The interfaith movement, which began with the 1893 World¿s Parliament of Religions in Chicago, has grown worldwide. Although this movement has been largely unknown to the public, it now provides a spiritual face for globalization, the economic and political forces leading us all from nationalism to ¿One World¿. The most ambitious organization in today¿s interfaith movement is the United Religions Initiative (URI), founded by William Swing, the Episcopal Bishop of California. Investigative reporter Lee Penn, a Catholic ex-Marxist, exhaustively documents the history and beliefs of the URI and its New Age and globalist allies, the vested interests that support these movements, and the direction they appear to be taking. The interfaith movement is no longer merely the province of a coterie of little-heeded religious idealists with grandiose visions. The URI¿s proponents have ranged from billionaire George Soros to President George W. Bush, from the far-right Rev. Sun Myung Moon to the liberal Catholic theologian Hans Küng, and from the Dalai Lama to the leaders of government-approved Protestant churches in the People¿s Republic of China. The interfaith movement, including the URI, is being promoted by globalist and New Age reformers who favor erosion of national sovereignty, marginalization of traditional religions, establishment of ¿global governance¿, and creation of a new, Earth-based ¿global spirituality¿¿in effect, a one-world religion. Therefore, the URI and the interfaith movement are poised to become the spiritual foundation of the New World Order: the ¿new civilization¿ now proposed by Mikhail Gorbachev, the last leader of the Soviet Union. In The Reign of Quantity and the Signs of the Times, French metaphysician René Guénon spoke of the ¿anti-tradition¿ (the forces of materialism and secular humanism) finally giving way to the ¿counter-tradition¿ (the satanic inversion of true spirituality), leading to the regime of Antichrist. The ¿anti-tradition¿ weakens and dissolves traditional spiritualities, after which the ¿counter-tradition¿ sets up a counterfeit in their place. Since Guénon¿s time, as is well known, anti-traditional forces have greatly advanced worldwide. It is less well-known that counter-traditional movements have also made great strides, and now stand closer to the centers of global political and religious power than ever before. The ¿counter-tradition¿ is making inroads on the political and cultural Right, as much as it is doing on the Left. False Dawn painstakingly documents these trends, and speculates on their future development. In so doing, the author takes investigative reporting to the threshold of prophecy, and gives us a stunningly plausible picture of the global religious landscape of the 21st century. This extraordinary project is the literary equivalent of turning over a flat rock. There is much to be seen and learned here¿all of it unsettling, disquieting, occasionally downright scary. ¿William Murchison, Radford Distinguished Professor, Baylor University When a bishop of a Christian church happily worships alongside a Wiccan invoking other gods, something has gone horribly wrong. In False Dawn, Lee Penn has produced a comprehensive and critical history of the United Religions Initiative. This book sounds a clear warning: Anyone who makes theological truth subservient to utopianism denigrates all religions. ¿Douglas LeBlanc, Editor, GetReligion.org

How four of Britain's best-known thinkers influenced the public consciousness on issues from God to the environment.

“Analyzing and refuting the common assumptions of anti-Americanism is a critical contribution to the global political debate. Thank goodness for this effort." —UN Ambassador John Bolton, author of Surrender is Not an Option David versus Goliath, the American Revolutionaries, "The Little Engine That Could," Team USA's "Miracle on Ice," the Star Wars Rebel Alliance, Rocky Balboa, the Jamaican bobsled team and the meek inheriting the Earth. Everyone, it seems, loves an underdog. Why is that? We begin life tiny and helpless, at the mercy of those who are bigger and more powerful than us: parents and guardians who tell us what to eat, what to wear, how to behave (even when to sleep and wake up). From childhood into adulthood, we're told what to do by those who wield more power—our parents, teachers, bosses government. So naturally, we have a predisposition to resent the overdogs and root for the little guy. But this tendency, which international political consultant and human rights activist Michael Prell calls “underdogma," can be very dangerous – both to America and to the world at large. In Underdogma, Prell, who has worked world leaders including Israeli Prime Minister Benjamin Netanyahu, the Australian and Canadian prime ministers and the Dalai Lama, explores our love/hate relationship with power within our culture and our politics. Underdogma explains seeming mysteries such as why: •Almost half of Americans blamed President Bush for the attacks of 9/11, even while the American media described the architect of these attacks as “thoughtful about his cause and craft" and “folksy." •Gays and lesbians protest those who protect gay rights (America, Israel), while championing those who outlaw and execute homosexuals (Palestine). •Environmentalists focus their rage on America, even though China is the largest emitter of greenhouse gases. •The United Nations elevates countries such as Sudan to full membership on the UN's Commission on Human Rights, even as the ethnic cleansing of Darfur proceeds. Tracing the evolution of this belief system through human history—ancient Greece to Marxism to the dawn of political correctness—Prell shows what continuing with this collective mindset means for our future. While America and its president increasingly exalt the meek and apologize for their power, America's competitors and enemies are moving in a different direction. China is projected to overtake the U.S. economically by 2027 and is ready to move into the position of hegemon, and radical Islamists are looking to extend their global territory, taking any sign of weakness as a chance to attack. America must return to its founding spirit, and underdogma must stop now—our nation depends on it.

This book focuses on the chaos that overtook England on the eve of the First World War. Dangerfield weaves together the three wild strands of the Irish Rebellion (the rebellion in Ulster), the Suffragette Movement and the Labour Movement to produce a vital picture of the state of mind and the most pressing social problems in England at the time. The country was preparing even then for its entrance into the twentieth century and total war.Dangerfield argues that between the death of Edward VII and the First World War there was a considerable hiatus in English history. He states that 1910 was a landmark year in English history. In 1910 the English spirit flared up, so that by the end of 1913 Liberal England was reduced to ashes. From these ashes, a new England emerged in which the true prewar Liberalism was supported by free trade, a majority in Parliament, the Ten Commandments, but the illusion of progress vanished. That extravagant behavior of the postwar decade, Dangerfield notes, had begun before the war. The war hastened everything - in politics, in economics, in behavior - but it started nothing.George Dangerfield's wonderfully written 1935 book has been extraordinarily influential. Scarcely any important analyst of modern Britain has failed to cite it and to make use of the understanding Dangerfield provides. This edition is timely, since the year 2010 has seen a definitive resurrection of Liberal power. Subsequent to the General Election of July 2010 the government of the United Kingdom has been in the hands of a Conservative/Liberal Democrat coalition. The Deputy Prime Minister is the leader of the Liberal Democratic Party - the direct successor of the old Liberal Party examined by Dangerfield. Five Liberal Democrat members of Parliament were appointed to the Cabinet and there are Liberal Democrat ministers in all governmental departments. After decades of absence from government power, Liberalism seems to be back with a vengeance.

Rupert Darwall’s Green Tyranny traces the alarming origins of the green agenda, revealing how environmental scares have been deployed by our global rivals as a political instrument to contest American power around the world. Drawing on extensive historical and policy analysis, this timely and provocative book offers a lucid history of environmental alarmism and failed policies, explaining how “scientific consensus” is manufactured and abused by politicians with duplicitous motives and totalitarian tendencies.

(Limelight). In 1965, Ian Whitcomb's novelty rocker "You Turn Me On" was number eight on the national charts, along with entries from the Beatles, the Rolling Stones, the Beach Boys. In 1966 he was nowheresville a certified rock 'n' roll flash in the pan. It is, then, with a survivor's humor that he tells both his and rock's story from its beginnings in the late fifties to 1969, the year of Woodstock and psychedelic dreams of universal peace and love. Here is the saga of the British Invasion, the genesis of folk rock, the blooming of Flower Power, the Summer of Love and the inner workings of the pop music biz, brought to life by a true insider who is also an uninhibitedly acute observer.

"Someday Christian historians may write that the most significant church-related event of 1973 took place last week at the YMCA Hotel on S. Wabash." --Chicago Sun-Times, December 1, 1973 "While the rest of American Protestantism was enjoying the annual festival of orgy and guilt, [forty] or so evangelical Christians were making their way to Chicago to take part in marathon discussions which could well change the face of both religion and politics in America." --Christian Century, December 19, 1973 "This new concern is more enduring than that of the liberals because it is more strongly grounded on biblical imperatives." --George Cornell, Associated Press Columnist "I could identify with most of the recent Chicago Declaration . . . I think we have to identify with the changing of structures in society and try to do our part." --Billy Graham in Christianity Today, January 3, 1974 "If the movement sustains itself long enough to have engagements with the churches that produced its leaders, we may see something more significant than the now-passing 'Jesus freakism' or the ongoing Pentecostal-charismatic movements. Out of this, people might be fed, the law might be rendered justly, and America might relocate itself in the world. One can dream." --Martin E. Marty, in Context, March 15, 1974

"An examination of the frameworks of science and religion that provides a multi-cultural view of how they affect our perception of the truth"--Provided by publisher.