Throughout history, arguments for and against the existence of God have been largely confined to philosophy and theology, while science has sat on the sidelines. Despite the fact that science has revolutionized every aspect of human life and greatly clarified our understanding of the world, somehow the notion has arisen that it has nothing to say about the possibility of a supreme being, which much of humanity worships as the source of all reality. This book contends that, if God exists, some evidence for this existence should be detectable by scientific means, especially considering the central role that God is alleged to play in the operation of the universe and the lives of humans. Treating the traditional God concept, as conventionally presented in the Judeo-Christian and Islamic traditions, like any other scientific hypothesis, physicist Stenger examines all of the claims made for God's existence. He considers the latest Intelligent Design arguments as evidence of God's influence in biology. He looks at human behavior for evidence of immaterial souls and the possible effects of prayer. He discusses the findings of physics and astronomy in weighing the suggestions that the universe is the work of a creator and that humans are God's special creation. After evaluating all the scientific evidence, Stenger concludes that beyond a reasonable doubt the universe and life appear exactly as we might expect if there were no God. This paperback edition of the New York Times bestselling hardcover edition contains a new foreword by Christopher Hitchens and a postscript by the author in which he responds to reviewers' criticisms of the original edition.

Nehru's life is unique in that it is the veritable history of modern India both pre and post-Independence Writing about Nehru means reliving history in every sense of the term.' No leader of independent India has towered as high over Indian politics as Jawaharlal Nehru. Highly educated and articulate, he had a deep understanding of the history and culture of India and was responsible for laying much of the foundations on which today's India is built, an enlightened Constitution, parliamentary democracy with adult suffrage and secularism. However, of equal significance are Nehru's failures, for which he and his admirers have been increasingly criticized since the turn of the century. These include the imbroglio that took place when Kashmir became a part of India, the Indo-China border dispute of 1962, his overlooking the growing menace of corruption on his watch and Nehru's futile pursuit of his own brand of dubious socialism The God Who Failed, An Assessment of Jawaharlal Nehru's Leadership provides an objective and unbiased look into Nehru's legacy his triumphs, his failures and his unfulfilled vision for India. Written by the veteran administrator and author Madhav Godbole, this book is a powerful account of the leader who shaped modern India as we know it.

What has gone wrong with the grand American experiment in "ordered liberty"? The liberal's answer is that America has failed to live up to its full promise of inclusiveness and equality--likely the result of corporate greed and white male ruling elites. The mainstream conservative or libertarian reply points to the Warren Court, the 1960s, or a loss of Constitutional rectitude. Christopher Ferrara, in Liberty, the God That Failed, offers an entirely different answer. In a counter-narrative of unique power and scope, he unmasks the order promised as a sham; the liberty guaranteed, a chimera. In his telling, the false god of a new political order--Liberty--was born in thought long before America's founding, and gained increasing devotion as it slowly amassed power during the first century of the nation's existence. Today it reveals its full might, as we bear the weight of its oppressive decrees, and experience the emptiness of the secular order it imposes upon us. The secular state has constructed a "myth of religious violence" to mask its own violent origins and ongoing displays of force. Ferrara destroys this myth with a relentless uncovering of truths hidden by both liberal and conservative/libertarian accounts of what has gone wrong. In this brilliant retelling of American history and political life, the author asks us to open our eyes to harsh realities, but also to the possibilities for a rightly ordered society and the true liberty that can still be ours.

Why did some of the "best and brightest" of Weimar intellectuals advocate totalitarian solutions to the problems of liberal democratic, capitalist society? How did their "radical conservatism" contribute to the rise of National Socialism? What roles did they play in the Third Reich? How did their experience of totalitarianism lead them to recast their social and political thought? This biography of Hans Freyer, a prominent German sociologist and political ideologist, is a case study of intellectuals and a "god that failed"--not on the political left, but on the right, where its significance has been overlooked. The author explores the interaction of political ideology and academic social science in democratic and totalitarian regimes, the transformation of German conservatism by the experience of National Socialism, and the ways in which tension between former collaborators and former opponents of National Socialism continued to mold West German intellectual life in the postwar decades.

Smith contends that there is no possible solution to our global ecological crisis within the framework of any conceivable capitalism. The only alternative to market-driven planetary collapse is to transition to a largely planned, mostly publicly-owned economy based on production for need, on democratic governance and rough socio-economic equality, and on contraction and convergence between the global North and South. "Smith brings an impressive command of economics and an engaging conversational style of writing. He explains and illustrates with devastating clarity the key mechanisms of capitalism that force it to grow unendingly ... In the final two chapters, Smith outlines ecological constraints necessary for any post-capitalist economy and describes ecosocialist alternatives to capitalism. The necessary changes are staggering... To that end he outlines a number of attractive and attainable features of an ecosocialist society." David Klein, Director of the climate Science Program at California State University and author of "Capitalism and Climate Change"

"The core of this book is a systematic treatment of the historic transformation of the West from monarchy to democracy. Revisionist in nature, it reaches the conclusion that monarchy is a lesser evil than democracy, but outlines deficiencies in both. Its methodology is axiomatic-deductive, allowing the writer to derive economic and sociological theorems, and then apply them to interpret historical events. A compelling chapter on time preference describes the progress of civilization as lowering time preferences as capital structure is built, and explains how the interaction between people can lower time all around, with interesting parallels to the Ricardian Law of Association. By focusing on this transformation, the author is able to interpret many historical phenomena, such as rising levels of crime, degeneration of standards of conduct and morality, and the growth of the mega-state. In underscoring the deficiencies of both monarchy and democracy, the author demonstrates how these systems are both inferior to a natural order based on private-property. Hoppe deconstructs the classical liberal belief in the possibility of limited government and calls for an alignment of conservatism and libertarianism as natural allies with common goals. He defends the proper role of the production of defense as undertaken by insurance companies on a free market, and describes the emergence of private law among competing insurers. Having established a natural order as superior on utilitarian grounds, the author goes on to assess the prospects for achieving a natural order. Informed by his analysis of the deficiencies of social democracy, and armed with the social theory of legitimation, he forsees secession as the likely future of the US and Europe, resulting in a multitude of region and city-states. This book complements the author's previous work defending the ethics of private property and natural order. Democracy - The God that Failed will be of interest to scholars and students of history, political economy, and political philosophy."--Provided by publisher.

As well-known Christians announce a newfound loss of faith, other believers face increasing pressure or doubt. We feel let down, ashamed to question God's goodness, and in need of assurance of our faith and answers to our pain. From a leading voice on issues facing Christians today comes a frank and insightful discussion about whether it's okay to doubt God and what to do about it. Michael L. Brown answers the very toughest questions, such as · Why are people leaving the church? · Why haven't my prayers been answered? · Why do people have to experience pain? · What if there is no God? · And more These pages will lead anyone who has been hurt, anyone with questions that will not go away, into a wonderful, fresh, life-transforming encounter with the living God.

Secular humanists and other “progressives” have been predicting the demise of religion for the past 250 years. But they keep running into a problem: those who were supposed to be liberated by the secular gospel that God is Dead aren’t buying it. Except for some parts of western Europe and in countries culturally destroyed by Communism, secularization in the radical sense has not occurred. While it has not obliterated the religious impulse, however, the drive towards “progressive irreligion” has, Robert Royal believes, encouraged ignorance of religion’s central role in the development of the West. In The God That Did Not Fail, Royal offers an original reading of religion in ancient Greece and Rome, of Christianity and Judaism, the Middle Ages, the Renaissance and Reformation, the several modern Enlightenments, culminating with a profound assessment of our current postmodern moment. He concludes that since religion is a permanent part of human nature and of the particular character of the West, our efforts should be directed not into a quixotic effort to deny the undeniable, especially as we face challenges from Islamic fundamentalism, but into promoting a well thought out and dynamic interplay of faith, reason, and modern freedoms.

What does God think of us when we fail? Steve Roy has had to face his own failures. But his failures also drove him deep into what God thinks about us and success. He found that a biblically grounded view of success and failure challenges our preconceived notions but leads to hopeful renewal that goes beyond what we often ask or think.