Ghoulish deaths of three Catholic priests, the insides of their bodies seemingly burned away, baffles the London Metropolitan Police Department in 1920. Inspector John Nelson is requested by Commissioner Edward Allenby to handle the case. Soul-weary after his military service in World War One, John is hesitant to accept, thinking he is well past the prime of his career, but the commissioner believes that he is the best man for the job, and insists that he take the assignment. John learns that Doctor Alex Milton, an enthusiastic occult scholar, has been chosen to help him on the case. After they view one of the grisly corpses in the morgue, Alex tells John about his research on the Gnostics and their power to weld mysterious fire, suggesting that this is the cause of the uncanny deaths. He also describes a secret ancient cabal known as the Brotherhood of the Snake, which is believed to have once possessed the Amulet of Solomon, a mystical relic that is a source of this power and can be traced to Biblical times. Alex claims that shadowy demonic beings, called Archons, are connected with it. At first put off by Alex, John believes there is a perfectly rational explanation for the deaths. However, he soon comes upon haunting clues which lead him deeper into the world of the occult. After Sarah Wilford, a long-time friend of Alex, teams up with them, they come to discover that the Archons are trying to find the Amulet of Solomon and free their lord, Asmodeus, who is imprisoned inside of it. John comes to find that there is truth to what Alex has been saying, that evil forces are killing people with a supernatural energy. The investigation leads them across the English countryside to find the Archons before they can retrieve the Amulet. They come upon an old, secluded monastery in Wales where they encounter monks who are with the Brotherhood of the Snake and who can summon the same otherworldly powers to fight the rancorous demons. Only with their help, can Asmodeus and the Archons be defeated, and the Amulet reclaimed... before the world falls into terrible darkness.

In this penetrating and provocative assessment of the current state of religion and its effects on society at large, Philip J. Lee criticizes conservatives and liberals alike as he traces gnostic motifs to the very roots of American Protestantism. With references to an extraordinary spectrum of writings from sources as diverse as John Calvin, Martin Buber, Tom Wolfe, Margaret Atwood, and Emily Dickinson, he probes the effects of gnostic thinking on a wide range of issues. Calling for the restoration of a dialectical faith and practice, the book points to positive ways of restoring health to endangered Protestant churches.

The Greek word 'gnosis' means knowledge; the Gnostics themselves used it to refer to the spiritual knowledge they believed would redeem them from what they regarded as the inherent evil of the material universe. As a mystical alternative tradition within Christianity, Gnosticism suffered the hostility of the official church and, as a result, remains largely unknown or misunderstood to this day.

Gnosticism is the name given to various religious schools that proliferated in the first centuries after Christ, nearly becoming the dominant form of Christianity, but was eventually branded as heretical by the emerging Christian church. The long and diverse history of Gnosticism is recounted here, as well as reasons for its continued relevance today. Although some Gnostic beliefs are close to mainstream Christianity, others examined here include that the world is imperfect because it was created by an evil god who was constantly at war with the true, good God; that Christ and Satan were brothers; that reincarnation exists; and that women are the equal of men. Also covered is the influence Gnostics had on the Renaissance, the Enlightenment, psychologist Carl Jung, the Existentialists, the New Age movement, and writers as diverse as William Blake, W. B. Yeats, Albert Camus, and Philip K. Dick.

Almost as old as the idea of the library is the urge to destroy it. Author Lucien X. Polastron traces the history of this destruction, examining the causes for these disasters, the treasures that have been lost, and where the surviving books, if any, have ended up. Books on Fire received the 2004 Societe des Gens de Lettres Prize for Nonfiction/History in Paris.

The second issue of The Gnostic: A Journal of Gnosticism, Western Esotericism and Spirituality. Featuring a cover by C.G. Jung, Lance Owens on Jung's Red Book. Interviews with David Tibet of Current 93, Jacob Needleman and Zohar expert Daniel C. Matt. Articles on Gnostic anime, Robert Graves, Gnostic texts, the Gospel of Luke, William Blake, deja vu, coincidence, a ten page comic, reviews and much more.

Despite the surge of interest in Gnostic texts following the discovery of the Nag Hammadi library, the Coptic Books of Jeu and Pistis Sophia remain understudied. Often dismissed as convoluted, confused, and repetitious, Erin Evans convincingly shows that these texts represent the writings of a distinct religious group with a consistent system of theology, cosmology, and ritual practice. This book offers an in-depth examination of these texts, their relationship to other contemporary Gnostic ideas, and their use in the context of a practicing religious group. Three thematic sections demonstrate how the collection of texts functions as a whole, covering baptisms and mystical ascent procedures, guides to moral living, and introductory texts and myths.

Gnostics have always sought to “know” rather than to accept dogma and doctrine, often to their peril. This inquiry into Gnosticism examines the character, history, and beliefs of a brave and vigorous spiritual quest that originated in the ancient Near East and continues into the present day.Lawrence Durrell writes, “This is a strange and original essay, more a work of literature than of scholarship, though its documentation is impeccable. It is as convincing a reconstruction of the way the Gnostics lived and thought as D.H. Lawrence’s intuitive recreation of the vanished Etruscans.”

Who were the Gnostics? And how did the Gnostic movement influence the development of Christianity in antiquity? Is it true that the Church rejected Gnosticism? This book offers an illuminating discussion of recent scholarly debates over the concept of “Gnosticism” and the nature of early Christian diversity. Acknowledging that the category “Gnosticism” is flawed and must be reformed, David Brakke argues for a more careful approach to gathering evidence for the ancient Christian movement known as the Gnostic school of thought. He shows how Gnostic myth and ritual addressed basic human concerns about alienation and meaning, offered a message of salvation in Jesus, and provided a way for people to regain knowledge of God, the ultimate source of their being. Rather than depicting the Gnostics as heretics or as the losers in the fight to define Christianity, Brakke argues that the Gnostics participated in an ongoing reinvention of Christianity, in which other Christians not only rejected their ideas but also adapted and transformed them. This book will challenge scholars to think in news ways, but it also provides an accessible introduction to the Gnostics and their fellow early Christians.

Jungian psychology based on a little known treatise he authored in his earlier years.