The triunity of the Christian God is not just one isolated doctrine among others. Allan Coppedge draws out the implications for our understanding of God's nature, attributes, roles, relationship to creation and providence.

A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

Who is the God of the Bible? From both within the church and outside her walls the orthodox doctrine of the Holy Trinity, declared in Scripture and passed down in ecumenical creeds and local confessions of faith, is under attack. The emerging absence of a Trinitarian mind-set so prevalent in the church today has enormous implications for the future of the Christian faith. Concerned to counter contemporary attacks on the doctrine of God, Peter Toon here demonstrates the existence and priority of a Trinitarian pattern in Scripture and defends the essential role of the Trinity in Christian belief, faith, and practice.

Moving beyond the modern reticence to provide robust biblical justification for the doctrine of the Trinity, Our God is Triune is a thoroughgoing defense of the very foundation of the Christian faith. The authors have provided a multidisciplinary consideration of the doctrine of the Trinity, the deity of Christ, and the doctrine of the incarnation in light of heresies both ancient and modern. While academic in approach, Our God is Triune provides an accessible array of subject material dealing with the nature and identity of God.

While the workings of the Trinity challenge our understanding, Bible-believing Christians cannot let themselves downplay the Trinity or ignore it. We find the Father, Son, and Holy Spirit each present throughout the pages of Scripture-and each equally deserving of our love and reverence. This book, while not attempting to define or explain the Trinity, dedicates equal space to examining the qualities and roles of each member as we find them in the Bible, to help us grow in our knowledge and understanding. To do so, the Alliance of Confessing Evangelicals has gathered essays from leading pastors and preachers on: These addresses will make us more familiar with each person of the Trinity and will show us how to rightly respond to each one. The more we know how to relate to the Trinity, the more we can enrich our love for our triune God. Book jacket.

This edited work of John Owen helps modern-day believers understand the timeless truths of the Trinity.

The last century has witnessed a revival and renewal of trinitarian theology, led initially by Karl Barth. The legendary puzzles of trinitarian theology have become especially vexing in an era of changed philosophical and cultural categories, and a host of religious thinkers in the last century have tried to reformulate the main lines of thought about God's trinitarian life. Theologian Stanley Grenz here tells this story of trinitarian theology, reporting and analyzing the remarkable ferment in the discipline and discussing especially eleven theologians on such issues as: God's inner life vs. God's relationship to creation (immanent and economic trinity), social vs. psychological analogies for the relationships within God, the relationship between trinity and Christology, the feminist critique of classical categories, and how God's trinitarian life figures in evolution, social justice, and spirituality. Grenz's Introduction place this ferment historically in the course of Christian thought from the patristic period to now, while his Conclusion sets a future agenda for the doctrine and theology.

Relating to God as Father, Son, and Holy Spirit can have a deep impact on one's faith. Ryken and LeFebvre outline the saving, mysterious, practical, and glorious Trinity in this theologically rich resource.

In this book of meditations, based on a series of meditations by the author shortly before he became Archbishop of Munich-Freising, in 1977, theologian Joseph Ratzinger (Pope Benedict XVI) presents his profound thoughts on the nature and person of God, building a bridge between theology and spirituality as he makes wide use of the Sacred Scriptures to reveal the beauty and mystery of who God is. He writes about each of the three persons in the Holy Trinity, showing the different attributes of each person, and that "God is three and God is one." God is - and the Christian faith adds: God is as Father, Son, and Holy Spirit, three and one. This is the very heart of Christianity, but it is so often shrouded in a silence born of perplexity. Has the Church perhaps gone one step too far here? Ought we not rather leave something so great and inaccessible as God in his inaccessibility? Can something like the Trinity have any real meaning for us? It is certainly true that the proposition that "God is three and God is one" is and remains the expression of his otherness, which is infinitely greater than us and transcends all our thinking and our existence. But, as Joseph Ratzinger shows, if this proposition meant nothing to us, it would not have been revealed! And it could be clothed in human language only because it had already penetrated human thinking and living to some extent. "Without Jesus, we do not know what 'Father' truly is. This becomes visible in his prayer, which is the foundation of his being. A Jesus who was not continuously absorbed in the Father, and was not in continuous intimate communication with him, would be a completely different being from the Jesus of the Bible, the real Jesus of history... In Jesus' prayer, the Father becomes visible and Jesus makes himself known as the Son. The unity which this reveals is the Trinity. Accordingly, becoming a Christian means sharing in Jesus' prayer, entering into the model provided by his life, i.e. the model of prayer. Becoming a Christian means saying 'Father' with Jesus.” — Joseph Ratzinger (Pope Benedict XVI)