With a third of South Koreans now identifying themselves as Christian, Christian churches play an increasingly prominent role in the social and political events of the Korean peninsula. Sebastian C. H. Kim and Kirsteen Kim's comprehensive and timely history of different Christian denominations in Korea includes surveys of the Catholic, Orthodox and Protestant traditions as well as new church movements. They examine the Korean Christian diaspora and missionary movements from South Korea and also give cutting-edge insights into North Korea. This book, the first recent one-volume history and analysis of Korean Christianity in English, highlights the challenges faced by the Christian churches in view of Korea's distinctive and multireligious cultural heritage, South Korea's rapid rise in global economic power and the precarious state of North Korea, which threatens global peace. This History will be an important resource for all students of world Christianity, Korean studies and mission studies.

A major catalyst for the growth of Korean Christianity occurred at the turn of the twentieth century when Western missionaries encountered the religious landscape of Korea. These first-generation missionaries have been framed as destroyers of Korean religion and culture. Yet, as Sung-Deuk Oak shows in The Making of Korean Christianity, existing Korean religious tradition also impacted the growth and character of evangelical Christianity. The melding of indigenous Korean religions and Christianity led to a highly localized Korean Christianity that flourished in the early modern era. The Making of Korean Christianity sorts fact from myth in this exhaustive examination of the local and global forces that shaped Christianity on the Korean Peninsula. The Making of Korean Christianity was recognized by theInternational Bulletin of Missionary Research as one of the top Fifteen Outstanding Books of 2013 for Mission Studies.

Despite the significance of Korea in world Christianity and the crucial role Christianity plays in contemporary Korean religious life, the tradition has been little studied in the West. Christianity in Korea seeks to fill this lacuna by providing a wide-ranging overview of the growth and development of Korean Christianity and the implications that development has had for Korean politics, interreligious dialogue, and gender and social issues. The volume begins with an accessibly written overview that traces in broad outline the history and development of Christianity on the peninsula. This is followed by chapters on broad themes, such as the survival of early Korean Catholics in a Neo-Confucian society, relations between Christian churches and colonial authorities during the Japanese occupation, premillennialism, and the theological significance of the division and prospective reunification of Korea. Others look in more detail at individuals and movements, including the story of the female martyr Kollumba Kang Wansuk; the influence of Presbyterianism on the renowned nationalist Ahn Changho; the sociopolitical and theological background of the Minjung Protestant Movement; and the success and challenges of Evangelical Protestantism in Korea. The book concludes with a discussion of how best to encourage a rapprochement between Buddhism and Christianity in Korea.

Clark's sharp-eyed update on Korean Christianity is the best-balanced, best-informed and most lucid contemporary analysis of an astonishing phenomenon) the emergence in non-Christian Asia of the church in Korea from persecuted sect to national recognition and power in less than a hundred years. The book is short but convincing.-CHOICE

This book provides a comprehensive overview of Protestant Christianity in Korea. It outlines the development of Christianity in Korea before Protestantism, considers the introduction of Protestantism in the late nineteenth century and its widening and profound impact, and goes on to discuss the situation up to the present. Throughout the book emphasises the importance of Protestantism for Korean national life, highlights the key role Protestantism has played in Korea’s social, political, and cultural development, including in North Korea whose first leader Kim Il Sung was the son of devout Protestant parents, and demonstrates how Protestantism continues to be a vital force for Korean society overall.

Hailed by leading South Korean academics as the most significant research on the history of Korean Catholicism to date, Professor Jai-Keun Choi of Yonsei University in Korea explores the origin of the Roman Catholic Church in the Korean peninsula. Professor Choi raises important historical questions as: What were the historical forces that allowed Roman Catholicism to take root in the 19th century Choson Korea despite official governmental efforts to stamp out Catholicism through systematic persecution? What was the Korean populist reaction to Roman Catholic missions? What was the role that native Korean converts played in the spread of Catholicism throughout Korea? With a keen eye to the delicacies of conflicting historical forces, Professor Choi adroitly explains the complexities of the clash of civilizations in the experience of Choson Korea, where Korean Confucianism responded with greatest hostility to Roman Catholicism from the West. This book makes a significant scholarly contribution not only in the study of Korean history but also in such academic disciplines as sociology of religion, anthropology, political science, and international relations.

The Spirit Moves West examines the phenomena of Korean missionaries in America. It delves into why and how Korean missionaries pursued missions in the United States and evangelized Americans and illuminates how a non-western mission movement evolves over time in the West.

Contentious Spirits explores the role of religion in Korean American history during the first half of the twentieth century in Hawai'i and California. Historian David K. Yoo argues that religion is the most important aspect of this group's experience because its structures and sensibilities address the full range of human experience. Framing the book are three relational themes: religion & race, migration & exile, and colonialism & independence. In an engaging narrative, Yoo documents the ways in which religion shaped the racialization of Korean in the United States, shows how religion fueled the transnational migration of Korean Americans and its connections to their exile, and details a story in which religion intertwined with the visions and activities of independence even as it was also entangled in colonialism. The first book-length study of religion in Korean American history, it will appeal to academics and general readers interested in Asian American history, American religious history, and ethnic studies.

Known as Asia’s "evangelical superpower," South Korea today has some of the largest and most dynamic churches in the world and is second only to the United States in the number of missionaries it dispatches abroad. Understanding its evangelicalism is crucial to grasping the course of its modernization, the rise of nationalism and anticommunism, and the relationship between Christians and other religionists within the country. Born Again is the first book in a Western language to consider the introduction, development, and character of evangelicalism in Korea—from its humble beginnings at the end of the nineteenth century to claiming one out of every five South Koreans as an adherent at the end of the twentieth. In this thoughtful and thorough study, Timothy S. Lee argues that the phenomenal rise of this particular species of Christianity can be attributed to several factors. As a religion of salvation, evangelicalism appealed powerfully to multitudes of Koreans, arriving at a time when the country was engulfed in unprecedented crises that discredited established social structures and traditional attitudes. Evangelicalism attracted and empowered Koreans by offering them a more compelling worldview and a more meaningful basis for association. Another factor is evangelicalisms positive connection to Korean nationalism and South Korean anticommunism. It shared in the aspirations and hardships of Koreans during the Japanese occupation and was legitimated again during and after the Korean conflict as South Koreans experienced the trauma of the war. Equally important was evangelicals’ relentless proselytization efforts throughout the twentieth century. Lee explores the beliefs and practices that have become the hallmarks of Korean evangelicalism: kibok (this-worldly blessing), saebyok kido (daybreak prayer), and kumsik kido (fasting prayer). He concludes that Korean evangelicalism is distinguishable from other forms of evangelicalism by its intensely practical and devotional bent. He reveals how, after a long period of impressive expansion, including the mammoth campaigns of the 1970s and 1980s that drew millions to its revivals, the 1990s was a decade of ambiguity for the faith. On the one hand, it had become South Korea’s most influential religion, affecting politics, the economy, and civil society. On the other, it found itself beleaguered by a stalemate in growth, the shortcomings of its leaders, and conflicts with other religions. Evangelicalism had not only risen in South Korean society; it had also, for better or worse, become part of the establishment. Despite this significance, Korean evangelicalism has not received adequate treatment from scholars outside Korea. Born Again will therefore find an eager audience among English-speaking historians of modern Korea, scholars of comparative religion and world Christianity, and practitioners of the faith.

This is an historical survey of all the religious traditions of Korea in relation to the socio-cultural trends of seven different periods of Korean history. The book includes a discussion of the history of the study of religion in Korea, a chronological description of Korean folk religion including shamanism, Buddhism, Confucianism, Roman Catholicism and Protestantism, Islam, and Korean New Religions, and some final observations about the unique characteristics of religious beliefs and practices in Korea.