daley, and Jon Sobrino identify a central theological premise: poverty is contrary to the will of God. Drawing on scripture, the writings of the early fathers, the witness of Christian martyrs, and contemporary theological reflection, they argue that poverty represents the greatest challenge to Christian faith and discipleship. David Tracy and J. Matthew Ashley carry their reflection forward by examining the option for the poor in light of apocalyptic thought. Virgilio Elizondo, Patrick Kalilombe, María Pilar Aquino, M. Shawn Copeland, and Mary Catherine Hilkert examine the challenges of poverty with respect to culture, Africa, race, and gender. Casiano Floristán and Luis Maldonado explore the relationship between poverty, sacramentality, and popular religiosity. The final two essays by Aloysius Pieris and Michael Signer consider the option for the poor in relationship to other major world religions, particularly an Asian theology of religions and the meaning of care for the poor within Judaism.

A new model of Christian theology, the 'pluralistic' model, is taking shape, moving beyond the traditional models of exclusivism (Christianity as the only true religion) and inclusivism (Christianity as the best religion) toward a view that recognizes the possibility of many valid religions. In this volume, a widely representative group of eminent Christian theologians - Protestant and Catholic, male and female, from East and West, First and Third Worlds - explores genuinely new attitudes toward other believers and traditions, expanding and refining the discussion and debate over pluralistic theology. Contributors are: Gordon D. Kaufman, John Hick, Langdon Gilkey, Wilfred Cantwell Smith, Stanley J. Samartha, Raimundo Panikkar, Seiichi Yagi, Rosemary Radford Ruether, Marjorie Jewitt Suchocki, Aloysius Pieris, Tom F. Driver, and Paul F. Knitter.

Marc Ellis fine book about the future of the Jewish community was first published in 1987. But twenty years on, in the light of recent events in the Middle East and post-September 11, its powerful message of hope, directed towards a people 'poised between Holocaust and empowerment', remains as powerful, apposite, and pressingly relevant as it was before. Ellis begins with two poles: the holocaust and the pain and vision that issue from it. This leads him into ethics, and he highlights the contrast between the depth of Jewish ethical commitment and the paucity of renewal movements within Judaism. The author then addresses all suffering peoples, and the Christian liberation movements active among them, so that the holocaust may be set in a wider context. Against this background, Ellis sees it as essential that the journeys and visions of dissenting Jews - such as Etty Hillesum and Martin Buber - should be re-appraised. An alternative perspective of what it means to be Jewish begins to emerge, and in the final chapter a Jewish theology of liberation is essayed, which is a theology prepared 'to enter the danger zones of contemporary Jewish life', often at some cost.

Globalization and high-speed communication put twenty-first century people in contact with adherents to a wide variety of world religions, but usually, valuable knowledge of these other traditions is limited at best. On the one hand, religious stereotypes abound, hampering a serious exploration of unfamiliar philosophies and practices. On the other hand, the popular idea that all religions lead to the same God or the same moral life fails to account for the distinctive origins and radically different teachings found across the world’s many religions. Understanding World Religions presents religion as a complex and intriguing matrix of history, philosophy, culture, beliefs, and practices. Hexham believes that a certain degree of objectivity and critique is inherent in the study of religion, and he guides readers in responsible ways of carrying this out. Of particular importance is Hexham’s decision to explore African religions, which have frequently been absent from major religion texts. He surveys these in addition to varieties of Hinduism, Buddhism, Judaism, Christianity, and Islam.

A new way for Christians to think about sexuality Author Miguel De La Torre, a well-respected ethicist and professorknown for his innovative readings of Christian doctrine, rejectsboth the liberal and conservative prejudices about sex. He insteaddevelops an ethic that is liberative yet grounded soundly in theBible; a sexuality that celebrates God’s gift of great sex byfostering intimacy, vulnerability and openness between lovingpartners. In A Lily Among the Thorns, De La Torre examines theBible, current events, history and our culture-at-large to show howand why racism, sexism, and classism have distortedChristianity’s central teachings about sexuality. The authorshows how the church’s traditionally negative attitudestoward sex in general—and toward women, people of color, andgays in particular—have made it difficult, if not impossible,to create a biblically based and just sexual ethic. But when theBible is read from the viewpoint of those who have beenmarginalized in our society, preconceived notions aboutChristianity and sex get turned on their heads. Taking onhot-button topics such as pornography, homosexuality, prostitution,and celibacy, the author examines how “reading from themargins” provides a liberating approach to dealing withissues of sexuality.

This is the credo and seminal text of the movement which was later characterized as liberation theology. The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

With an emphaisis on communities of faith, this accessible book will introduce students to the classic texts, important events, key figures, defining rituals, essential creeds and symbols of world religions. Contents: Introduction by William Scott Green Judaism A. Judaism: Beginnings: Religion of Ancient Israel by Baruch A. Levine B. Judaism: The Formation by Jacob Neusner C. Judaism in Modern Times: Reform, Orthodox, and Conservative Judaism, Zionism by Jacob Neusner 2. Christianity A. Christianity: Beginnings by Bruce Chilton B. Christianity: Roman Catholicism by Lawrence S. Cunningham C. Orthodox Christianity by J. A. McGuckin D. Christianity: Protestantism by Martin E. Marty 3. Islam A. Islam: Beginnings by Th. Emil Homerin B. Islam: The Shiite Tradition by Liyakat Takim C. Islam: The Sunni Tradition by Th. Emil Homerin 4. Hinduism by Douglas Brooks 5. Buddhism A. Buddhism: Beginnings by Mario Poceski B. Buddhism: The Theravada Tradition by Kristen Scheible C. Buddhism: The Mahayana Tradition by Mark L. Blum 6. Daoism by Mark Meulenbled 7. Confucianism by Mark A. Csikszentmihalyi 8. Shinto by James L. Ford 9. Indigenous Religions A. Indigenous Religious Tradition by Jualynne E. Dodson and Soyna Maria Johnson B. African Indigenous Religions by Jacob Olupona 10. New 19th Century American Religions by Danny L. Jorgensen 11. New 20th Century American Religions by Dell deChant