The two volume work of L G Westerink's fine text and parallel translation of the surviving Greek Commentaries on Plato's Phaedo have not only been out of print for many years, but which have been virtually unobtainable even in the second hand market. This is the second volume (the first being the Commentary of Olympiodorus) which presents the two Commentaries of Damascius. Both volumes have excellent introductions, extensive notes, and indexes. Amendments and updates have been added to these volumes from the notes of Westerink.

L G Westerink's fine text and parallel translation of the surviving Greek Commentaries on Plato's Phaedo in two volumes are works which have not only been out of print for many years, but which have been virtually unobtainable even in the second hand market. This is the first volume being the Commentary of Olympiodorus (the second being the two Commentaries of Damascius)/ Both volumes have excellent introductions, extensive notes, and indexes.

The belief in the immortality of the soul has been described as one of the “twin pillars of Platonism” and is famously defended by Socrates in Plato’s Phaedo. The ancient commentaries on the dialogue by Olympiodorus and Damascius offer a unique perspective on the reception of this belief in the Platonic tradition. Through a detailed discussion of topics such as suicide, the life of the philosopher and arguments for immortality, this study demonstrates the commentators’ serious engagement with problems in Plato’s text as well as the dialogue's importance to Neoplatonic ethics. The book will be of interest to students of Plato and the Platonic tradition, and to those working on ancient ethics and psychology.

Composed in the fourth century b.c., the Phaedrus—a dialogue between Phaedrus and Socrates—deals ostensibly with love but develops into a wide-ranging discussion of such subjects as the pursuit of beauty, the nature of humanity, the immortality of the soul, and the attainment of truth, ending with an in-depth discussion of the principles of rhetoric. This erudite commentary, which also includes the original Greek text, is designed to help intermediate-level students of Greek read, understand, and enjoy Plato’s magnificent work. Drawing on his extensive classroom experience and linguistic expertise, Paul Ryan offers a commentary that is both rich in detail and—in contrast to earlier, more austere commentaries on the Phaedrus—fully engaging. Line by line, he explains subtle points of language, explicates difficulties of syntax, and brings out nuances of tone and meaning that students might not otherwise notice or understand. Ryan sections his commentary into units of convenient length for classroom use, with short summaries at the head of each section to orient the reader. Never straying far from the text itself, Ryan provides useful historical glosses and annotations for the student, introducing information ranging from the architecture of the Lyceum to Athenian politics. Further historical and philosophical context is provided in the introduction by Mary Louise Gill, who outlines the issues addressed in the Phaedrus and situates it in relation to Plato’s other dialogues.

Plato’s Phaedo has never failed to attract the attention of philosophers and scholars. Yet the history of its reception in Antiquity has been little studied. The present volume therefore proposes to examine not only the Platonic exegetical tradition surrounding this dialogue, which culminates in the commentaries of Damascius and Olympiodorus, but also its place in the reflections of the rival Peripatetic, Stoic, and Sceptical schools. This volume thus aims to shed light on the surviving commentaries and their sources, as well as on less familiar aspects of the history of the Phaedo’s ancient reception. By doing so, it may help to clarify what ancient interpreters of Plato can and cannot offer their contemporary counterparts.