The Holy Trinity of American Sports explores how football, baseball, and basketball interact to illustrate civil religion in the United States. These three sports mark movement through one year in the country, providing extended seasons to supplement holidays like Memorial Day and the Fourth of July. Year after year, they generate ritual actions of daily, weekly, yearly, and once-in-a-lifetime significance. Football, baseball, and basketball portray three core stories of national worldview. Football depicts stories about the realities of life within history, while baseball expresses mythic aspiration for an ideal future. Basketball presents narrative of irreversible progress, story of fast-paced movement to highly productive conditions. Through stories of life, the three games convey doctrines about the source of truth, where to find knowledge of truths, and how to solve problems. Beyond doctrinal convictions, they disclose ethical beliefs of the nation for the worst, best, and most common situations. Functioning as a unit, the sports trinity communicates commitments to certain social arrangements, offering directives for interaction with people outside and inside the country. Football, baseball, and basketball possess great importance in the United States because they provide comprehensive and detailed illustration of American beliefs.

After identifying early conflicts between churches and baseball in the late-nineteenth century, Price examines the appropriation of baseball by the House of David, an early twentieth-century millennial Protestant community in southern Michigan. Turning then from historic intersections between baseball and religion, two chapters focus on the ways that baseball reelects religious myths. First, the omphalos myth about the origin and ordering of the world is reflected in the rituals and rules of the game. Then the myth of curses is explored in the culture of superstition that underlies the game. At the heart of the book is a sustained argument about how baseball functions as an American civil religion, affirming and sanctifying American identity, especially during periods of national crises such as wars and terrorist attacks. Building on this analysis of baseball as an America's civil religion, two chapters draw upon novels by W. P. Kinsella and David James Duncan to explore the sacramental potential of baseball and to align baseball with apocalyptic possibilities. The final chapter serves as a full confession, interpreting baseball affiliation stories as conversion narratives. In various ways

"This story is about how faith, family, and baseball have intersected in his life, an intersection that occurs at home. Critical moments of Jolley's life have seen God, baseball, and family impact at very important times in his life. Whether losing game after game in little league, watching the World Series with his father, or quitting the high school team, the presence of family and his faith shape how he overcomes disappointment or celebrates the sheer joy of playing. Collecting baseball cards in 1968 provides him with a lesson in race and his mother's faith that opens his eyes to a world he never knew."--BOOK JACKET.

"An important concept that scholars have used to help understand the relationship between religion and the American nation and polity has been 'civil religion.' A seminal article by Robert Bellah appeared just over fifty years ago. A multi-disciplinary array of scholars in this volume assess the concept's origins, history, and continued usefulness. In a period of great political polarization, considering whether there is hope for a unifying value and belief system seems more important than ever"--

This insightful Handbook explores how sport intersects the experiences of asylum seekers, refugees, workers and migrants. Editors Joseph Maguire, Katie Liston and Mark Falcous bring together esteemed experts who draw on globally diverse cases studies to capture the complexities surrounding sport and migration, revealing how it is embedded in the wider power struggles that characterize global sport.

Critically analyses the historical, cultural and political dimensions of white religious rage in America, past and present This book sheds light on the phenomenon of white rage, and maps out the uneasy relationship between white anxiety, religious fervour, American identity and perceived black racial progress. Contributors to the volume examine the sociological construct of the "e;white labourer"e;, whose concerns and beliefs can be understood as religious in foundation, and uncover that white religious fervor correlates to notions of perceived white loss and perceived black progress. In discussions ranging from the Constitution to the Charlottesville riots to the evangelical community's uncritical support for Trump, the authors of this collection argue that it is not economics but religion and race that stand as the primary motivating factors for the rise of white rage and white supremacist sentiment in the United States.

More than almost anything else, globalization and the great world religions are shaping our lives, affecting everything from the public policies of political leaders and the economic decisions of industry bosses and employees, to university curricula, all the way to the inner longings of our hearts. Integral to both globalization and religions are compelling, overlapping, and sometimes competing visions of what it means to live well. In this perceptive, deeply personal, and beautifully written book, a leading theologian sheds light on how religions and globalization have historically interacted and argues for what their relationship ought to be. Recounting how these twinned forces have intersected in his own life, he shows how world religions, despite their malfunctions, remain one of our most potent sources of moral motivation and contain within them profoundly evocative accounts of human flourishing. Globalization should be judged by how well it serves us for living out our authentic humanity as envisioned within these traditions. Through renewal and reform, religions might, in turn, shape globalization so that can be about more than bread alone.

In basketball, just as in American culture, the 1970s were imperfect. But it was a vitally important time in the development of the nation and of the National Basketball Association. During this decade Americans suffered through the war in Vietnam and Nixon’s Watergate cover-up (not to mention disco music and leisure suits) while the NBA weathered the arrival of free agency and charges that its players were “too black.” Despite this turmoil, or perhaps because of it, the NBA evolved into a cultural phenomenon. Tall Tales and Short Shorts: Dr. J, Pistol Pete, and the Birth of the Modern NBA traces the evolution of the NBA from the retirement of Bill Russell in 1969 to the arrival of Larry Bird and Magic Johnson ten years later. Sandwiched between the youthful league of the sixties and its mature successor in the eighties, this book reveals the awkward teenage years of the NBA in the seventies. It examines the many controversies that plagued the league during this time, including illicit drug use, on-court violence, and escalating player salaries. Yet even as attendance dwindled and networks relegated playoff games to tape-delayed, late-night broadcasts, fans still pulled on floppy gray socks like “Pistol Pete” Maravich, emulated Kareem Abdul-Jabbar’s sweeping skyhook, and grew out mushrooming afros à la “Dr. J” Julius Erving. The first book-length treatment of pro basketball in the 1970s, Tall Tales and Short Shorts brings to life the players, teams, and the league as a whole as they dealt with expansion, a merger with the ABA, and transitioning into a new era. Sport historians and basketball fans will enjoy this entertaining and enlightening survey of an often-overlooked time in the development of the NBA.

Nancy Tatom Ammerman examines the stories Americans tell of their everyday lives, from dinner table to office and shopping mall to doctor's office, about the things that matter most to them and the routines they take for granted, and the times and places where the everyday and ordinary meet the spiritual. In addition to interviews and observation, Ammerman bases her findings on a photo elicitation exercise and oral diaries, offering a window into the presence and absence of religion and spirituality in ordinary lives and in ordinary physical and social spaces. The stories come from a diverse array of ninety-five Americans -- both conservative and liberal white Protestants, African American Protestants, Catholics, Jews, Mormons, Wiccans, and people who claim no religious or spiritual proclivities -- across a range that stretches from committed religious believers to the spiritually neutral. Ammerman surveys how these people talk about what spirituality is, how they seek and find experiences they deem spiritual, and whether and how religious traditions and institutions are part of their spiritual lives.

A de facto American national holiday and phenomenon, the Super Bowl claims a spot as one of the most significant sporting events in the world and the most widely celebrated, feasted and feasting event of the year— with $14+ billion at stake, commercials costing $7 million for a 30-second spot, record-setting broadcast ratings, and 113+ million viewers. More avocados (105 million pounds) are consumed, and more beer is drunk (325 million gallons) on the single day of Superbowl Sunday. But there is much more at play than partying at our annual sports extravaganza, as this scholarly researched yet readable volume demonstrates: Here you will read a historical perspective that includes discussions of the meta-event’s economics (stakeholders, host cities, advertising, gambling, and media), fandom, ratings, halftime entertainment, the roles of mythic spectacle and religion, football’s sexist, militaristic language, gender issues like cheerleaders and sex trafficking, the Puppy Bowl, medical concerns like concussions and violence, tailgating and foodie ideas—all along with tidbits about your favorite team(s) and player(s). Touchdown!