Here is a collection of vibrant essays, from a conference at St. Michael's College in Vermont, that reflects on the past, present, and future of Catholic theology. Contributors include the leading names in scripture and moral and systematic theology: -- Dermot Lane on the foundational roles of anthropology, imagination and memory in the performance of Christian theology. -- Alice Laffey on the past and present developments in biblical scholarship. -- Raymond Collins on the ecumenical progress over the last forty years in the study of the New Testament. -- Michael J. Fahey on trends in systematic theology since 1965. -- Philip S. Keane on the accomplishments and challenges facing moral theology. -- Kevin Irwin on the Christocentric character of liturgical and sacramental theology.

A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).

This book is a printed edition of the Special Issue "The Future of Catholic Theological Ethics" that was published in Religions

Catholics constitute the largest religious community in the United States. Yet most American Catholics have never known a time when their church was not embroiled in controversies over liturgy, religious authority, cultural change, and gender and sexuality. Today, these arguments are taking place against the backdrop of Pope Francis’s progressive agenda and the resurgence of the clergy sexual abuse crisis. What is the future of Catholicism in America? This volume considers the prospects at a pivotal moment. Contributors—scholars from sociology, theology, religious studies, and history—look at the church’s evolving institutional structure, its increasing ethnic diversity, and its changing public presence. They explore the tensions among members of the hierarchy, between clergy and laity, and along lines of ethnicity, immigration status, class, generation, political affiliation, and degree of religious commitment. They conclude that American Catholicism’s future will be pluriform—reflecting the variety of cultural, political, ideological, and spiritual points of view that typify the multicultural, democratic society of which Catholics constitute so large a part.

This book explores the notion that the Roman Catholic Church risks imploding from within as a result of its inflexibility towards movements in favor of reasonable change and modernization. Attendance at Sunday Mass has dramatically decreased; the loss of the youth in these churches is a case in point. At the same time, the lack of vocations to the priesthood and religious life is at crisis proportions as is further evidenced by the closing of parishes and the curtailing of religious services including the rising phenomenon of "priest-less Parishes." Young men today--even if they aspire to the priesthood--experience both unrest and rejection at the continued demand of the Church's leadership that priests commit themselves to the lifelong discipline of celibacy. Back to the Future of the Roman Catholic Church addresses the root causes of the various developments that have provoked discontent with Church policies and defections from parish life on the part of those who appear to have lost faith in their hierarchical leaders at the highest levels of Church governance. Finally, this book probes the ways in which the Church can emerge from its crises to become, once again, faithful to its origins as founded by Jesus Christ.

Scientific discoveries have shown that the universe is continually unfolding, expanding, and adapting -- John Haught explores the consequences of this for Christian thought and for the relationship of religion and science.

The New York Times bestselling historian takes on a pressing question in modern religion—will Pope Francis embrace change? Pope Francis, the first Jesuit pope and the first from the Americas, offers a challenge to his church. Can he bring about significant change? Should he? Garry Wills, the Pulitzer Prize-winning historian, argues provocatively that, in fact, the history of the church throughout is a history of change. In this brilliant and incisive study, Wills describes the deep and serious changes that have taken place in the church or are in the process of occurring. These include the change from Latin, the growth and withering of the ecclesiastical monarchy, the abandonment of biblical literalism, the assertion and nonassertion of infallibility, and the erosion of church patriarchy. In such developments we see the living church adapting itself to the new historical circumstances. As Wills contends, it is only by examining the history of the church that we can understand Pope Francis's and the church's challenges.