‘I believe it is the duty of every minister of Christ plainly and faithfully to preach the gospel to all who will hear it; and as I believe the inability of men to spiritual things to be wholly of the moral, and therefore of the criminal kind, and that it is their duty to love the Lord Jesus Christ and trust in him for salvation though they do not; I therefore believe free and solemn addresses, invitations, calls, and warnings to them to be not only consistent but directly adapted, as means, in the hand of the Spirit of God, to bring them to Christ.’ These words, part of a statement of religious convictions drawn up by Andrew Fuller prior to taking up the pastorate in Kettering, are the themes he develops in this important book. Not naturally given to controversy, he agonised over its publication but, persuaded of its vital importance, published it in 1785, four years after writing it. Persuasive gospel preaching has been largely lost today just as it had been in Fuller’s day. This is a book to rekindle that passion on a clear doctrinal basis.

Andrew Fuller (1754 – 1815) was an English Baptist minister and theologian. His most influential work, The Gospel Worthy of All Acceptation, rescued the Particular Baptist movement from Hypercalvinism and led to William Carey becoming the first Protestant missionary to India.

Andrew Fuller (1754-1815) was the leading Baptist theologian of his era, though his works are just now being made available in a critical edition. Strictures on Sandemanianism is the fourth volume in The Works of Andrew Fuller. In this treatise, Fuller critiqued Sandemanianism, a form of Restorationism that first emerged in Scotland in the eighteenth century and was influencing the Scotch Baptists of Fuller's day. Fuller's biggest concern was the Sandemanian belief that saving faith is merely intellectual assent to the gospel. Fuller believed this "intellectualist" view of faith undermined evangelical spirituality. Strictures on Sandemanianism became a leading evangelical critique of Sandemanian views. This critical edition will introduce scholars to this important work and shed light on evangelical debates about the faith, justification, and sanctification during the latter half of the "long" eighteenth century (ca. 1750 to 1815).

A slight glance at the contents of this volume will convey an idea of its character and design. It is intended to be, not so much a systematic treatise of theology, as the companion, in his hours of devotional, meditative retirement, of the experienced and spiritual Christian. The truths which it contains, and the style in which they are presented, are perhaps more adapted to those peculiar seasons in the Christian experience of the believer, in which profound discussion and labored thought would not only be distasteful, but out of place. Bearing with him the volume in his sequestered walks with God, or making it the sharer of his temporary seclusion from the active engagements of life, the "precious things of God" which it unfolds may serve to shed the perfume and the luster of Jesus' name and work around his lone and pensive path cheering solitude, soothing grief, and dissolving doubt, depression, and gloom. Many and costly are the precious things of God not enumerated in this work; blessed are they who, from the volume of their personal and spiritual experience, can complete the catalogue, and supply the Author's lack. These pages address themselves pointedly and strongly to that essential principle of vital religionthe experimental. We really know as much of the gospel of Christ, and of the Christ of the gospel, as by the power of the Holy Spirit we have the experience of it in our souls. All other acquaintance with Divine truth must be regarded as merely intellectual, theoretical, speculative, and of little worth. But, to apprehend, in some measure, the value, the glory, and the preciousness of the Lord Jesus, and, as a consequence, to esteem Him above all good, to reflect His image, to labor in His service, and to be found preparing and waiting for the happy moment described with such exquisite beauty by Doddridge, and as he only could portray it, "That blessed interview, how sweet! To fall transported at His feet; Raised in His arms, to see His face Through the full beamings of His grace!"this, this is spiritual LIFE. And, compared with the heart-experience of this, when we take a close, realizing survey of eternity, all other subjects of study and employments of time appear but solemn trifling with our destiny. The Author regrets, that to the discussion of themes so transcendently important and precious he should have brought so much human feebleness and infirmity. His work, planned amid the happy tranquility and repose of a long and warmly-attached pastorate, and finished amid the scenes of anxiety, excitement, and toil incident to a new and more extended sphere of ministerial labor, has necessarily been exposed to much that was unfavorable to that matured thought, careful composition, and literary finish which he considers efforts of this kind should possess. His hope, however, is, that, imperfect as is his production, the Divine Spirit may yet deign to bless it to the saving of precious souls, give it acceptance with the Church of Christ, and use it for the advancement of the cause of God and truth in the world,and the glory shall be to the Father, and to the Son, and to the Holy Spirit, three Persons in the One God, world without end. Amen.

When Jesus ascended to heaven and sat down at the right hand of God the Father, He poured out His Holy Spirit at Pentecost. This significant historical and redemptive event was not the last time Christ poured out His Spirit in redemptive history. Mindful of these subsequent acts, Pentecostal Outpourings , presents historical research on revivals in the Reformed tradition during the eighteenth and nineteenth centuries. Investigating the British Isles, it observes the outpourings experienced among Welsh Calvinistic Methodists, Irish Dissenters, Calvinistic English Baptists, and Scottish Presbyterians. It then moves on to evaluate the revival instincts among Presbyterians, Congregationalists, Baptists, and the Dutch Reformed in America. May the knowledge of these outpourings of the Holy Spirit help us seek God earnestly to revive His Church once again. Table of Contents: Preface - Steve Lawson I. Revival in the British Isles 1. The Power of Heaven in the Word of Life: Welsh Calvinistic Methodism and Revival - Eifon Evans 2. Melting the Ice of a Long Winter: Revival and Irish Dissent - Ian Hugh Clary 3. The Lord Is Doing Great Things and Answering Prayer Everywhere: The Revival of the Calvinistic Baptists in the Long Eighteenth Century - Michael A. G. Haykin 4. Revival: A Scottish Presbyterian Perspective - Iain Campbell II. Revival in America 5. Edwards's Revival Instinctive and Apologetic in American Presbyterianism: Planted, Grown, and Faded -Robert Davis Smart 6. The Glorious Work of God: Revival among Congregationalists in the Eighteenth and Nineteenth Centuries - Peter Beck 7. Baptist Revivals in America in the Eighteenth Century - Tom Nettles 8. Dutch Reformed Church in America (the 18th century) - Joel Beeke