Combining New Testament study with the terseness of thriller writing, Theissen conveys the Gospel story in the imaginative prose of a novel. This is a story of our times, or how the gospels might have turned out if they were written by John Le Carre: racy, readable and full of incident.

Flavius Claudius Julianus, better known to history by the name imposed by his Christian opponents, Julian "the Apostate," was a nephew of the first Christian emperor, Constantine I. Julian is one of the most fascinating figures of late antiquity. More information is available about him from both pagan and Christian sources than about any other emperor. His reign inspired both admiration and contempt.Julian''s ambitious program was to reinstate the religion of his ancestors and, in the process, to subdue the growth of the Christian church, which had achieved legitimacy under the reign of his uncle. Once in power, he immediately sought to revive the religion of classical Rome, to reform the pagan priesthood, revitalize training in classics and pagan philosophy and -- as an affront to Christian prophecy -- to rebuild the Jewish temple in Jerusalem.This is the first translation into modern English of the complete corpus of Julian''s Against the Galileans and related writings. It not only puts the work of the philosopher-emperor into historical perspective but offers important insights into the waning days of pagan philosophy and the growth of the Christian church against the background of intellectual and religious opposition. The translations are supported by a full historical introduction to the life of Julian and a detailed treatment of his religious philosophy, including the origins of his understanding of the Christian faith.The work is essential reading for anyone interested in the religions of late antiquity, the growth of the Christian church, and the final phase of the conflict between paganism and Christian teaching.

Against the Galileans (where "Galileans" meant the followers of the man from Galilee, or Christians) was written by the last pagan Emperor of Rome, Flavius Claudius Julianus, who lived from 331-363 AD, as part of his attempts to reverse the Empire's conversion to Christianity started by Emperor Constantine in 313 AD. This work was acknowledged by one of Julian's greatest critics, Cyril, the Patriarch of Alexandria, as one of the most powerful books of its sort ever written. Even though Cyril was Patriarch nearly 90 years after Julian's death, he was motivated to write a refutation titled Contra Iulianum ("Against Julian"). For more than 200 years, Julian's book remained the standard criticism of Christianity. Finally, in an attempt to suppress the work, the Emperor Justinian I (527-565) ordered all copies of the book destroyed. As a result, the only record of Julian's book remained in the parts quoted from in it in Cyril's criticism. It was only more than 1,200 years later that the English classical scholar Thomas Taylor (1758-1835) first translated Cyril's work into English-and from that, attempted a reconstruction of Julian's book based on Julian's quotes from Cyril's work. Taylor titled this manuscript "The Arguments of the Emperor Julian against the Christians, translated from the Greek fragments preserved from the Greek fragments preserved by Cyril Bishop of Alexandria, to which are added, Extracts from the other works of Julian relative to the Christians" and privately published his reconstruction in 1809 for a very limited circle of friends. Taylor's reconstruction was finally published for a larger audience by William Nevis in 1873. This new edition contains the full Taylor reconstruction, along with his original appendices. From 1913 to 1923, British-American classical philologist and Professor of Greek at Bryn Mawr College, Pennsylvania, Wilmer Cave Wright, retranslated all of Julian's works. Wright included a new translation of the exact quotes only from Julian, as reproduced by Cyril, and some other remaining fragments. Wright's original manuscript is also included in this new edition, making it to be the most complete reconstruction of Julian's book ever printed.

Life forever changes for Joseph of Galilee, a young physician, when he meets Mary of Magdala, a beautiful dancer bent on revenge against a haughty Roman officer, Gaius Flaccus. And then they both come face-to-face with Jesus of Nazareth and uncover a plot to kill him. Can they help? Should they? A novel originally published in 1953, beautifully captures Biblical times and allows the reader to be drawn into the story, a story like none other, when God walked among men and women.

Tucker S. Ferda examines the theory of the Galilean crisis: the notion that the historical Jesus himself had grappled with the failure of his mission to Israel. While this theory has been neglected since the 19th century, due to research moving to consider the response of the early church to the rejection of the gospel, Ferda now provides fresh insight on Jesus' own potential crisis of faith. Ferda begins by reconstructing the origin of the crisis theory, expanding upon histories of New Testament research and considering the contributions made before Hermann Samuel Reimarus. He shows how the crisis theory was shaped by earlier and so-called “pre-critical” gospel interpretation and examines how, despite the claims of modern scholarship, the logic of the crisis theory is still a part of current debate. Finally, Ferda argues that while the crisis theory is a failed hypothesis, its suggestions on early success and growing opposition in the ministry, as well as its claim that Jesus met and responded to disappointing cases of rejection, should be revisited. This book resurrects key historical aspects of the crisis theory for contemporary scholarship.

Craig Koester's respected study uses the symbolic language of the Gospel of John as a focus to explore "the Gospel's literary dimensions, social and historical context, and theological import." This edition is fully revised and updated and includes a number of new sections on such topics as Judas and the knowledge of God. Fresh treatments are given on a number of issues, including the Gospel's Christology. This new edition offers both new insights and proven worth for students and scholars alike.

What are the origins of Jesus' reputation for healings and exorcisms? Few questions in Jesus studies are more hotly contested or elicit more diverse responses. Adopting an interdisciplinary approach and in dialogue with recent scholarly literature, The Galilean Wonderworker offers a compelling account. Recognizing the reciprocal relationship between personal and communal well-being within Israelite faith, this study offers new insights into how sickness and healing were understood in first-century Palestine. This, in turn, supplies the backcloth for a fresh evaluation of the evidence for Jesus' healings and exorcisms, where the emphasis falls firmly upon the dynamics of personal encounter. Jesus emerges as a spirit-person, capable of engendering faith and exercising authority to the extent that sufferers experienced liberation from debilitating symptoms and oppressive behaviors, many of which reflected contemporary sociopolitical conditions. Further, by vesting theological significance in these outcomes, they simultaneously constituted manifestations of God's sovereign presence, signaling restoration of covenantal well-being. Acknowledging that Jesus expected his disciples to heal and exorcize, the investigation concludes with an overview of how this legacy was embraced by the early church--noting how exorcism becomes incorporated into Christian initiation while spiritual healing, though continuing, is eclipsed by pastoral care and conventional medical practice.