Historians have long relied on Bede’s Ecclesiastical History for their narrative of early Christian Anglo-Saxon England, but what material lay behind Bede’s own narrative? What were his sources and how reliable were they? How much was based on contemporary material? How much on later evidence? What was rhetoric? What represents his own agendas, deductions or even inventions? This book represents the first systematic attempt to answer these questions for Bede’s History, taking as a test case the coherent narrative of the Gregorian mission and the early Church in Kent. Through this critique, it becomes possible, for the first time, to catalogue Bede’s sources and assess their origins, provenance and value – even reconstructing the original shape of many that are now lost. The striking paucity of his primary sources for the period emerges clearly. This study explains the reason why this was the case. At the same time, Bede is shown to have had access to a greater variety of texts, especially documentary, than has previously been realised. This volume thus reveals Bede the historian at work, with implications for understanding his monastery, library and intellectual milieu together with the world in which he lived and worked. It also showcases what can be achieved using a similar methodology for the rest of the Ecclesiastical History and for other contemporary works. Most importantly, thanks to this study, it is now feasible – indeed necessary – for subsequent historians to base their reconstructions of the events of c.600 not on Bede but on his sources. As a result, this book lays the foundations for future work on the conversion of Anglo-Saxon England and offers the prospect of replacing and not merely refining Bede’s narrative of the history of early Christian Kent.

Bede’s Ecclesiastical History is our main source for early Christian Anglo-Saxon England, but how was it written? When? And why? Scholars have spent much of the last half century investigating the latter question – the ‘why’. This new study is the first to systematically consider the ‘how’ and the ‘when’. Richard Shaw shows that rather than producing the History at a single point in 731, Bede was working on it for as much as twenty years, from c. 715 to just before his death in 735. Unpacking and extending the period of composition of Bede’s best-known book makes sense of the complicated and contradictory evidence for its purposes. The work did not have one context, but several, each with its own distinct constructed audiences. Thus, the History was not written for a single purpose to the exclusion of all others. Nor was it simply written for a variety of reasons. It was written over time – quite a lot of time – and as the world changed during that time, so too did Bede’s reasons for writing, the intentions he sought to pursue – and the patrons he hoped to please or to placate.

Distilling a decade of research by leading experts on the Venerable Bede, Bede the scholar investigates the Northumbrian monk’s place within the wider intellectual developments of the early medieval world. Demonstrating the centrality of the Bible to his scholarship, chapters focus on Bede’s engagement with scriptural languages, his knowledge and use of earlier works of Latin literature, and a pastoral commitment to teaching and preaching. The book breaks new ground for our understanding of Bede’s self image by investigating his famous Ecclesiastical history of the English people alongside lesser-known works such as the Martyrology, the commentary On Genesis, and the chapter headings he developed for different parts of the Vulgate Bible. Contributors highlight the importance of appreciating Bede’s work within its local setting: the kingdom of Northumbria and the monastery of Wearmouth, whose founders, Benedict Biscop and Ceolfrith, inspired Bede in various ways. The monastery provided an environment in which Bede could flourish, and where he contributed to an intellectual enterprise which also generated the Codex Amiatinus, the earliest one-volume Vulgate to survive fully intact. Combining rigorous scholarly research with a celebration of the depth and complexity of Bede’s work, Bede the scholar deepens our understanding of the scholarly programme undertaken by one of the most important intellectual figures of the early middle ages.

Awarded the Irish Historical Research Prize 2021. The Venerable Bede (c. 673–735) was the leading intellectual figure of the early Anglo-Saxon Church, and his extensive corpus of writings encompassed themes of exegesis, computus (dating of Easter and construction of calendars), history and hagiography. Rather than look at these works in isolation, Máirín MacCarron argues that Bede’s work in different genres needs to be read together to be properly understood. This book provides the first integrated analysis of Bede’s thought on time, and demonstrates that such a comprehensive examination allows a greater understanding of Bede’s writings on time, and illuminates the place of time and chronology in his other works. Bede was an outstanding intellect whose creativity and ingenuity were apparent in various genres of writing. This book argues that in innovatively combining computus, theology and history, Bede transformed his contemporaries’ understanding of time and chronology.

Biblical Exegesis and Mystical Theology in the Venerable Bede brings together 17 essays by Arthur Holder exploring the theology and spirituality found in Bede’s biblical commentaries and homilies. The volume shows that Bede was both a masterful student of received tradition and a creative thinker concerned to address the needs and interests of his audience of Christian pastors and teachers in the eighth-century Northumbrian church. Although Bede is best known as the author of The Ecclesiastical History of the English People, the last half-century of scholarship has demonstrated the sophistication and vast influence of his work in the fields of grammar, biblical interpretation, hagiography, poetry, computus, natural science, and theology. The chapters in this volume show how Bede’s exegesis was integrally connected with his work in all those genres and with the monumental artistic productions of his monastery such as the illuminated bible manuscript known as the Codex Amiatinus. The five parts of the book deal with Bede as teacher and biblical scholar, his interpretations of the tabernacle and the temple, his commentary on the Song of Songs, his attitudes toward philosophy and heresy, and his mystical theology. This book will be of interest to students of Christian theology, mysticism, the development of biblical interpretation, and the history of early medieval England.

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

The century between c. 650 and 750 was one of major religious, social and political transformations in northwest Europe. In the Frankish kingdom, clerics from Ireland and Britain played an important role in these processes. One of the most prominent figures to emerge from this period was Willibrord – a Northumbrian educated in Ireland who became the first bishop of Utrecht and founded the monastery of Echternach in modern Luxembourg. Through his involvement in the Christianisation of Frisia, his cooperation with the eastern Frankish elite, including the ancestors of Charlemagne, and his connection with the pope, Willibrord was at the centre of the developments which led to the formation of a new ecclesiastical and political landscape between the North Sea and Thuringia on the eve of the Carolingian period. This book, which represents the first extensive study of the topic in English, extends its analysis of Willibrord’s career beyond the mission to Frisia and examines the political dimension of his activity in Merovingian Francia and its border regions. By offering a fresh look at the main sources for Willibrord’s life, the book explores how Insular clerics shaped their Frankish environment through the creation of networks between Ireland, Britain and the continent and their ability to take on a variety of different roles within Merovingian society.

Britain and its Neighbours explores instances and periods of cultural contact and exchanges between communities in Britain with those in other parts of Europe between c.500 and 1700. Collectively, the twelve case studies highlight certain aspects of cultural contact and exchange and present neglected factors, previously overlooked evidence, and new methodological approaches. The discussions draw from a broad range of disciplines including archaeology, history, art history, iconography, literature, linguistics, and legal history in order to shine new light on a multi-faceted variety of expressions of the equally diverse and long-standing relations between Britain and its neighbours. Organised chronologically, the volume accentuates the consistency and continuity of social, cultural, and intellectual connections between Britain and Continental Europe in a period that spans over a millennium. With its range of specialised topics, Britain and its Neighbours is a useful resource for undergraduates, postgraduates, and scholars interested in cultural and intellectual studies and the history of Britain’s long-standing connections to Europe.

The Chapel of St Peter-on-the-Wall, built on the ruins of a Roman fort, dates from the mid-seventh century and is one of the oldest largely intact churches in England. It stands in splendid isolation on the shoreline at the mouth of the Blackwater Estuary in Essex, where the land meets and interpenetrates with the sea and the sky. This book brings together contributors from across the arts, humanities and social sciences to uncover the pre-modern contexts and modern resonances of this medieval building and its landscape setting. The impetus for this collection was the recently published designs for a new nuclear power station at Bradwell on Sea, which, if built, would have a significant impact on the chapel and its landscape setting. St Peter-on-the-Wall highlights the multiple ways in which the chapel and landscape are historically and archaeologically significant, while also drawing attention to the modern importance of Bradwell as a place of Christian worship, of sanctuary and of cultural production. In analysing the significance of the chapel and surrounding landscape over more than a thousand years, this collection additionally contributes to wider debates about the relationship between space and place, and particularly the interfaces between both medieval and modern cultures and also heritage and the natural environment.