This handbook provides an unmatched, comprehensive political history of Ecuador written in English. Ecuador is a nation of over 13 million people, its area between that of the states of Wyoming and Colorado. Like the United States, Ecuador's government features a democratically elected President serving for a four-year term. The Galápagos Islands, well known as the birthplace of Darwin's Theory of Evolution, are part of a province of Ecuador. The History of Ecuador focuses primarily on the political history of Ecuador and how these past events impact the nation today. This text examines the traditions established by Ecuador's great caudillos (strong men) such as Juan José Flores, Gabriel García Moreno, and Eloy Alfaro, and documents the attempts of liberal leaders to modernize Ecuador by following the example of the United States. This book also discusses three economic booms in Ecuador's history: the Cacao Boom 1890–1914; the Banana Boom 1948–1960; and the Oil Boom 1972–1992.

This history of relations between Ecuador and the United States is a revealing case study of how a small, determined country has exploited its marginal status when dealing with a global superpower. Ranging from Ecuador’s struggle for independence in the 1820s and 1830s to the present day, the book examines the misunderstandings, tensions, and--from the U.S. perspective--often unintended consequences that have sometimes arisen in relations between the two countries. Such interactions included U.S. efforts in Ecuador to stem yellow fever, build railroads, and institute economic reforms. Many of the two countries’ exchanges in the twentieth century stemmed from the global disruptions of World War II and the cold war. More recently, Ecuadorian and U.S. interests have been in contest over fishing rights, foreign development of Ecuadorian oil resources, and Ecuador’s emergence as a transit country in the drug trade. Ronn Pineo looks at these and other issues within the context of how the United States, usually preoccupied with other concerns, has often disregarded Ecuador’s internal race, class, and geographical divisions when the two countries meet on the global stage. On the whole, argues Pineo, the two countries have operated effectively as “useful strangers” throughout their mutual history. Ecuador has never been merely a passive recipient of U.S. policy or actions, and factions within Ecuador, especially regional ones, have long seen the United States as a potential ally in domestic political disputes. The United States has influenced Ecuador, but often only in ways Ecuadorians themselves want. This book is about the dynamics of power in the relations between a very large if distracted nation when dealing with a very small but determined nation, an investigation that reveals a great deal about both.

Encompassing Amazonian rainforests, Andean peaks, coastal lowlands, and the Galápagos Islands, Ecuador’s geography is notably diverse. So too are its history, culture, and politics, all of which are examined from many perspectives in The Ecuador Reader. Spanning the years before the arrival of the Spanish in the early 1500s to the present, this rich anthology addresses colonialism, independence, the nation’s integration into the world economy, and its tumultuous twentieth century. Interspersed among forty-eight written selections are more than three dozen images. The voices and creations of Ecuadorian politicians, writers, artists, scholars, activists, and journalists fill the Reader, from José María Velasco Ibarra, the nation’s ultimate populist and five-time president, to Pancho Jaime, a political satirist; from Julio Jaramillo, a popular twentieth-century singer, to anonymous indigenous women artists who produced ceramics in the 1500s; and from the poems of Afro-Ecuadorians, to the fiction of the vanguardist Pablo Palacio, to a recipe for traditional Quiteño-style shrimp. The Reader includes an interview with Nina Pacari, the first indigenous woman elected to Ecuador’s national assembly, and a reflection on how to balance tourism with the protection of the Galápagos Islands’ magnificent ecosystem. Complementing selections by Ecuadorians, many never published in English, are samples of some of the best writing on Ecuador by outsiders, including an account of how an indigenous group with non-Inca origins came to see themselves as definitively Incan, an exploration of the fascination with the Andes from the 1700s to the present, chronicles of the less-than-exemplary behavior of U.S. corporations in Ecuador, an examination of Ecuadorians’ overseas migration, and a look at the controversy surrounding the selection of the first black Miss Ecuador.

In Constitutive Visions, Christa Olson presents the rhetorical history of republican Ecuador as punctuated by repeated arguments over national identity. Those arguments—as they advanced theories of citizenship, popular sovereignty, and republican modernity—struggled to reconcile the presence of Ecuador’s large indigenous population with the dominance of a white-mestizo minority. Even as indigenous people were excluded from civic life, images of them proliferated in speeches, periodicals, and artworks during Ecuador’s long process of nation formation. Tracing how that contradiction illuminates the textures of national-identity formation, Constitutive Visions places petitions from indigenous laborers alongside oil paintings, overlays woodblock illustrations with legislative debates, and analyzes Ecuador’s nineteen constitutions in light of landscape painting. Taken together, these juxtapositions make sense of the contradictions that sustained and unsettled the postcolonial nation-state.

The traditional costumes worn by people in the Andes—women's woolen skirts, men's ponchos, woven belts, and white felt hats—instantly identify them as natives of the region and serve as revealing markers of ethnicity, social class, gender, age, and so on. Because costume expresses so much, scholars study it to learn how the indigenous people of the Andes have identified themselves over time, as well as how others have identified and influenced them. Costume and History in Highland Ecuador assembles for the first time for any Andean country the evidence for indigenous costume from the entire chronological range of prehistory and history. The contributors glean a remarkable amount of information from pre-Hispanic ceramics and textile tools, archaeological textiles from the Inca empire in Peru, written accounts from the colonial period, nineteenth-century European-style pictorial representations, and twentieth-century textiles in museum collections. Their findings reveal that several garments introduced by the Incas, including men's tunics and women's wrapped dresses, shawls, and belts, had a remarkable longevity. They also demonstrate that the hybrid poncho from Chile and the rebozo from Mexico diffused in South America during the colonial period, and that the development of the rebozo in particular was more interesting and complex than has previously been suggested. The adoption of Spanish garments such as the pollera (skirt) and man's shirt were also less straightforward and of more recent vintage than might be expected.

Rival presents a comprehensive academic study of the Huaorani, correcting distorted portrayals of them by journalists, missionaries, environmentalists, and tour guides as 'Ecuador's last savages'.

An attorney and independent scholar, Albuquerque-based Gerlach lived in Peru and Ecuador for several years, and taught at the Centro Andino in Quito. He reviews Ecuador's history during the last half millennium, in particular its evolution during the past 30-plus years following the discovery of oil in the Amazon in the 1960s and subsequent development of the country's oil industry. Gerlach's study demonstrates the increasing interrelations between politics, economics, culture, the environment, finance, and diplomacy in the country. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).

The wellspring of critical analysis in this book emerges from the major Indigenous Uprising of 1990 and its ongoing aftermath in which indigenous and Afro-Ecuadorian action transformed the nation-state and established new dimensions of human relationships. The authors weave anthropological theory with longitudinal Ecuadorian ethnography to produce a unique contribution to Latin American Studies.

Chronicles the changing forms of Indigenous engagement with the Ecuadorian state, which by the beginning of the twenty-first century had facilitated the growth of the strongest unified Indigenous movement in Latin America.

In June 1990, Indigenous peoples shocked Ecuadorian elites with a powerful uprising that paralyzed the country for a week. Militants insisted that the government address Indigenous demands for land ownership, education, and economic development. This uprising was a milestone in the history of Ecuador’s social justice movements, and it inspired popular organizing efforts across Latin America. While the insurrection seemed to come out of nowhere, Marc Becker demonstrates that it emerged out of years of organizing and developing strategies to advance Indigenous rights. In this richly documented account, he chronicles a long history of Indigenous political activism in Ecuador, from the creation of the first local agricultural syndicates in the 1920s through the galvanizing protests of 1990. In so doing, he reveals the central role of women in Indigenous movements and the history of productive collaborations between rural Indigenous activists and urban leftist intellectuals. Becker explains how rural laborers and urban activists worked together in Ecuador, merging ethnic and class-based struggles for social justice. Socialists were often the first to defend Indigenous languages, cultures, and social organizations. They introduced rural activists to new tactics, including demonstrations and strikes. Drawing on leftist influences, Indigenous peoples became adept at reacting to immediate, local forms of exploitation while at the same time addressing broader underlying structural inequities. Through an examination of strike activity in the 1930s, the establishment of a national-level Ecuadorian Federation of Indians in 1944, and agitation for agrarian reform in the 1960s, Becker shows that the history of Indigenous mobilizations in Ecuador is longer and deeper than many contemporary observers have recognized.