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Drink the Bitter Root is an international story about the ethical and environmental footprint world nations are leaving in Africa in their determined efforts to destabilize and loot the continent. In the spirit of Robert Kaplan and Samantha Power, Gary Geddes sets out in search of justice, healing and reconciliation. He begins his journey at the International Criminal Court in The Hague, then travels to Rwanda, Uganda, the Democratic Republic of Congo, Ethiopia and Somaliland, crossing Lake Victoria and the Great Rift Valley, where human life began. Geddes's quest takes the form of an intimate personal travelogue. Although he confronts the dark realities of abduction, rape, mutilation and murder, drawing on painful encounters, interviews and adventures that occur along the way, Geddes also brings back amazing stories of survival and unexpected moments of grace. His poet's eye and self–deprecating humor draw us ever more deeply into the lives of some amazing Africans, while never forgetting the complicity we all feel in the face of tragic events unfolding there. In the words of author and Africanist Ian Smillie, Drink the Bitter Root is not only poignant, literate and funny, but also "a deeply textured journey without maps into the unexplored rifts of sub–Saharan Africa, the human experience, and the psyche. It's also the masterful handling of a full palette."

A girl kills her mother for forcing her into prostitution and makes it look an accident. She becomes a vagabond and the novel follows her life of abuse at the hands of men, until she is rescued by social workers.

2019 High Plains Book Award (Creative Nonfiction and Indigenous Writer categories) 2021 Barbara Sudler Award from History Colorado In Bitterroot Susan Devan Harness traces her journey to understand the complexities and struggles of being an American Indian child adopted by a white couple and living in the rural American West. When Harness was fifteen years old, she questioned her adoptive father about her “real” parents. He replied that they had died in a car accident not long after she was born—except they hadn’t, as Harness would learn in a conversation with a social worker a few years later. Harness’s search for answers revolved around her need to ascertain why she was the target of racist remarks and why she seemed always to be on the outside looking in. New questions followed her through college and into her twenties when she started her own family. Meeting her biological family in her early thirties generated even more questions. In her forties Harness decided to get serious about finding answers when, conducting oral histories, she talked with other transracial adoptees. In her fifties she realized that the concept of “home” she had attributed to the reservation existed only in her imagination. Making sense of her family, the American Indian history of assimilation, and the very real—but culturally constructed—concept of race helped Harness answer the often puzzling questions of stereotypes, a sense of nonbelonging, the meaning of family, and the importance of forgiveness and self-acceptance. In the process Bitterroot also provides a deep and rich context in which to experience life.

Through a retelling of Lewis's life, from his resourceful youth to the brilliance of his leadership and accomplishments as a man, Patricia Tyson Stroud shows that Jefferson's unsubstantiated claim of his protégé's suicide is the long-held bitter root at the heart of the Meriwether Lewis story.

Bitterroot poignantly witnesses the complex intersections of Native and non-Native culture in Montana. A runner-up with Open Country Press and honorable mention with Cutbank, it is essential reading for any lover of the West.

This is the story of Old Joy, a trail worn bloodhound, and his master, George Talbot, a man of the mountains.George always knew that panic was the cause of many untimely deaths in the wilderness. Even men well versed in the wilds, when fueled by fear, cold or alcohol, lost their minds before losing their lives.When a four-year-old lost his life to the elements in the Sapphire ranges, George knew bloodhounds were long overdue in the Bitterroot Valley. Over the ensuing years George and Joy answered some 600 calls, giving hope to those who had lost their way and putting fear into outlaws who did not want to be found. The Montana Sheriff's and Peace Officers Association sponsored the bloodhound team and they were based at Montana State Prison at Deer Lodge.Old Joy and George received national acclaim when featured in the October 14, 1957 issue of The Saturday Evening Post in an article entitled "Mantrackers of the Rockies".

Thorough history of the Lolo Trail, an ancient route used by American Indians as well as by Lewis and Clark. Includes cartobibliography.

The delicate bitterroot flower brings color and warmth to all who see it. By surviving freezing winters, it attests to the great enduring strength of gentleness. Metaphorically, in this book, the bitterroot is a warm fuzzy that can be shared with friends and strangers alike. Let the pages of this book bring warmth and color and the strength of gentleness to your world. Learn how to get what you want and need and make others and yourself happy as you do so.