The Gloss on Romans is a collection of sources from many periods and places, which accounts for its inconsistencies. And this is what gives the Gloss much of its charm ... The twelfth century was an age of gathering sources and commentaries, in theology (Lombard's Sentences), canon law (Gratian's Decretum), and biblical studies (the Glossa ordinaria). Education began to flourish into what would become universities, where the master's role was to elucidate traditional, authoritative texts. And chief among these was the Bible, not standing alone but with the accompanying Gloss." - from the introduction

The Glossa Ordinaria on the Bible was the ubiquitous text of the Middle Ages. Compiled in twelfth-century France, this multi-volume work, containing the entire text of Scripture surrounded by a commentary drawn from patristic and medieval authors, is still extant in thousands of manuscripts, testifying to the centrality of the work for generations of medieval scholars. Although the Glossa has been the subject of modern study, it is surrounded by myth. This book, based on manuscript evidence, is the first to draw together the history of this monumental work, its authorship, content, layout, production and use. Raising new questions, and pointing the way to further research, it opens up the Glossa to all students of medieval religion and intellectual history.

This sixth volume of the Romans through History and Culture series consists of 14 contributions by North-American and European medievalists and Pauline scholars who discuss significant readings of Romans through the twelfth and thirteenth centuries to the eve of the Reformation. The commentaries of Abelard, William of St. Thierry, Thomas Aquinas, and Nicolas of Lyra, and the wider influence of Romans as reflected in the letters of Heloise and the works of Dante demonstrate the reception of Romans at this period. Starting with an introduction inviting the reader to into the biblical environment of the Middle Ages and suggesting the varied ways in which Paul was understood in both high clerical culture and among the people; it also offers a summary of the work done by each of the authors. This volume attests the dominant role of scripture in communal life and witnesses to the pervasive influence of Paul's letter to the Romans in the flourishing discussions on Scripture and theology.

This is the second volume of The Bible in Medieval Tradition (BMT), a series that aims to reconnect the church with part of its rich history of biblical interpretation. Ian Levy, Philip Krey, and Thomas Ryan's Letter to the Romans presents the history of early and medieval interpretations of Romans and gives substantial translations of select medieval commentaries. Written by eight representative medieval interpreters between the ninth and fourteenth centuries, these commentaries have never been translated into English before. This valuable book will enhance contemporary reading of the Bible even as it lends insight into medieval scholarship. As Levy says, the medieval commentaries exhibit "qualities that many modern commentaries lack: a spiritual depth that reflects their very purpose, namely, to read Holy Scripture within the sacred tradition under the guidance of the Holy Spirit."

This five-views work brings together an all-star lineup of Pauline scholars to offer a constructive, interdenominational, up-to-date conversation on key issues of Pauline theology. The editors begin with an informative recent history of biblical tradition related to the perspectives on Paul. John M. G. Barclay, A. Andrew Das, James D. G. Dunn, Brant Pitre, and Magnus Zetterholm then discuss how to interpret Paul's writings and theology, especially the apostle's view of salvation. The book concludes with an assessment of the perspectives from a pastoral point of view by Dennis Edwards.

Collecting the best patristic homily and commentary on Romans and including valuable material translated into English for the first time, editor Gerald Bray shows why this epistle of Paul has long been considered the theological high-water mark of the New Testament.

This one-volume reference work provides the first encyclopedic treatment of the life, thought, and influence of Augustine of Hippo (A.D. 354-430), one of the greatest figures in the history of the Christian church. The product of more than 140 leading scholars throughout the world, this comprehensive encyclopedia contains over 400 articles that cover every aspect of Augustine's life and writings and trace his profound influence on the church and the development of Western thought through the past two millennia. Major articles examine in detail all of Augustine's nearly 120 extant writings, from his brief tractates to his prodigious theological works. For many readers, this volume is the only source for commentary on the numerous works by Augustine not available in English. Other articles discuss: Augustine's influence on other theologians, from contemporaries like Jerome and Ambrose to prominent figures throughout church history, such as Gregory the Great, Aquinas, Luther, Calvin, and Harnack; Augustine's life, the chaotic political events of his world, and the church's struggles with such heresies as Arianism, Donatism, Manicheism, and Pelagianism; Augustine's thoughts about philosophical problems (time, the ascent of the soul, the nature of truth), theological questions (guilt, original sin, free will, the Trinity), and cultural issues (church-state relations, Roman society).

This book analyses the structure and content of the four epistolary sections of a Pauline letter most directly related to the question of purpose: the opening formula, the thanksgiving, the apostolic 'Parousia' and the conclusion. Jervis proposes that while the concerns of the letter involve Paul's missionary plans and his desire to establish himself as the Roman Christians' leader in the faith, the primary function of Romans is for Paul to make available to Christians at Rome the good news in all of its power. Romans is written to fulfil Paul's mandate to establish and nurture his Roman readers in a life of faith marked by obedience and holiness to preach the gospel to them.

A study of the theory of the devil's rights in relation to medieval theology of the redemption, as this is treated in the popular literature of medieval England.

This volume surveys the interpretation of St. Paul by patristic and medieval exegetes. It also examines the use of Paul by medieval reformers, canon lawyers, and spiritual teachers and Paul’s portrayal in medieval literature and art.