Coauthor of the famous Scottish National Covenant, moderator of the Glasgow General Assembly that defied King Charles I, and member of the Westminster Assembly, Alexander Henderson (1583–1646) led Scotland during the tumultuous period of the British Revolutions. He influenced Scotland as a Covenanter, preacher, Presbyterian, and pamphleteer and earned an important place in the nation’s history. Despite his numerous accomplishments, no modern biography of Henderson exists. In Riots, Revolutions, and the Scottish Covenanters , L. Charles Jackson corrects this omission. He avoids the extremes of casting Henderson as a forerunner to liberty or as a theological tyrant and instead places his actions in their historical setting, presenting this important leader as he saw himself: primarily a minister of the gospel who was struggling to live faithfully as he understood it. Using neglected and, in some cases, new sources, Jackson reassesses the role of religion in early modern Scotland as reflected in the life of Alexander Henderson. Table of Contents: 1. The Preparation 2. The Covenanter 3. The Preacher 4. The Presbyterian 5. The Pamphleteer 6. The Collapse of the Cause

Ian Gentles provides a riveting, in-depth analysis of the battles and sieges, as well as the political and religious struggles that underpinned them. Based on extensive archival and secondary research he undertakes the first sustained attempt to arrive at global estimates of the human and economic cost of the wars. The many actors in the drama are appraised with subtlety. Charles I, while partly the author of his own misfortune, is shown to have been at moments an inspirational leader. The English Revolution and the Wars in the Three Kingdoms is a sophisticated, comprehensive, exciting account of the sixteen years that were the hinge of British and Irish history. It encompasses politics and war, personalities and ideas, embedding them all in a coherent and absorbing narrative.

The Bible was, by any measure, the most important book in early modern England. It preoccupied the scholarship of the era, and suffused the idioms of literature and speech. Political ideas rode on its interpretation and deployed its terms. It was intricately related to the project of natural philosophy. And it was central to daily life at all levels of society from parliamentarian to preacher, from the 'boy that driveth the plough', famously invoked by Tyndale, to women across the social scale. It circulated in texts ranging from elaborate folios to cheap catechisms; it was mediated in numerous forms, as pictures, songs, and embroideries, and as proverbs, commonplaces, and quotations. Bringing together leading scholars from a range of fields, The Oxford Handbook of the Bible in Early Modern England, 1530-1700 explores how the scriptures served as a generative motor for ideas, and a resource for creative and political thought, as well as for domestic and devotional life. Sections tackle the knotty issues of translation, the rich range of early modern biblical scholarship, Bible dissemination and circulation, the changing political uses of the Bible, literary appropriations and responses, and the reception of the text across a range of contexts and media. Where existing scholarship focuses, typically, on Tyndale and the King James Bible of 1611, The Oxford Handbook of the Bible in England, 1530-1700 goes further, tracing the vibrant and shifting landscape of biblical culture in the two centuries following the Reformation.