This book opens up new dimensions in the philosophical thought of Merleau-Ponty and addresses contemporary issues concerning interpretation theory and postmodernity. In Part I the authors employ the texts of Merleau-Ponty to challenge many of assumptions that operate in the current field of hermeneutics. They find in Merleau-Ponty the outline of a hermeneutics of ambiguity that incorporates his accounts of the human body, language, and temporality in working out the concepts of interpretation, context, perspective, truth, and interpersonal transgression. Merleau-Ponty thus enters into a productive dialogue with contemporary thinkers such as Gadamer, Ricoeur, Habermas, Levinas, and Derrida. Part II engages Merleau-Ponty with the "many voices" of postmodernism. Some of the most able Merleau-Ponty interpreters reveal the richness of his work through variant readings. Can Merleau-Ponty be construed as a postmodern thinker, or as a critic of postmodernism? To what extent can the concepts of flesh, reversibility, and ecart be made to function as deconstructive non-concepts? What can Merleau-Ponty contribute toward a postmodern politics? These essays move the discussion from Derrida to Deleuze, Foucault, and Lyotard.

Pentecostal and Postmodern Hermeneutics seeks to explore the relationship between Pentecostal hermeneutics and Pentecostalism's ability to connect with and evangelize North American youth. As a Postmodern ethos makes its presence increasingly felt in the Western world, no Christian movement should be better positioned to bring the message of Christ to youth and young adults eager to experience the God of miracles and wonders. Recent trends in Pentecostal hermeneutics, however, may actually make the task more difficult. No historical movement has thrived in the long term that has not carefully considered the place of youth and young adults in the vision for the future. While Pentecostalism has been at the forefront of youth ministry in the last several decades, we must also connect Pentecostal academia with evangelism efforts among youth and young adults. This work calls Pentecostal scholars to thoughtfully consider the implications of their work for future generations.

While claiming that liberalism is the dominant political theory and practice of modernity, this book provides two alternative post-modern theoretical approaches to the political. Concentrating on Nietzsche's and Foucault's work it offers a novel interpretation of their genealogical projects. It argues that genealogy can be applied to analyze different forms of cultural kitsch vis-à-vis the dominant political institutions of consumer capitalism. The problem with consumer capitalism is not so much that it exploits individuals, but that it fosters cheap human existence saturated with the artefacts of kitsch. Contrasting genealogy with hermeneutic philosophy, it calls for a renewal of hermeneutics within the Thomistic tradition.

Heidegger, Art, and Postmodernity offers a radical new interpretation of Heidegger's later philosophy, developing his argument that art can help lead humanity beyond the nihilistic ontotheology of the modern age. Providing pathbreaking readings of Heidegger's 'The Origin of the Work of Art' and his notoriously difficult Contributions to Philosophy (From Enowning), this book explains precisely what postmodernity meant for Heidegger, the greatest philosophical critic of modernity, and what it could still mean for us today. Exploring these issues, Iain D. Thomson examines several postmodern works of art, including music, literature, painting and even comic books, from a post-Heideggerian perspective. Clearly written and accessible, this book will help readers gain a deeper understanding of Heidegger and his relation to postmodern theory, popular culture and art.

Politicians and philosophers presenting themselves as the ultimate bearers of truth and reality have created unprecedented technological, cultural, and political framings. This new order conspires to undermine the interpretive practices of open-ended critique, normalizing a sense of threat to preserve control. The greatest emergency has become the absence of emergencies. Tracing an intellectual alliance between academics such as Jordan Peterson and Christina Hoff Sommers and right-wing populist politicians such as Donald Trump and Marine Le Pen, this book denounces framings that make a claim to objectivity. With the help of contemporary thinkers including Bruno Latour, Judith Butler, and Giorgio Agamben, as well as discussion of the Cambridge Analytica whistleblower Christopher Wylie and the emergency of biodiversity loss due to climate change, Santiago Zabala illustrates that the twenty-first-century question is not whether we can be free, but how to be at large - unconstrained by the new realist order. Being at Large demonstrates the anarchic power of hermeneutics, calling for interpretive disruptions of the authoritarian narrative as a way of reclaiming freedom in the age of alternative facts.

In this volume, renowned philosopher Merold Westphal introduces current philosophical thinking related to interpreting the Bible. Recognizing that no theology is completely free of philosophical "contamination," he engages and mines contemporary hermeneutical theory in service of the church. After providing a historical overview of contemporary theories of interpretation, Westphal addresses postmodern hermeneutical theory, arguing that the relativity embraced there is not the same as the relativism in which "anything goes." Rather, Westphal encourages us to embrace the proliferation of interpretations based on different perspectives as a way to get at the richness of the biblical text.

American literary historians have viewed Ralph Waldo Emerson’s resignation from the Unitarian ministry in 1832 in favor of a literary career as emblematic of a main current in American literature. That current is directed toward the possession of a self that is independent and fundamentally opposed to the “accoutrements of society and civilization” and expresses a Transcendentalist antipathy toward all institutionalized forms of religious observance. In the ongoing revision of American literary history, this traditional reading of the supposed anti-institutionalism of the Transcendentalists has been duly detailed and continually supported. Richard A. Grusin challenges both traditional and revisionist interpretations with detailed contextual studies of the hermeneutics of Ralph Waldo Emerson, Henry David Thoreau, and Theodore Parker. Informed by the past two decades of critical theory, Grusin examines the influence of the higher criticism of the Bible—which focuses on authorship, date, place of origin, circumstances of composition, and the historical credibility of biblical writings—on these writers. The author argues that the Transcendentalist appeal to the authority of the “self” is not an appeal to a source of authority independent of institutions, but to an authority fundamentally innate.

Argues that Herman Melville’s later work anticipates the resurgence of an American exceptionalist ethos underpinning the U.S.-led global “war on terror.”

Recently the question of ethics has become a dominant issue for philosophical reflection. In THE ETHICS OF POSTMODERNITY, Gary Madison and Marty Fairbarn have collected instructive and illuminating essays that address the dilemmas left in the wake of the postmodern attack on foundationalism. This collection is a powerful statement about the many directions a post-metaphysical ethics might take.