This book, compiled from basic Hindu writings, is an exploration of the essential meaning of the Hindu tradition, the way of thinking and acting that has dominated life in India for the last three thousand years. Selections from religious, literary and philosophic works are preceded by introductory material that summarizes historical developments and cultural movements. While much attention is given to religion, many selections deal with social life, political relationships, and the Indian attitude to human love and passion. The arrangement of the material suggests the growth and development of Indian life through the centuries, and makes clear that Indian culture has never been static, but rather has been characterized at all times by a remarkable vitality and creativity. The selections range in time from the Rig Veda, composed around 1000 B.C., to the writings of Radhakrishnan, formerly the President of India. They illustrate both the continuity of the Hindu tradition and its vitality, for Hinduism is probably more vibrant and alive at the present time than it has been for many centuries. The ideals and values, the unquestioned assumptions and the persistent doubts that are presented here from the literature of the past are the fundamental ingredients of the life of modern India.

Salvific space is one of the central ideas in the Hindu traditions of pilgrimage, and concerns the ability of space, especially sites associated with bodies of water such as rivers and lakes, to grant salvific rewards. Focusing on religious, historical and sociological questions about the phenomenon, this book investigates the narratives, rituals, history and structures of salvific space, and looks at how it became a central feature of Hinduism. Arguing that salvific power of place became a major dimension of Hinduism through a development in several stages, the book analyses the historical process of how salvific space and pilgrimage in the Hindu tradition developed. It discusses how the traditions of salvific space exemplify the decentred polycentrism that defines Hinduism. The book uses original data from field research, as well as drawing on main textual sources such as Mahābhārata, the Purāṇas, the medieval digests on pilgrimage places (tīrthas), and a number of Sthalapurāṇas and Māhātmyas praising the salvific power of the place. By looking at some of the contradictions in and challenges to the tradition of Hindu salvific space in history and in contemporary India, the book is a useful study on Hinduism and South Asian Studies.

This book accounts for the origin and evolution of the nature and roles of women within the Hindu belief system. It explains how the idea of the goddess has been derived from Hindu philosophical ideas and texts of codes of conduct and how particular models of conduct for mortal women have been created. Hindu religious culture correlates philosophical speculation and social imperatives to situate femininity on a continuum from divine to mortal existence. This creates in the Hindu consciousness multiple - often contradictory - images of women, both as wielders and subjects of authority. The conception and evolution of the major Hindu goddesses, placed against the judgments passed by texts of Hindu sacred law on women’s nature and duties, illuminate the Hindu discourse on gender, the complexity of which is compounded by the distinctive spirituality of female ascetic poets. Drawing on a wide range of Sanskrit texts, the author explains how the idea of the goddess has been derived from Hindu philosophical ideas and also from the social roles of women as reflected in, and prescribed by, texts of codes of conduct. She examines the idea of female divinity which gave rise to models of conduct for mortal women. Instead of a one-way order of ideological derivation, the author argues that there is constant traffic between both ways the notional and the actual feminine. This book brings together for the first time a wide range of material and offers fresh stimulating interpretations of women in the Hindu Tradition.

Renowned lecturer from The Teaching Company, Mark W. Muesse brings readers into an encounter with the world's oldest living religious tradition, known as Hinduism. Muesse's brief survey, challenges the perception of Hinduism as one religious tradition, showing how wonderfully rich and diverse this 5,000-year old story truly is. He traces the vast history and practices of classic and diverse traditions, moving from the origins in the Indus Valley up through classic and contemporary periods. Muesse exhibits a keen sense of the myriad spiritualities associated with Hinduism, demonstrating how the religious tradition is both monotheistic and polytheistic.

Rites, rituals and customs play a major role in the life of every person, irrespective of religious affiliations.Right from the time of birth, till a person's passing away and even after it, rites and rituals follow a Hindu, much like a shadow. This book outlines all these practices from the sunrise to the sunset years. It makes for an enlightening reading for Hindus as well as non-Hindus.

This book explores the rise of the Great Goddess by focusing on the development of saakti (creative energy), maya (objective illusion), and prakr(materiality) from Vedic times to the late Puranic period, clarifying how these principles became central to her theology.

In this comparative study of three modern religious movements, Lawrence A. Babb argues that thematic continuities exist between traditional Hinduism and its widely divergent modern expressions.

Hinduism is practised by about 80% of India's population, and by about 30,000,000 people outside India. But how is Hinduism defined, and what basis does the religion have? This work gives concise insights into the central preoccupations of Hinduism.