"A note on the position and extent of the great temple enclosure of Tenochtitlan" by Alfred Percival Maudslay. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

From Rome's legendary foundation by Aeneas and the Trojan heroes as the New Troy, through installing Arabs as Roman emperors, to the eventual foundation of the new Rome by a latter-day Aeneas at Constantinople, the East took over Rome - and Rome ultimately ditched Europe to the Barbarians. Through this obsession, Near Eastern civilisation - most of all, Christianity - went West to transform Europe. Warwick Ball argues that the story of Rome is the story of the East, more than the story of the West."--Jacket

As Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the city were directed toward the Christian God. Such changes were particularly pronounced in the newly established city of Constantinople, where elites from various groups contended to control civic and imperial religion. Rebecca Stephens Falcasantos argues that imperial Christianity was in fact a manifestation of traditional Roman religious structures. In particular, she explores how deeply established habits of ritual engagement in shared social spaces—ones that resonated with imperial ideology and appealed to the memories of previous generations—constructed meaning to create a new imperial religious identity. By examining three dynamics—ritual performance, rhetoric around violence, and the preservation and curation of civic memory—she distinguishes the role of Christian practice in transforming the civic and cultic landscapes of the late antique polis.

Finally, the Holy Sailors ventured beyond the Strait of Gibraltar, found the Azores, and then landed on the shores of America. The wonders were vast and the peoples diverse. Had they rediscovered Atlantis? By the time the Spanish arrived, there were bearded tribes, depictions of men in turbans, “Black Indians” engaged in hostilities with the “Natives,” and “White Indians” whose language had affinity to that of the ancient Britons. There existed colossal temples and megalithic stones with similar architecture as those found in Egypt, Greece, Italy, and Asia, while the inhabitants of the regions hadn’t discovered how to make tools strong enough to work the stone nor had they pulley systems or other beasts of burden to move the megaliths. But the Americans possessed something that was fatal to the authority and claims of the Old World’s religious institutions, a threat so great that the Inquisition chose to destroy them at the behest of the Church and the monarchs of Spain. When you’re ready, embark on the journey of Terminalia.