Presents the history of the translation of the Bible into English, from the fourteenth century to the twentieth century.

The Bible in the English language is among the great achievements of all time, not only as a masterpiece of inspired writing but as a witness to the place of the Scriptures in the life of the English-speaking peoples, and Bruce's work, recognised for 30 years as the best on its subject, documents its history and shows the impact of some of the translations on the use and development of the English language. Formerly The English Bible, this comprehensive study of the various English translationsof the Bible is again available in paperback. The author traces the story from the earliest partial translations in Saxon times, through Wycliffe, Tyndale and The King James Version, to the publication of such contemporary versions as The New English Bible, The New American Standard Version, The Living Bible, and The Good News Bible. Authoritative and highly readable, this remains one of the standard works on its subject.

Revised and condensed from David Norton's acclaimed A History of the Bible as Literature, this book, first published in 2000, tells the story of English literary attitudes to the Bible. At first jeered at and mocked as English writing, then denigrated as having 'all the disadvantages of an old prose translation', the King James Bible somehow became 'unsurpassed in the entire range of literature'. How so startling a change happened and how it affected the making of modern translations such as the Revised Version and the New English Bible is at the heart of this exploration of a vast range of religious, literary and cultural ideas. Translators, writers such as Donne, Milton, Bunyan and the Romantics, reactionary Bishops and radical students all help to show the changes in religious ideas and in standards of language and literature that created our sense of the most important book in English.

While other Bible catalogs are available, this comprehensive reference book is destined to become the standard in the field. Chamberlin's one-volume work traces the publication history of multiple editions of Bible translations and offers valuable decriptive annotations. The catalog not only includes complete Bibles, but also Old and New Testaments, partial texts, commentaries that include translations, children's Bibles, Apocryphal writings, and the Koran, as well. Other bibliographies are usually limited to editions commonly found in academic libraries, but Chamberlin's guide also includes Bibles found in private collections. Overall, this catalogue contains more than five times as many entries of different English translations as two other Bible bibliographies, those by Hill and Herbert, combined. The entries are grouped in 151 categories, and within each category entries are listed in chronological order. The accompanying annotations identify the translator and provide an overview of the contents of each work. The detailed indexes make this bibliography a convenient tool for researchers. Bible scholars, collectors, and rare book dealers will find this catalogue a necessary addition to their libraries.

David Norton re-edited the King James Bible for Cambridge, and this 2005 book arose from his intensive work on that project. Here he shows how the text of the most important Bible in the English language was made, and how, for better and for worse, it changed in the hands of printers and editors until, in 1769, it became the text we know today. Using evidence as diverse as the manuscript work of the original translators, and the results of extensive computer collation of electronically held texts, Norton has produced a scholarly edition of the King James Bible for the new century that will restore the authority of the 1611 translation. This book describes this fascinating background, explains Norton's editorial principles and provides substantial lists and tables of variant readings. It will be indispensable to scholars of the English Bible, literature, and publishing history.

A renowned Bible scholar examines how the Hebrew text has been interpreted—and misinterpreted—from the Renaissance to modern times. In this wide-ranging and authoritative study, Gerald Hammond sheds light on how the Bible has evolved over centuries of English-language translation. His extensive analysis begins in the sixteenth century with William Tyndale’s pioneering work. This early text is contrasted with the seventeenth century authorized version, showing how each in their own ways attempted to bring the meaning and nuance of the Hebrew scripture to English readers. Between these towering Renaissance works, Hammond examines the two Bibles translated by Miles Coverdale; the Geneva Bible; the Bishops’ Bible; and the Catholic Bible. He also offers incisive criticism of the New English Bible, demonstrating that—in the pursuit of accessibility above all—the newer translations seem to have given up on what should be essential: faithful adherence to the source.

Modern Bible translations are at a crossroads as multiple translation philosophies argue that Bible translations ought to be done a certain way. So who's right? And what has been the historic view of English Bible translators? Leland Ryken, an expert on the literature of the Bible, brings clarity to questions of how modern Bible translations should be viewed in their historical context. He begins by tracing the history of English Bible translation from William Tyndale to the King James Bible, outlining important distinctions. In the view of these historic translators, there is a right way and a wrong way to translate the Bible. Ryken concludes that essentially literal Bible translations best adhere to the legacy of classic English Bible translation. He contends that the English Standard Version is a true heir of this classical stream and concludes with an argument on why the ESV can serve as the translation of choice for Christians in all walks of life. This book will be a great resource for Christians who have questions about why we have different Bible translations and how to choose between them.

Harry Freedman recounts the fascinating and bloody history of the Bible. In 1535, William Tyndale, the first man to produce an English version of the Bible in print, was captured and imprisoned in Belgium. A year later he was strangled and then burned at the stake. His co-translator was also burned. In that same year the translator of the first Dutch Bible was arrested and beheaded. These were not the first, nor were they the last instances of extreme violence against Bible translators. The Murderous History of Bible Translations tells the remarkable, and bloody, story of those who dared translate the word of God. The Bible has been translated far more than any other book. To our minds it is self-evident that believers can read their sacred literature in a language they understand. But the history of Bible translations is far more contentious than reason would suggest. Bible translations underlie an astonishing number of religious conflicts that have plagued the world. Harry Freedman, author of The Talmud: A Biography describes brilliantly the passions and strong emotions that arise when deeply held religious convictions are threatened or undermined. He tells of the struggle for authority and orthodoxy in a world where temporal power was always subjugated to the divine. A world in which the idea of a Bible for all was so important that many were willing to give up their time, their security and often their lives.