This source book offers a comprehensive treatment of the solitary religious lives in England in the late Middle Ages. It covers both enclosed anchorites or recluses and freely-wandering hermits, and explores the relation between them. The sources selected for the volume are designed to complement better-known works connected with the solitary lives, such as the anchoritic guide Ancrene Wisse, or St Aelred of Rievaulx's rule for his sister; or late medieval mystical authors including the hermit Richard Rolle or the anchorite Julian of Norwich. They illustrate the range of solitary lives that were possible in late medieval England, practical considerations around questions of material support, prescribed ideals of behaviour, and spiritual aspiration. It also covers the mechanisms and structures that were put in place by both civil and religious authorities to administer and regulate the vocations. Coverage extends into the Reformation period to include evidence for the fate of solitaries during the dissolutions and their aftermath. The material selected includes visual sources, such as manuscript illustrations, architectural plans and photographs of standing remains, as well as excerpts from texts. Most of the latter are translated here for the first time, and a significant proportion are taken from previously unpublished sources.-- publisher.

Tom Licence discovers why medieval society invested so much in hermits and recluses, and examines how they gained their saintly reputation.

An examination of the growth and different varieties of anchoritism throughout medieval Europe.

This source book offers a comprehensive treatment of solitary religious lives in England in the late Middle Ages. It covers both enclosed recluses (anchorites) and free-wandering hermits, and explores the relationship between them. Although there has been a recent surge of interest in the solitary vocations, especially anchorites, this has focused almost exclusively on a small number of examples. The field is in need of reinvigoration, and this book provides it. Featuring translated extracts from a wide range of Latin, Middle English and Old French sources, as well as a scholarly introduction and commentary from one of the foremost experts in the field, Hermits and anchorites in England is an invaluable resource for students and lecturers alike.

Essays challenging the orthodox opinion of anchorites as entirely divorced from the world around them.

This series provides texts central to medieval studies courses and focuses upon the diverse cultural, social and political conditions that affected the functioning of all levels of medieval society. Translations are accompanied by introductory and explanatory material and each volume includes a comprehensive guide to the sources' interpretation, including discussion of critical linguistic problems and an assessment of recent research on the topics covered. From 1348 to 1350 Europe was devastated by an epidemic that left between a third and one half of the population dead. This source book traces, through contemporary writings, the calamitous impact of the Black Death in Europe, with a particular emphasis on its spread across England from 1348 to 1349. Rosemary Horrox surveys contemporary attempts to explain the plague, which was universally regarded as an expression of divine vengeance for the sins of humankind. Moralists all had their particular targets for criticism. However, this emphasis on divine chastisement did not preclude attempts to explain the plague in medical or scientific terms. Also, there was a widespread belief that human agencies had been involved, and such scapegoats as foreigners, the poor and Jews were all accused of poisoning wells. The final section of the book charts the social and psychological impact of the plague, and its effect on the late-medieval economy.

"A gifted poet has given us an astute, adroit, vigorous, inviting, eminently readable translation. . . . The challenging gamut of Langland's language . . . has here been rendered with blessed energy and precision. Economou has indeed Done-Best."—Allen Mandelbaum