Scholarly study of a difference of opinion within the Roman Catholic Church which arose when the Pope censured a type of liberal thinking called "Americanism".

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American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.

Written by one of the foremost historians of American Catholicism, this book presents a comprehensive history of the Roman Catholic Church in America from colonial times to the present. Hennesey examines, in particular, minority Catholics and developments in the western part of the United States, a region often overlooked in religious histories.

Provides a concise yet comprehensive guide to understanding the complexity and diversity of the American Catholic experience.

“The Uprooted: The Epic Story of the Great Migrations That Made the American People, which won the 1952 Pulitzer for history, was aimed at an audience of general readers in making his case that immigration — more than the frontier experience, or any other episode in its past — was the continuing, defining event of American history. Dispensing with footnotes and writing in a lyrical style, Dr. Handlin emphasized the common threads in the experiences of the 30 million immigrants who poured into American cities between 1820 and the turn of the century. Regardless of nationality, religion, race or ethnicity, he wrote, the common experience was wrenching hardship, alienation and a gradual Americanization that changed America as much as it changed the newcomers. The book used a form of historical scholarship considered unorthodox at the time, employing newspaper accounts, personal letters and diaries as well as archives.” — Paul Vitello, The New York Times “[Oscar Handlin] has charged his pages with poetry and feeling... The Uprooted is history with a difference — the difference being its concern with men’s hearts and souls no less than an event.” — Milton Rugoff, The New York Times “Seldom in our historical literature have we been offered such detailed, realistic pictures of what it meant to come to the New World. The crossing itself, the struggle to make a living in the New World, the problems of housing, social fellowship, religion, adjustment to democracy — a chapter is devoted to each of these. The social and political pressures, the friction and misunderstanding between generations, the awful realization that the adjustment was too great — this reviewer knows of no book that captures these moods and situations with such sympathy and understanding... This is not, in either style or format, conventional or scholarly history... The style is not pedantic or heavy. The author is imaginative, sensitive, understanding. A tremendous amount of research and real depth of understanding lies behind the book.” — Ralph Adams Brown, The Annals of the American Academy of Political and Social Science “[S]trong stuff, handled in a masterly and quite moving way.” — The New Yorker “This is a book of fundamental importance. For the first time it attempts to get at the inner meaning of an experience crucial in the development of the United States. It makes the attempt with a back- ground of imaginative research, a perceptiveness, and a literary skill rare in the modern writing of history... no one should attempt serious work in modern American history without fully reckoning with The Uprooted.” — Eric F. Goldman, The Journal of Southern History “Dr. Handlin’s The Uprooted deserves every bit of the praise and honors that have been heaped upon it. Dealing with an important area of American history without deviating from scholarly standards, the author succeeded in penetrating the façade of historical data to reach the drama of the historical process. The book is not only beautifully written and alive with human interest, but also highly pertinent to current social and political events in the United States... [Dr. Handlin] has handled his material magnificently, and every immigrant and descendant of an immigrant — that is, every American — ought to read this book in order the better to understand himself and his ancestors.” — Solomon Grayzel, Publications of the American Jewish Historical Society “[T]he best historical interpretation of the inner meaning of migration.” — John Higham, Pacific Historical Review “Dr. Handlin has discharged his responsibility admirably. An able scholar of immigration history, Dr. Handlin, in the present work... reveals a mastery of historical data and rare insight and understanding of the manifold problems of the immigrant. The book is beautifully written, and many passages are truly moving... Americans would understand their country better if they would read this book and benefit from the humane spirit in which it is written.” — Carl Wittke, The New England Quarterly

This classic work, winner of the 1973 National Book Award in Philosophy and Religion and Christian Century's choice as the Religious Book of the Decade (1979), is now issued with a new chapter by noted religious historian David Hall, who carries the story of American religious history forward to the present day. Praise for the earlier edition: ?An unusual and praiseworthy book. . . . It takes a modern, almost anthropological view of history, in which worship is a part of a web of culture along with play, love, dress, and language.”?B.A. Weisberger, Washington Post Book World ?The most detailed, most polished of the works in its tradition.”?Martin E. Marty, New York Times Book Review ?An intellectual delight that one does not so much read as savor.”?America ?The definitive one-volume study by the leading authority.”?Christianity Today ?No one writing or thinking hereafter about America's past will be able to ignore Ahlstrom's magisterial account of the religious element.”?American Historical Review

The assessment in Rome of American Catholic Church’s potential and its problems began in the 1880s at the moment when the Holy See was looking for a way to overcome its political marginalization following the capture of Rome on September 20, 1870. In fact, the Vatican was transforming its world-wide religious network into a diplomatic one geared to sustain the international aims of a State that had lost its territory. Moreover, we should not underestimate the migration factor in the Italian Peninsula: the Italian diaspora was growing and Italian members of the Curia were worrying about the future of those who were flowing to the United States and other “Protestant” countries. At the same time, a number of the Vatican diplomats foresaw the shifting religious balance in North America as a result of the increase in Catholic migrants.