Experience in the classroom at Nebraska Wesleyan and Wesleyan Universities has shown that there is need for an edition of the documents constituting the main sources of the Hexateuch. It is impossible to teach the Old Testament historically without frequent reference to J, E, and P. Students become interested in the problem and wish to read sources, only to discover that the desired documents are not available. The Sources of the Hexateuch is an attempt to supply this need by editing the documents J, E, and P according to the consensus of English, Scotch, Dutch, German, French, Swiss, and American scholarship. -- From the Preface

This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.

Joel S. Baden examines the promise of land and progeny to the patriarchs Abraham, Isaac, and Jacob—a central, recurring feature of the Pentateuch.