The Heart of the Runaway is like Wild, a captivating real-life narrative where the trail never ends. A feverishly gripping debut memoir from Liberty Elias Miller, the book plunges you straight into the deep waters of a life of fierce independence, nomadic living, and fighting in the most human of ways through the aftermath of her brother's murder, the open sea as a cast member of Whale Wars, and the excruciatingly relatable battle to be true to one's own heart. Written across the globe from ship cabins in the Mediterranean, hotel rooms in Japan, and vans in the Pacific Northwest, the book carries you through the world with it, splashing you with saltwater, tears, tough luck, and mud. Part diary, part travelogue, part book of wisdom, this churning meditation comes from the kind of writer who speaks to you like a pen pal whose letters you cherish getting in the mail, read over and over, and keep stashed in your bedside table. A raw account of a wanderer, a sister, a lover, a fighter, and most of all, a friend you will feel you've known forever, the Heart of the Runaway is a powerful drama for a new generation of feminists, nomads, and survivors.

News reports bring to our ears daily stories of further intrusion in our lives and increased regulations too many to number. America is losing its heritage of God-given freedoms, which were originally derived from biblical teaching. We sense that our well-sung liberties are being lost to a point of no return. The Liberty Book examines the Christian roots of liberty, idolatry, taxation, foundations for freedom, the right to bear arms, the great freedom documents in history, pro-life and liberty, land rights, social involvement, and more. With God’s help freedom can be revived. We must all work to pull America back from the cliffs-edge fall into tyranny. Our nation is again in search of genuine liberty under God. Discover what Bible-based liberty looks like and how it can be won for you and your children.

The Heart of Liberty, a New York Times bestselling novel by Thomas Fleming, has been hailed as "The Gone with the Wind of the American Revolution." Told from the perspective of James, "Jemmy" Kemble, writing for his grandchildren, the opening of the book reads, "Let me caution in strictest terms against publishing what I write. The nation is not ready to face the truth about itself that an honest story of the Revolution must mirror." Kemble thus recalls the great event of his life - the upheaval that created the United States of America. His honest story unflinchingly depicts the panic and cowardice, the greed and brutality that were part of the war for independence. It also celebrates the Americans who struggled to cope with the chaos of a war most of them never wanted. Fleming expertly blends his fictional characters with the great men of the Revolution - George Washington, Alexander Hamilton, Sir William Howe - as well as a host of other vivid characters. With a historian's insight and a novelist's skill, Fleming has produced a panorama that vividly recreates and matches the complexity and drama of America's first war.

Lady Liberty has welcomed immigrants to New York for more than one hundred years-but she's never traveled beyond her island. She's curious to see the country that has become home to the millions who have passed beneath her torch. She wants to go on an old-fashioned road trip! So one foggy morning, the giant Lady tiptoes off her pedestal and begins her journey. Down alleyways, along railroad tracks, through cities and small towns, across deserts, and over mountains, she greets surprised and delighted Americans. The country is as captivating, as Lady Liberty knew it would be, but New Yorkers miss her terribly. How can they persuade her to come home, where she belongs?

This book reconsiders the dominant Western understandings of freedom through the lens of women's real-life experiences of domestic violence, welfare, and Islamic veiling. Nancy Hirschmann argues that the typical approach to freedom found in political philosophy severely reduces the concept's complexity, which is more fully revealed by taking such practical issues into account. Hirschmann begins by arguing that the dominant Western understanding of freedom does not provide a conceptual vocabulary for accurately characterizing women's experiences. Often, free choice is assumed when women are in fact coerced--as when a battered woman who stays with her abuser out of fear or economic necessity is said to make this choice because it must not be so bad--and coercion is assumed when free choices are made--such as when Westerners assume that all veiled women are oppressed, even though many Islamic women view veiling as an important symbol of cultural identity. Understanding the contexts in which choices arise and are made is central to understanding that freedom is socially constructed through systems of power such as patriarchy, capitalism, and race privilege. Social norms, practices, and language set the conditions within which choices are made, determine what options are available, and shape our individual subjectivity, desires, and self-understandings. Attending to the ways in which contexts construct us as "subjects" of liberty, Hirschmann argues, provides a firmer empirical and theoretical footing for understanding what freedom means and entails politically, intellectually, and socially.

On Cultivating Liberty brings together Novak's essays on moral ecology: the ethos that must be cultivated and preserved if liberal democratic societies are to survive. Novak argues in defense of a free and virtuous society by examining the family, welfare reform, free markets, self-government, and the American Founding, and includes a series of remarkable intellectual studies on figures ranging from Jacques Maritain to St. Thomas Aquinas. Along with a biographical essay and an introduction by Brian C. Anderson, On Cultivating Liberty is indispensable for anyone concerned about the future of democracy.

This is the untold story of the most celebrated part of the Constitution. Until the twentieth century, few Americans called the first ten constitutional amendments drafted by James Madison in 1789 and ratified by the states in 1791 the Bill of Rights. Even more surprising, when people finally started doing so between the Spanish-American War and World War II, the Bill of Rights was usually invoked to justify increasing rather than restricting the authority of the federal government. President Franklin D. Roosevelt played a key role in that development, first by using the Bill of Rights to justify the expansion of national regulation under the New Deal, and then by transforming the Bill of Rights into a patriotic rallying cry against Nazi Germany. It was only after the Cold War began that the Bill of Rights took on its modern form as the most powerful symbol of the limits on government power. These are just some of the revelations about the Bill of Rights in Gerard Magliocca's The Heart of the Constitution. For example, we are accustomed to seeing the Bill of Rights at the end of the Constitution, but Madison wanted to put them in the middle of the document. Why was his plan rejected and what impact did that have on constitutional law? Today we also venerate the first ten amendments as the Bill of Rights, but many Supreme Court opinions say that only the first eight or first nine amendments. Why was that and why did that change? The Bill of Rights that emerges from Magliocca's fresh historical examination is a living text that means something different for each generation and reflects the great ideas of the Constitution--individual freedom, democracy, states' rights, judicial review, and national power in time of crisis.

Christians are often thought of as defending only their own religious interests in the public square. They are viewed as worrying exclusively about the erosion of their freedom to assemble and to follow their convictions, while not seeming as concerned about publicly defending the rights of Muslims, Hindus, Jews, and atheists to do the same. Andrew T. Walker, an emerging Southern Baptist public theologian, argues for a robust Christian ethic of religious liberty that helps the church defend religious freedom for everyone in a pluralistic society. Whether explicitly religious or not, says Walker, every person is striving to make sense of his or her life. The Christian foundations of religious freedom provide a framework for how Christians can navigate deep religious difference in a secular age. As we practice religious liberty for our neighbors, we can find civility and commonality amid disagreement, further the church's engagement in the public square, and become the strongest defenders of religious liberty for all. Foreword by noted Princeton scholar Robert P. George.

The American republic is suffering its gravest crisis since the Civil War. Will conflicts, hostility, and incivility tear the country apart? Os Guinness provides a careful observation of the American experiment, offering a stirring vision for faithful citizenship and renewed responsibility for not only the nation but also the watching world.