With a third of South Koreans now identifying themselves as Christian, Christian churches play an increasingly prominent role in the social and political events of the Korean peninsula. Sebastian C. H. Kim and Kirsteen Kim's comprehensive and timely history of different Christian denominations in Korea includes surveys of the Catholic, Orthodox and Protestant traditions as well as new church movements. They examine the Korean Christian diaspora and missionary movements from South Korea and also give cutting-edge insights into North Korea. This book, the first recent one-volume history and analysis of Korean Christianity in English, highlights the challenges faced by the Christian churches in view of Korea's distinctive and multireligious cultural heritage, South Korea's rapid rise in global economic power and the precarious state of North Korea, which threatens global peace. This History will be an important resource for all students of world Christianity, Korean studies and mission studies.

A major catalyst for the growth of Korean Christianity occurred at the turn of the twentieth century when Western missionaries encountered the religious landscape of Korea. These first-generation missionaries have been framed as destroyers of Korean religion and culture. Yet, as Sung-Deuk Oak shows in The Making of Korean Christianity, existing Korean religious tradition also impacted the growth and character of evangelical Christianity. The melding of indigenous Korean religions and Christianity led to a highly localized Korean Christianity that flourished in the early modern era. The Making of Korean Christianity sorts fact from myth in this exhaustive examination of the local and global forces that shaped Christianity on the Korean Peninsula. The Making of Korean Christianity was recognized by theInternational Bulletin of Missionary Research as one of the top Fifteen Outstanding Books of 2013 for Mission Studies.

Despite the significance of Korea in world Christianity and the crucial role Christianity plays in contemporary Korean religious life, the tradition has been little studied in the West. Christianity in Korea seeks to fill this lacuna by providing a wide-ranging overview of the growth and development of Korean Christianity and the implications that development has had for Korean politics, interreligious dialogue, and gender and social issues. The volume begins with an accessibly written overview that traces in broad outline the history and development of Christianity on the peninsula. This is followed by chapters on broad themes, such as the survival of early Korean Catholics in a Neo-Confucian society, relations between Christian churches and colonial authorities during the Japanese occupation, premillennialism, and the theological significance of the division and prospective reunification of Korea. Others look in more detail at individuals and movements, including the story of the female martyr Kollumba Kang Wansuk; the influence of Presbyterianism on the renowned nationalist Ahn Changho; the sociopolitical and theological background of the Minjung Protestant Movement; and the success and challenges of Evangelical Protestantism in Korea. The book concludes with a discussion of how best to encourage a rapprochement between Buddhism and Christianity in Korea.

This book provides a comprehensive overview of Protestant Christianity in Korea. It outlines the development of Christianity in Korea before Protestantism, considers the introduction of Protestantism in the late nineteenth century and its widening and profound impact, and goes on to discuss the situation up to the present. Throughout the book emphasises the importance of Protestantism for Korean national life, highlights the key role Protestantism has played in Korea’s social, political, and cultural development, including in North Korea whose first leader Kim Il Sung was the son of devout Protestant parents, and demonstrates how Protestantism continues to be a vital force for Korean society overall.

Clark's sharp-eyed update on Korean Christianity is the best-balanced, best-informed and most lucid contemporary analysis of an astonishing phenomenon) the emergence in non-Christian Asia of the church in Korea from persecuted sect to national recognition and power in less than a hundred years. The book is short but convincing.-CHOICE

The Spirit Moves West examines the phenomena of Korean missionaries in America. It delves into why and how Korean missionaries pursued missions in the United States and evangelized Americans and illuminates how a non-western mission movement evolves over time in the West.

Starting in 1884 with the arrival of the first resident Protestant missionary in Korea and ending with the expulsion of missionaries from the peninsula by the Japanese colonial government in 1942, Balancing Communities examines how the competing demands of communal identities and memberships shaped the early history of Protestantism in Korea. In so doing, the author challenges the conventional history of Korean Protestantism in terms of its relationship to the (South) Korean nation-state. Conversion to Christianity granted Koreans membership in a faith-based organization that, at least in theory, transcended national and political boundaries. As a result, Korean Christians possessed dual membership in a transnational religious community and an earthly political state. Some strove to harmonize these two associations. Others privileged one membership over the other. Regardless, the potential for conflict was always present. Balancing competing demands was not simply a Korean issue. Missionaries also struggled to reconcile their national allegiances, political identities, and religious partnerships with both Korean Christian leaders and government officials. Improperly calibrated communal demands produced conflict and instability among missionaries, Korean Christians, and the state. These demands led to struggles for control over social institutions such as hospitals and schools, incited schisms and debates over church membership, and challenged state power and social patterns. When they were balanced differently, these demands could lead to surprisingly stable and long-lasting relations. The price of this stability, however, was often the perpetuation of inequality, for the language of community masked the hierarchy of power embedded in these associations. Scholars of both Korea and World Christianity have identified South Korea as a prime example of the “successful” spread of Christianity outside Euro-America in the nineteenth and twentieth centuries. Paul S. Cha interrogates the construction of Korean Protestantism and successfully argues that frameworks anchored to nationalism or the nation-state fail to capture the complexities of this religion’s history in Korea and the relationships that formed among Korean Christians, missionaries, and government officials, especially during the colonial period.

The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. This study examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.