David Yetman's first foray into Mexico occurred in 1961, where he developed a lifelong fascination of and appreciation for the countryside and the people who lived in it. In southern Sonora, the author explored the environs surrounding the town of Alamos, located in a tropical deciduous forest. Thirty years after that first journey, and after the author's continued explorations of Mexico, Yetman launched a mini-expedition of sorts back to Alamos, searching for the Guarijíos, a reclusive people in a reclusive land, thought to be extinct until 1930. Yetman takes the reader on an engaging journey into Guarijío territory, incorporating interviews and his own observations into the story he unveils about their history, their struggle for land during the latter decades of the twentieth century, and the ways in which they live. A strong undercurrent of natural history infuses the writing as the author skillfully weaves his own interest in ethnobotany into the shared interests of his hosts, developing a picture of their lifeways through their uses of plants that might otherwise go unnoticed and also through the natural environment in which they have survived for generations. The Guarijíos of the Sierra Madre is an enduring work that seeks to understand human relationships to land, to larger dominant societies, and to each other through the eyes of a people who have maintained their cultural identity in the face of immense change.

From the acclaimed author of Dispatches From Pluto and Deepest South of All, a harrowing travelogue into Mexico’s lawless Sierra Madre mountains. Twenty miles south of the Arizona-Mexico border, the rugged, beautiful Sierra Madre mountains begin their dramatic ascent. Almost 900 miles long, the range climbs to nearly 11,000 feet and boasts several canyons deeper than the Grand Canyon. The rules of law and society have never taken hold in the Sierra Madre, which is home to bandits, drug smugglers, Mormons, cave-dwelling Tarahumara Indians, opium farmers, cowboys, and other assorted outcasts. Outsiders are not welcome; drugs are the primary source of income; murder is all but a regional pastime. The Mexican army occasionally goes in to burn marijuana and opium crops—the modern treasure of the Sierra Madre—but otherwise the government stays away. In its stead are the drug lords, who have made it one of the biggest drug-producing areas in the world. Fifteen years ago, journalist Richard Grant developed what he calls "an unfortunate fascination" with this lawless place. Locals warned that he would meet his death there, but he didn't believe them—until his last trip. During his travels Grant visited a folk healer for his insomnia and was prescribed rattlesnake pills, attended bizarre religious rituals, consorted with cocaine-snorting policemen, taught English to Guarijio Indians, and dug for buried treasure. On his last visit, his reckless adventure spiraled into his own personal heart of darkness when cocaine-fueled Mexican hillbillies hunted him through the woods all night, bent on killing him for sport. With gorgeous detail, fascinating insight, and an undercurrent of dark humor, God's Middle Finger brings to vivid life a truly unique and uncharted world.

Research in recent years has increasingly shifted away from purely academic research, and into applied aspects of the discipline, including climate change research, conservation, and sustainable development. It has by now widely been recognized that “traditional” knowledge is always in flux and adapting to a quickly changing environment. Trends of globalization, especially the globalization of plant markets, have greatly influenced how plant resources are managed nowadays. While ethnobotanical studies are now available from many regions of the world, no comprehensive encyclopedic series focusing on the worlds mountain regions is available in the market. Scholars in plant sciences worldwide will be interested in this website and its dynamic content. The field (and thus the market) of ethnobotany and ethnopharmacology has grown considerably in recent years. Student interest is on the rise, attendance at professional conferences has grown steadily, and the number of professionals calling themselves ethnobotanists has increased significantly (the various societies (Society for Economic Botany, International Society of Ethnopharmacology, Society of Ethnobiology, International Society for Ethnobiology, and many regional and national societies in the field currently have thousands of members). Growth has been most robust in BRIC countries. The objective of this new MRW on Ethnobotany of Mountain Regions is to take advantage of the increasing international interest and scholarship in the field of mountain research. We anticipate including the best and latest research on a full range of descriptive, methodological, theoretical, and applied research on the most important plants for each region. Each contribution will be scientifically rigorous and contribute to the overall field of study.

Households are, without question, the most important social units in human society. They are interactive social units whose primary concern is the day-to-day well being of their kith and kin. Households reproduce themselves and provide their members with the economic, psychological, and social resources necessary to live their lives. Although households vary enormously in size and organization, they are the fundamental social settings in which families are defined and cultural values are transmitted through a range of domestic activities and rituals. Despite their many functions, it is the range and productivity of their economic activities that determine the success, survival and well being of their members. Households are the primary production and consumption units in society and provide the vehicle through which resources are pooled, stored, and distributed to their members. Survival and reproduction is their business and the work they do determines their success.

This is the definitive bibliography of autobiographical writings on Mexico. The book incorporates works by Mexicans and foreigners, with authors ranging from disinherited peasants, women, servants and revolutionaries to more famous painters, writers, singers, journalists and politicians. Primary sources of historic and artistic value, the writings listed provide multiple perspectives on Mexico's past and give clues to a national Mexican identity. This work presents 1,850 entries, including autobiographies, memoirs, collections of letters, diaries, oral autobiographies, interviews, and autobiographical novels and essays. Over 1,500 entries list works from native-born Mexicans written between 1691 and 2003. Entries include basic bibliographical data, genre, author's life dates, narrative dates, available translations into English, and annotation. The bibliography is indexed by author, title and subject, and appendices provide a chronological listing of works and a list of selected outstanding autobiographies.