In The Grey Falcon, Hamza Malik offers an account of the life and teaching of the twelfth century scholar and Sufi of Baghdad, and eponym of the Qadiri order, Shaykh ʿAbd al-Qādir al-Jīlānī (1077-1166). The question of whether Jīlānī was a Sufi, or simply a scholar appropriated by later Sufis as has been sometimes suggested, is tackled through an analysis of his three most popular works, the Ghunya li Ṭālibī Ṭarīq al-Ḥaqq, the Futūḥ al-Ghayb, and the Fatḥ al-Rabbānī. Malik identifies and presents Jīlānī’s Sufi thought and theological stance, and furthermore attempts to paint a picture of the character and personality of Jīlānī, as might be ascertained solely from the works analysed.

The encyclopaedia highlights the South Asian country of India with its varied ramifications. As a rich country with all its diversity, it has played a significant role in world affairs for more than two thousand years. India is the most populous country in the world, and its economy is growing rapidly. It is marching ahead in science and technology. In the hundredth anniversary of its independence in 2047, it aspires to become a developed nation. One should be aware of this country in this globalized world. It is not only fascinating but also knowledge-enhancing. The encyclopaedia holds importance due to several reasons: information on a vast range of subjects, scientific methodology, accuracy, and reliability. It could be used as a starting point for further research. The book will be useful for general readers, serious researchers, graduate students, and academics.

This book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia.

"Global anthology of twentieth-century poetry"--Back cover.

Where are Judges or Judgments with human conscious and high moral when about half of Iraqi population vanished since recent war against Iraq including millions children of Iraq for illegal sanction? Which means there is no justice for those who do not have WMD to attack or to defend own land or dollars or pounds to bribe or to buy few real Judges or Judgment with human conscious or moral. And without money you cannot buy a Judgment. Illegal Governors of present illegal Muslim or Arab client States are also responsible to host most powerful countries on earth with their army, air force and navy with deadly WMD in Muslim land, sea and air to invade Muslim land like Iraq and Afghanistan or to threaten Iran. There were no independent states like Iraq before First World War since those present illegal client States became part of Caliphate/Khilafah 1400 years ago. World Muslims never accepted those illegal Muslim or Arab client States which were created after First European War known as First World War. A policy of attacking the idea of the Caliphate by linking it with the political violence of the jihadi movement cannot eliminate its Koranic authority. The Islamic world may not totally agree with the armed method of the jihadi movement, but the Caliphate s linkage with the Koran is not in dispute. The political and non-violent aspect of the Islamic movement, considered the godfather of reviving the Caliphate idea, has deeper and wider appeal. An attack on the Caliphate is in effect considered an attack against Islam.[i] Readers also must judge on following fact prior to World War as Desert storm in 1991 and subsequent sanction against Iraq which killed millions children was wrong and it was internal matter of destroyed Caliphate. What about genocide in Iraq since 2003 for which half of Iraqi population are gone? What about millions killed in Indonesia after Sukarno was ousted? What about coup in Iran in 1953 which ousted democratic elected Prime Minister of Iran? What about genocide in Bangladesh in 19171 by same Pakistanis Army who is now doing same genocide in Northern Pakistan at this moment? And yet in another recent book 'THE SECRET HISTORY OF SADDAM'S WAR UNHOLY BABYLON BY ADEL DARWISH AND GREGORY ALEXANDER' published by Victor Gollancz Ltd, London, it is mentioned in pg. 3-4 that 'Britain had recognized Kuwait's independence on 19th June 1961, abrogating an agreement signed in 1899 which had made the emirate a British protectorate-..... the 1899 Anglo-Kuwait agreement signed by the former Sheikh of Kuwait for 15,000 Indian rupees from the British commissioner in Abadan.., in pg. 6 it is mentioned 'Britain proceeded to establish posts and naval bases along the trade route to India via the Suez Canal, which was opened in 1866, and also signed exclusive agreements with Arab rulers throughout the Gulf. The first was with Bahrain in 1880, prohibiting the sheikhdom from making any treaties or agreements with any state other than Britain or establishing diplomatic relations with other countries without British consent. "there have been 7,000 madrassas built ... and that's where bin Laden lives and we will go at him if we have actually (sic) intelligence."Seven thousand? Where on earth does this figure come from?It's an odd situation. Obama and Biden want to close down Iraq and re-conquer Afghanistan. The Palin College of Clich s characterised this as "a white flag of surrender in Iraq" while continuing to warn of the dangers of Iran, the name of whose loony president Ahmadinejad defeated McCain three times in last week's pseudo-debate.But it's the same old story. All we have learned in America these past two weeks, to quote Joan Littlewood's Oh! What a Lovely War, is that the war goes on.

This book consists of 45 discourses that were given by Shaikh 'Abd Al-Qadir Al-Jilani in his school in Baghdad. These discourses, like the ones found in some of his other books, would have been transcribed by some of his listener. There are a number of surviving manuscripts of the book. The language of Shaikh 'Abd Al-Qadir's discourses is often permeated by symbolic references, metaphorical images, and poetic expressions. This style, which is characteristic of the Shaikh's discourses, reflects a number of facts. First, the Shaikh often speaks about spiritual matters that are completely unfamiliar to the layperson and which the language is incapable of describing with accuracy. These, in the Shaikh's words, are states, stations, visions, and experiences that "no eye has ever seen, no ear has ever heard, and has never occurred to any human being." Second, the Shaikh's words spring as much from his heart as from his mind, describing feelings as well as thoughts. He is forced to use common words to describe feelings that are known only to those who have had those spiritual experiences. No language is equipped enough to describe these feelings, in the same way that no words can assist in describing color to one born blind because it requires visual experience. Third, the Shaikh often speaks about secret and intimate spiritual issues that he does not want to or cannot fully disclose, thus wrapping his words in metaphors. The words of Shaikh Al-Jilani do not describe one spiritual state and are not targeted at one person. They paint a fascinating picture of a myriad of spiritual states and stations and apply to people of very different beginnings, paths, and ends. The destination is the same, but the routes are different. Also different wayfarers end their journeys at different points. What is good for someone might not good for another, and what is required of two different people might be completely different, even though both have the same goal. This is why understanding the Shaikh's words and their applications is a science in its own right. As Sufis say: "The ways to Allah are as many as the creatures." The words of the Shaikh remain as relevant to the seeker of the truth and nearness to God as they were when he uttered them almost one thousand years ago. For sure, the world has changed a lot, but man's nature has not, and the diseases of his heart remain the same. The Shaikh's words address these diseases and show man the way to salvation. His words lived a thousand years and will live to the day when this transient world is no more and is replaced by the permanent one. Like all beacons of truth, the Shaikh has been the target of attacks of the ignorant, the narrow minded, and the misguided. As happened to others who understood Islam to be about works of the heart not acts of the body, this pious servant, whose life was fully dedicated to serving his Lord, has often been accused of distorting the message of Prophet Muhammad by those who wanted to hijack Islam and turn it into a spiritless, legalistic system to serve their worldly ambitions. But, as history has been confirming everyday, the voice of truth can never be silenced and the words of wisdom will remain inerasable. It is ignorance of this fact, as well as mistaking falsehood for truth, that must have made some misguided individuals to use terrorism against the Shaikh as they bombed his shrine in Baghdad on 28th May 2007, damaging parts of it. These and similar criminals do not realize that what made great masters such as Shaikh 'Abd Al-Qadir live forever is not buildings that commemorate them or books written about them, but the teachings and examples they set that live in people's minds and love for God that they helped them develop in their hearts. This is why almost one thousand years after his departure from this world people still feel immensely honored to serve the Shaikh and his sacred cause, including making his words more accessible to people.

In Sufism East and West, the contributors investigate the redirection and dynamics of Sufism in the modern era, specifically from the perspective of global cross-cultural exchange. Edited by Jamal Malik and Saeed Zarrabi-Zadeh, the book explores the role of mystical Islam in the complex interchange and fluidity in the resonance spaces of “East” and “West.” The volume challenges the enduring Orientalist binary coding of East-versus-West and argues instead for a more mutual process of cultural plaiting and shared tradition. By highlighting amendments, adaptations and expansions of Sufi semantics during the last centuries, it also questions the persistent perception of Sufism in its post-classical epoch as a corrupt imitation of the legacy of the great Sufis of the past.

This book covers various aspects of marriage according to the authentic Sunnah. Marriage plays a most central role in the human life, and has been largely discussed by the scholars of Islam through the ages, resulting in numerous writings and treatises. This unique title covers a number of different aspects in marriage, including human sexuality, Islamic etiquettes of intimacy, prohibited acts of intimacy, ghusl, the 'awrah, zina', birth control, indecent acts, and more.