What will humans be like in the future? According to science fiction author Sylvia Engdahl, they will be no different from what they're like now. There will be many innovations in technology and ways of daily life, but people are people, wherever and whenever they happen to live, and that's not going to change. In this book Engdahl departs from the theme of space colonization on which her past essays (available in her book From This Green Earth) have focused, and discusses such topics as artificial intelligence, "paranormal" psi powers, healthcare policy, and the coming loss of personal privacy. Her controversial views on these subjects will inspire thought about what the future is likely to bring.

The dazzling success of The Toaster Project, including TV appearances and an international book tour, leaves Thomas Thwaites in a slump. His friends increasingly behave like adults, while Thwaites still lives at home, "stuck in a big, dark hole." Luckily, a research grant offers the perfect out: a chance to take a holiday from the complications of being human—by transforming himself into a goat. What ensues is a hilarious and surreal journey through engineering, design, and psychology, as Thwaites interviews neuroscientists, animal behaviorists, prosthetists, goat sanctuary workers, and goatherds. From this, he builds a goat exoskeleton—artificial legs, helmet, chest protector, raincoat from his mum, and a prosthetic goat stomach to digest grass (with help from a pressure cooker and campfire)—before setting off across the Alps on four legs with a herd of his fellow creatures. Will he make it? Do Thwaites and his readers discover what it truly means to be human? GoatMan tells all in Thwaites's inimitable style, which NPR extols as "a laugh-out- loud-funny but thoughtful guide through his own adventures."

The Jamaican writer and cultural theorist Sylvia Wynter is best known for her diverse writings that pull together insights from theories in history, literature, science, and black studies, to explore race, the legacy of colonialism, and representations of humanness. Sylvia Wynter: On Being Human as Praxis is a critical genealogy of Wynter’s work, highlighting her insights on how race, location, and time together inform what it means to be human. The contributors explore Wynter’s stunning reconceptualization of the human in relation to concepts of blackness, modernity, urban space, the Caribbean, science studies, migratory politics, and the interconnectedness of creative and theoretical resistances. The collection includes an extensive conversation between Sylvia Wynter and Katherine McKittrick that delineates Wynter’s engagement with writers such as Frantz Fanon, W. E. B. DuBois, and Aimé Césaire, among others; the interview also reveals the ever-extending range and power of Wynter’s intellectual project, and elucidates her attempts to rehistoricize humanness as praxis.

Here are the author's collected essays about her Newbery Honor book Enchantress from the Stars and other Young Adult and adult science fiction novels, plus two autobiographical essays. Her comments on Enchantress deal with issues she would like all its readers to be aware of. This is one of three books of essays that replace Reflections on the Future: Collected Essays, which has grown too long and covers too many topics. Most of the essays included appeared there, so if you already have that book you don't need this one. The other two replacement books, including a number of new essays, are focused on space and on the human mind.

When starship captain Jesse Sanders is detained by a dictatorial medical regime on the colony planet Undine, he is plunged into a life involving ordeals and joys unlike anything he has ever imagined.

Winner, 2021 Gloria E. Anzaldúa Book Prize, given by the National Women's Studies Association Winner, 2021 Harry Levin Prize, given by the American Comparative Literature Association Winner, 2021 Lambda Literary Award in LGBTQ Studies Argues that Blackness disrupts our essential ideas of race, gender, and, ultimately, the human Rewriting the pernicious, enduring relationship between Blackness and animality in the history of Western science and philosophy, Becoming Human: Matter and Meaning in an Antiblack World breaks open the rancorous debate between Black critical theory and posthumanism. Through the cultural terrain of literature by Toni Morrison, Nalo Hopkinson, Audre Lorde, and Octavia Butler, the art of Wangechi Mutu and Ezrom Legae, and the oratory of Frederick Douglass, Zakiyyah Iman Jackson both critiques and displaces the racial logic that has dominated scientific thought since the Enlightenment. In so doing, Becoming Human demonstrates that the history of racialized gender and maternity, specifically anti-Blackness, is indispensable to future thought on matter, materiality, animality, and posthumanism. Jackson argues that African diasporic cultural production alters the meaning of being human and engages in imaginative practices of world-building against a history of the bestialization and thingification of Blackness—the process of imagining the Black person as an empty vessel, a non-being, an ontological zero—and the violent imposition of colonial myths of racial hierarchy. She creatively responds to the animalization of Blackness by generating alternative frameworks of thought and relationality that not only disrupt the racialization of the human/animal distinction found in Western science and philosophy but also challenge the epistemic and material terms under which the specter of animal life acquires its authority. What emerges is a radically unruly sense of a being, knowing, feeling existence: one that necessarily ruptures the foundations of "the human."

Anthropology is the study of all humans in all times in all places. But it is so much more than that. "Anthropology requires strength, valor, and courage," Nancy Scheper-Hughes noted. "Pierre Bourdieu called anthropology a combat sport, an extreme sport as well as a tough and rigorous discipline. ... It teaches students not to be afraid of getting one's hands dirty, to get down in the dirt, and to commit yourself, body and mind. Susan Sontag called anthropology a "heroic" profession." What is the payoff for this heroic journey? You will find ideas that can carry you across rivers of doubt and over mountains of fear to find the the light and life of places forgotten. Real anthropology cannot be contained in a book. You have to go out and feel the world's jagged edges, wipe its dust from your brow, and at times, leave your blood in its soil. In this unique book, Dr. Michael Wesch shares many of his own adventures of being an anthropologist and what the science of human beings can tell us about the art of being human. This special first draft edition is a loose framework for more and more complete future chapters and writings. It serves as a companion to anth101.com, a free and open resource for instructors of cultural anthropology. This 2018 text is a revision of the "first draft edition" from 2017 and includes 7 new chapters.

Starship pilot Terry Radnor is elated to be among those chosen to defend the secret colony Maclairn against enemies who pose a threat to the spread of paranormal human mind powers. He commits himself wholly to the goal of that world, not guessing how far his effort to protect it will take him from everything else he cares about--his promising career as a Fleet officer, contact with people who share his newly-discovered psi capability, his wife and unborn child. Torn away against his will after learning a secret too deep for its disclosure to be risked, he is forced into exile from all that has previously mattered to him, and must build a perilous new life far from Maclairn, grounded without hope of fulfilling his earlier pledge. Yet a mysterious and extraordinary destiny has been predicted for Terry, and against all odds fate puts him in place to confront the colony’s greatest peril.

As captain of his own starship Estel, Terry Steward, born Terry Radnor, is committed to spreading acceptance of psi powers and other advanced mind capabilities throughout the colonies of humankind. Barred from contact with his beloved planet Maclairn, he now journeys from world to world, heralding the hopeful future about which he alone knows the full truth. But the opponents of mind-powers are gaining strength, and on Earth the persecution of people who develop such abilities is increasing. Soon targeted by bounty hunters, Terry risks everything that matters to him in a desperate attempt to defeat Maclairn's enemies, not guessing that if he lives long enough, he is destined for an even greater role in human history than he has played as a defender of its cause.

Interest in exoplanets--the worlds of other stars--is not new. From the late 17th century until the end of the 19th, almost all educated people believed that the stars are suns surrounded by inhabited planets--a belief that was expressed not in science fiction, but in serious speculation, both scientific and religious, as well as in poetry. Only during the first half of the 20th century was it thought that life-bearing exoplanets are rare. This is not a science book--rather, it belongs to the category known as History of Ideas. First published by Atheneum in 1974, it tells the story of the rise, fall, and eventual renewal of widespread conviction that we are not alone in the universe. In this 2012 updated edition the chapters dealing with modern speculation have been revised to reflect the progress science has made during the past 40 years, including the actual detection of planets orbiting other stars. However, it is not intended to be more than a brief introduction to today's views; its focus is on little-known facts about those of the past. Why should we care what our forebears believed? Now, the question of ET life is a matter for investigation by science. Yet it's significant that most educated people of past centuries were convinced that other inhabited worlds exist, without any scientific evidence whatsoever. This historical fact reveals that human beings have an instinctive sense of kinship with the wider universe and a desire to see the realms that lie beyond this one small planet--and perhaps, eventually, to go there. Our ancestors conceived of such voyages only in a spiritual sense, as occurring after death. But we who have taken our first small steps into space are aware that our descendants may set foot on the worlds of other suns. Just as in the 17th century people were initially upset by the new knowledge that the stars are suns scattered in space rather than lights fixed to a nearby sphere, the growing awareness that Earth is not safely isolated from whatever lies beyond makes many of our contemporaries uneasy. Thus today's predominant feelings about spaceships are ambivalent. Nevertheless, if an impulse toward belief that we are not alone in the universe is indeed an innate characteristic of human beings, as the past spread of belief in inhabited exoplanets suggests, we can be sure that those who follow us will not turn back from becoming spacefarers.