Anyone who is interested in the rigorous study of early Christianity and who has not engaged with the works of James D. G. Dunn is not really interested in the rigorous study of early Christianity. No one would dispute that Professor Dunn is one of the most prolific New Testament scholars of the late twentieth and early twenty-first centuries. And while a handful of scholars might have a list of publications to rival his own extensive publications list, none of them could claim to have set the agenda of scholarly study to the extent that Jimmy Dunn has done for a sustained period of time since the 1970s. The Holy Spirit and Christian Origins comprises a selection of original essays that explore a topic that has held a prominent and distinctive place in the majority of Professor Dunn's publications. Written by twenty-seven leading scholars, this singular volume probes deep into the nascent Christian communities and their writings and investigates the early Christians' convictions concerning the Holy Spirit. Ranging widely through Scripture and across early church history, many of these essays introduce groundbreaking research in biblical studies, and some engage directly with Dunn's work in the field. Presenting some of the best new work in New Testament studies as well as celebrating a respected career, The Holy Spirit and Christian Origins will help to stimulate further discussion and reflection in the theological academy and in the Christian church -- two sectors that Jimmy Dunn has consistently and passionately sought to straddle, nurture, and refresh. Contributors: Robert Banks John M. G. Barclay Richard Bauckham Peder Borgen David Catchpole Gordon D. Fee Victor Paul Furnish Beverly Roberts Gaventa Joel B. Green Morna D. Hooker Robert Jewett Hermann Lichtenberger Bruce W. Longenecker Ulrich Luz I. Howard Marshall Scot McKnight R. W. L. Moberly Robert Morgan J. Lionel North Graham N. Stanton Loren T. Stuckenbruck Peter Stuhlmacher Anthony C. Thiselton Marianne Meye Thompson Paul Trebilco Max Turner Alexander J. M. Wedderburn

With his latest book, The Holy Spirit before Christianity, John R. Levison again changes the face and foundation of Christian belief in the Holy Spirit. The categories Christians have used, the boundaries they have created, the proprietary claims they have made--all of these evaporate, now that Levison has looked afresh at Scripture. In a study that is both poignant and provocative, Levison takes readers back five hundred years before Jesus, where he discovers history's first grasp of the Holy Spirit as a personal agent. The prophet Haggai and the author of Isaiah 56-66, in their search for ways to grapple with the tragic events of exile and to articulate hope for the future, took up old exodus traditions of divine agents--pillars of fire, an angel, God's own presence--and fused them with belief in God's Spirit. Since it was the Spirit of God who led Israel up from Egypt and formed them into a holy nation, now, the prophets assured their hearers, the Spirit of God would lead and renew those returning from exile. Taking this point of origin as our guide, Christian pneumatology--belief in the Holy Spirit--is less about an exclusively Christian experience or doctrine and more about the presence of God in the grand scheme of Israel's history, in which Christianity is ancient Israel's heir. This explosive observation traces the essence of Christian pneumatology deep into the heart of the Hebrew Scriptures. The implications are fierce: the priority of Israelite tradition at the headwaters of pneumatology means that Christians can no longer hold stubbornly to the Holy Spirit as an exclusively Christian belief. But the implications are hopeful as well, offering Christians a richer history, a renewed vocabulary, a shared path with Judaism, and the promise of a more expansive and authentic experience of the Holy Spirit.

In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.

Early Christian claims to the Holy Spirit arose in a vibrant cultural matrix that included Stoicism, Jewish mysticism, the Dead Sea Scrolls, Greco-Roman medicine, and the perspectives of Plutarch. In a range of articles, this multidisciplinary volume discovers in these texts rich cultural connections related to inspiration and the Holy Spirit. Essential reading for scholars of Judaism and the New Testament, as well as classicists and theologians.

Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our understanding of the purpose and meaning of religion today. In The Gnostic New Age, April D. DeConick recovers this vibrant underground history to prove that Gnosticism was not suppressed or defeated by the Catholic Church long ago, nor was the movement a fabrication to justify the violent repression of alternative forms of Christianity. Gnosticism alleviated human suffering, soothing feelings of existential brokenness and alienation through the promise of renewal as God. DeConick begins in ancient Egypt and follows with the rise of Gnosticism in the Middle Ages, the advent of theosophy and other occult movements in the nineteenth and early twentieth centuries, and contemporary New Age spiritual philosophies. As these theories find expression in science-fiction and fantasy films, DeConick sees evidence of Gnosticism's next incarnation. Her work emphasizes the universal, countercultural appeal of a movement that embodies much more than a simple challenge to religious authority.

GOD HAS ALWAYS DONE MIRACLES IN HIS CHURCH ~ AND STILL DOES! The Holy Spirit has never left the Church and neither have His supernatural gifts and manifestations. They have been available in every century ~ from the days of the Apostolic Fathers, to the desert monks of Egypt and Syria, to the missionary outreaches of the Middle Ages, to the Reformation era and the awakenings and revivals that followed, to the Pentecostal explosion of the Twentieth Century and the increase of signs and wonders in the Twenty-first. Miracles, healings, deliverances, prophecies, dreams, visions ~ even raising the dead! ~ have all been in operation throughout the history of the Church. Anglicans, Baptists, Catholics, Congregationalists, Lutherans, Methodists, Moravians, Presbyterians, Quakers and many others have experienced the supernatural gifts and workings of the Spirit over the centuries. Miracles and Manifestations of the Holy Spirit in the History of the Church gathers up numerous accounts from a variety of historical sources and provides a handy reference for those who want to know more about: • How the Church has understood and operated in the gifts and manifestations of the Holy Spirit at various times in history. • Why the gifts and miracles were more frequently in manifestation in some eras than in others. • The many ways the Church has ministered in healing and deliverance. • How the Holy Spirit manifested in great revivals. • How the river of gifts and miracles continues to flow today.

Beginning with the Church Fathers and moving right through to the present day, The Holy Spirit offers a theologically informed, international collection of the most important texts relating to Christians' understanding of the Holy Spirit. A new volume of texts and readings offering a chronologically-organized selection of the most important and interesting writings on the Holy Spirit Considers how the Holy Spirit has always been an integral part of both Christian belief and systematic theology - from the Church Fathers through to the present day Each set of readings is prefaced by an introduction from the editor, drawing out the main themes and important historical points, and linking the readings to what has gone before Tackles the disagreements over the role of the Holy Spirit within the Trinity, and how it was a contributing factor in the split between the Western and Eastern Church Opens with a newly-commissioned essay describing the importance of the Holy Spirit in the theology of the last one hundred years, and in particular in relation to the revival of Trinitarian theology

Up to now the teaching on the Baptism in the Holy Spirit has been based on a few scriptural texts whose interpretation was disputed. Now new evidence found in the post-Biblical authors demonstrates that what is called Baptism in the Holy Spirit was integral to Christian initiation. This means that Baptism in the Spirit does not belong to private piety but to public official liturgy and is normative.

Despite the teaching of the Bible and church tradition, it seems that many Christians can still lack an appreciation of God the Holy Spirit. He has sometimes been valued more for the gifts he bestows than for who he is; or he has been viewed simply as the 'third person of the Godhead'. However, Keith Warrington's conviction is that the Holy Spirit is more important, more central, more immanently involved in his creation, the church, and individual believers, more often and more strategically, than many Christians realise. When Jesus left his disciples and went to heaven, he gave the best gift he could - the Holy Spirit - knowing that he will be our dynamic guide and partner as we seek to live as God's people. In this practical, biblically based exploration of the Spirit, Warrington encourages believers to recognize that the same Spirit seeks to encounter us and desires that we encounter him.

Theologians from the early church to the present have written much about the Holy Spirit and Christian salvation. This extensive sourcebook of primary theological texts makes many of these writings available with a description of their context and importance. Especially valuable are more recent works emerging from theologians in Africa, Asia, and Latin America. This global perspective, coupled with the broad selection of writings from the history of theology, makes this the most complete collection of primary source material on these topics.