This Homebrewed Christianity Guide explores how Christian theology can address our rapidly changing paradigms of human existence. Donna Bowman argues that theology can contribute to our knowledge of the human self as gained through the sciences, that a theological perspective on humanity is useful in contemporary pluralistic and global settings, and that there's theological significance to work and play. She also tackles issues of gender, sexuality, creativity, and human expression--with jokes! It's no longer possible to assign definitive meaning to categories like man and woman, self and society, freedom and determinism, reason and feeling, soul and body by reference to systems of narrative (including biblical narrative) and interpretation in which those ideas are taken for granted. The theology of human personhood begins with irreducible experiences both universal and particular and searches for functional understandings from the whole range of Christian and non-Christian ways of knowing. Plus, jokes!

Amid the ferment of dissent and the protests of heretics, the church developed most significantly. This guide introduces that history by looking at those periods. A variety of questions have preoccupied Christian communities throughout history. Christians have attempted to determine who Jesus is and whether his life and teaching have global significance. They've battled over the nature of salvation and the sources of authority for Christian belief and practice. They've argued about the nature and purpose of the Christian church and how is it to be organized. They've drawn swords over the relationship between church and state. And they've taken votes on who should be sainted and who should be expelled. Focusing on sources of unity and division within the church throughout its history, and some of the most and least savory characters in the history, this guide provides an overview of Christian responses to those and other formative questions, all with the trademark Homebrewed Christianity wit and wisdom.

The common priesthood is one of the central concepts of Protestant ecclesiology--and yet it remains a marginal phenomenon in practical theological discourses. The unwieldy wording and the theologically dense conception make it difficult to talk about. For that reason, the question arises as to how "priestesses" and "priests" show themselves today, what life plans they have, and what their lived theology looks like, which must again and again change and prove itself in everyday life. This lived theology is at the center of Sabrina Muller's attention. Such theology focuses not on the traditional forms of church alone, nor is there a return to parochial core church structures. Rather, religious social-media phenomena are also the subject of this study. For in such digital places lived theologies emerge at a rapid pace, and new leadership structures are formed. Muller thus expands the concept of the common priesthood to include an essential new aspect and advocates that ordained and non-ordained persons meet on a theological level. With its strong emphasis on empowerment, the book is not only based on traditional discussions from church theory and pastoral theology but also implicitly leans on feminist conceptions and topics from liberation theology.

Christology is crazy. Its rather absurd to identify a first-century homeless Jew as God revealed, but a bunch of us do anyway. In this book, Tripp Fuller examines the historical Jesus, the development of the doctrine of Christ, the questions that drove christological innovations through church history, contemporary constructive proposals, and the predicament of belief for the church today. Recognizing that the battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, he argues that we continue to make christological claims about more than an event or simply the Jesus of history. On the other hand, C. S. Lewiss infamous liar, lunatic, and Lord scheme is no longer intellectually tenable. This may be a guide to Jesus, but for Christians, Fuller is guiding us toward a deeper understanding of God. He thinks its good newsgood news about a God who is so invested in the world that God refuses to be God without us.

"A remarkable, accessible, winsome guide to the complexity of the Old Testament for any reader who does not know where to begin. This book will be a rich resource for study gorups that want to grow and are at ease with irreverence." - Walter Brueggemann - Back cover.

The Old Testament bears witness to an in-your-face, holy God--a God who gets down and dirty with creation and history; a God who gets in people's face with love and law, with power and purpose. Yet Israel's in-your-face God is also "holy"--too other, too raw, too intense to be handled without oven mitts. Rolf Jacobson wrestles with this in-your-face God. The Old Testament starts at the beginning, where God digs in the dirt to create humanity and then gets in the dustlings' faces when they sin. God smiles on Abraham and Sarah, electing their descendants as the chosen people, but has to get in Pharaoh's face when he tries to enslave the people. Mostly, God gets in Israel's face: with laws about what it looks like to be God's people and through the prophets, who have to get in the faces of those who turn away from the Holy One. Jacobson also explores the psalms, poetry in which God often hides his face. He closes by exploring how the Old Testament points us ahead to Jesus, when God took on a human face and offered us the most intimate picture of God we'll ever get.

It is time for the Holy Spirit to get its own street cred! There shall be no more third-wheeling the ever-present, life-sustaining, and empowering member of the Trinity. In this guide to the Spirit, Kim is putting the Holy Ghost back where it belongs; after all, the Spirit gave birth to the church and kept it rocking, rolling, revivaling, and transforming across time and culture. Throughout the book, you will get a taste of the different ways the church has understood the Spirit, partnered with the Paraclete, and imaged the Spirit in scripture. Most importantly, Kim brings together the tradition with contemporary culture, science, and the many tongues and testimonies of the global church. The compelling power of this volume comes from the creative interplay Kim orchestrates between images such as the Spirit as vibration, breath, and light and her powerful unpacking of different images such as the releaser of han, a Korean term for unjust suffering, or the concept of Chi. This isn't simply a guide to what the church is saying about the Holy Spirit--it's a guide to actually opening our theological imaginations to a Spirit that is present, active, and calling us to participate in life-giving work.

People still believe that Jesus is returning to earth . . . and soon! Like Jesus first followers, millions of Christians hold fast to the idea that we are living in the last days, yet here we are, two thousand years later, still waiting. In The Homebrewed Christianity Guide to the End Times Jeffrey C. Pugh recounts his own brief sojourn in an apocalyptic cult. Looking back now, as a respected professor of theology, he tackles how Christianity in general, and the evangelical world in particular, have been captivated by the theological innovation known as Dispensationalism that emerged in the nineteenth century. The embrace of this idea has influenced millions, leading to such cultural phenomena as the Left Behind books and movies, and Christian Zionism. But Pugh argues that the belief in the imminent return of Christ has in fact been harmful to Christian engagement with the world, and he builds this argument on a thorough and occasionally sassy reading of biblical texts and church history.

Is God the First Cause? The Unmoved Mover? Mr. Miyagi? In this latest installment of the Homebrewed Christianity series, edited by Tripp Fuller, Eric E. Hall approaches the question of God from various perspectives, including philosophy, personal revelation, Christian tradition, and other religions. The classical conception of God is like the famously stoic-yet-lethal character in the Karate Kid. Competing versions of God include Your Hippie Aunt, St. Joan of Arc, and even the muscle-headed goons from Jersey Shore. Hall uses each of these analogies to elucidate a version of God that has held sway at one point or another. For each, he shows strengths and weaknesses, pros and cons. After proposing this nouveau-pantheon, Hall takes on atheism, religion versus science, and popular images of Jesus. At the end of this romp through history and pop culture, Hall argues that the God you need may be the very God you rejected years ago.

In a time when muttering the word "God" doesn't come easy, what does it mean to call Jesus the Christ? In this book, Fuller investigates the possibility of a robust constructive Christology that engages three different theological registers - the historical, the existential, and the metaphysical Beginning his Christology, not from above or below, but from within the Disciple's confession of Jesus as the Christ, Fuller goes on to construct a powerful Open and Relational Christology. At the heart of the text are three generative pairings of contemporary thinkers that share a thematic center with distinct trajectories. Each figure is articulated and woven into a developing vision of God's divine self-investment in history and ultimately in the person of Jesus. The constructive proposal not only utilizes an Open and Relational vision but reshapes it in light of God's self-investment in Christ. The theological significance of Fuller's proposal is wide-reaching, engaging topics such as revelation, divine power, evil, the cross, eschatological hope, the imago dei, and the Spirit. What They're Saying... "This ambitious Christology marks Tripp Fuller as one of the most significant young systematic theologians to emerge on the scene in recent years. One can profitably read this book as an introduction to Open and Relational Theology; as a refresher on Logos Christology, Spirit Christology, and the quest for the historical Jesus; or as a primer on his six theological discussion partners. But the brilliance of the volume is actually the blending of biblical, classical, and process insights into a single moving vision of God's self-investment in creation, Israel, and Jesus. Rarely have I encountered a young theologian who writes with this level of systematic depth." -- Philip Clayton, Ingraham Professor, Claremont School of Theology "Tripp Fuller masterfully engages the crucial Christian question: Who do we say Jesus is? Engaging history, philosophy and theology, Fuller offers a vision of Jesus that weds evangelical convictions with progressive insights. His work stands aside that of John Cobb, David Griffin and Elizabeth Johnson for required reading in Christology." -- Monica A. Coleman, Professor of Africana Studies, University of Delaware, author of Making a Way Out of No Way: a Womanist Theology