The great German Romantic poet Friedrich Hölderlin’s spirit infuses this gorgeous cycle of poems that sing of the loves and devastations of our times Each hymn in Nathaniel Tarn’s new collection The Hölderliniae is a love song to the Poet of Poets, Friedrich Hölderlin?— the German Romantic poet-philosopher who spent the last thirty-six years of his life sequestered in a carpenter’s tower in the south of Germany. Tarn speaks through Hölderlin and Hölderlin speaks through Tarn in an act of spiritual and lyric possession unlike anything else in contemporary poetry. The French Revolution—which Hölderlin supported passionately until the Reign of Terror—illuminates our war-torn, ecologically precarious age, as the failures of our age recall past tragedies. Line after line carries Hölderlin’s hope in an ideal of a poetry that can englobe all the mind’s disciplines and make a universe of its own.

"Alashka" is a lost book. It was first published in 1979, spliced together with Tarn's "Selected Poems" up until that point. Distribution was limited, and thus Janet Rodney's first collection vanished from view. This new edition corrects that.

Finalist for the 2022 Minnesota Book Award in Poetry “Sometimes,” Michael Kleber-Diggs writes in this winner of the Max Ritvo Poetry Prize, “everything reduces to circles and lines.” In these poems, Kleber-Diggs names delight in the same breath as loss. Moments suffused with love—teaching his daughter how to drive; watching his grandmother bake a cake; waking beside his beloved to ponder trumpet mechanics—couple with moments of wrenching grief—a father’s life ended by a gun; mourning children draped around their mother’s waist; Freddie Gray’s death in police custody. Even in the refuge-space of dreams, a man calls the police on his Black neighbor. But Worldly Things refuses to “offer allegiance” to this centuries-old status quo. With uncompromising candor, Kleber-Diggs documents the many ways America systemically fails those who call it home while also calling upon our collective potential for something better. “Let’s create folklore side-by-side,” he urges, asking us to aspire to a form of nurturing defined by tenderness, to a kind of community devoted to mutual prosperity. “All of us want,” after all, “our share of light, and just enough rainfall.” Sonorous and measured, the poems of Worldly Things offer needed guidance on ways forward—toward radical kindness and a socially responsible poetics. Additional Recognition: A New York Times Book Review "New & Noteworthy Poetry" Selection A Library Journal "Poetry Title to Watch 2021" A Chicago Review of Books "Poetry Collection to Read in 2021" A Reader's Digest "14 Amazing Black Poets to Know About Now" Selection A Books Are Magic "Recommended Reading" Selection An Indie Gift Guide 2021 Indie Next Selection

The Beautiful Contradictions is an awe-inspiring vortex of mythology, history, and anthropology that pushes the lyric to its upper limit. A vast ecopoem for a dying Earth, a socially radical poem, a matrilineal drama, a Judeo-Mayan-Buddhist initiation, a transatlantic epic ending as a transamerican arrival, a testament uniting science and imagination

Poetry. The Nathaniel Tarn emigrated to the USA in the early 1970s, and took up a position teaching at Rutgers in New Jersey. He quickly confirmed his new identity as an American poet by publishing two major volumes: Lyrics for the Bride of God, a book-length work, with New Directions, which is still in print, and this collection, which was published on the opposite coast by Back Sparrow Press. Both books staked out his territory in a startling manner, and laid the foundations for a burgeoning oeuvre.

WINNER OF THE INTERNATIONAL GRIFFIN PRIZE A NEW YORK TIMES BEST POETRY BOOK OF 2020 Music for the Dead and Resurrected captures the complexity of living in the shadows of imperial force, of the vulnerability of bodies, of seeing with more than the eyes. Valzhyna Mort's work is characterised by a memorial sensibility that honours those lost to the violences of nation states. In Music for the Dead and Resurrected the poet offers us a body of work which balances political import with serious play. There are few poets writing with such an intuitive sense of the balance between arcane and contemporary currents in poetry. Mort's lines are timeless, finely honed to last beyond a single lifetime.

An exciting new book about renewal by the winner of the 2019 Pulitzer Prize for Poetry In the searing poems of his new collection, Twice Alive, the Pulitzer Prize–winner Forrest Gander addresses the exigencies of our historical moment and the intimacies, personal and environmental, that bind us to others and to the world. Drawing from his training in geology and his immersion in Sangam literary traditions, Gander invests these poems with an emotional intensity that illuminates our deep-tangled interrelations. While conducting fieldwork with a celebrated mycologist, Gander links human intimacy with the transformative collaborations between species that compose lichens. Throughout Twice Alive, Gander addresses personal and ecological trauma—several poems focus on the devastation wrought by wildfires in California where he lives—but his tone is overwhelmingly celebratory. Twice Alive is a book charged with exultation and tenderness.

Not since Robert Duncan's Ground Work and before that William Carlos Williams' Paterson has New Directions published a long poem as important as Coming to Jakarta! --James Laughlin

Shaped by the poet’s long view of history, these beautiful lamenting poems take sudden bracing plunges into close-up views of our apocalypse Little Elegies for Sister Satan presents indelibly beautiful new poems by Michael Palmer, “the foremost experimental poet of his generation, and perhaps of the last several generations” (citation for The Academy of American Poets’ Wallace Stevens Award). Grappling with our dark times and our inability to stop destroying the planet or to end our endless wars, Palmer offers a counterlight of wit (poetry was dead again / they said again), as well as the glow of wonder. In polyphonic passages, voices speak from a decentered place, yet are rooted in the whole history of culture that has gone before: “When I think of ‘possible worlds,’ I think not of philosophy, but of elegy. And impossible worlds. Resistant worlds.” In the light of day perhaps all of this will make sense. But have we come this far, come this close to death, just to make sense?