The 21st Century Church is in crisis. Throughout various Christian denominations humanity is lost on its definition about the Messiah and how they personally relate to him at individual level. Compared to other complement religious faiths, Christianity can be said to have lost its actual interpretation about the suffering, death and resurrection of the Son of Man. Christians are also responsible for wondering away from the true faith given the rebellious nature of man and love for the creation rather than the Creator Himself. As a result, many people have found comfort in things that do not satisfy and largely deviate from the teaching of our Lord about seeking his Kingdom first and the rest to follow. In Christology, change is almost the source of uncertainty and a measure of fear and anxiety. For many, this fear is difficult to manage, and it causes various reactions. Some negative reactions to accept Christ include denial, ignorance, isolation, anger, resistance and resentment. These reactions can cause serious effects on the environment in which the change is taking place. The results can be oppression, suppression, violence, and lack of self-control. A personal brief Christological study will reveal such reactions when humanity lacks a clear definition and relation with Christ. The drastic transition taking place in social structures and the shifting of the long held beliefs is destroying the defining lines between Christ and Humanity. The impact of these confusing ideas has been always negative where humanity no longer upholds to the teachings of the church. Many people suffer violence and murder, children have become victims of resentment and Christianity bears the scars of deterioration. This book addresses answers to these critical occurrences from the perspective of modern Christology. The purpose, the relationship and role of human experience is explored, presented and supported by biblical concepts in line with the original concept of creation and why Christ had to be presented as the Son of Man; in human flesh.

The 21st Century Church is in crisis. Throughout various Christian denominations humanity is lost on its definition about the Messiah and how they personally relate to him at individual level. Compared to other complement religious faiths, Christianity can be said to have lost its actual interpretation about the suffering, death and resurrection of the Son of Man. Christians are also responsible for wondering away from the true faith given the rebellious nature of man and love for the creation rather than the Creator Himself. As a result, many people have found "comfort" in things that do not satisfy and largely deviate from the teaching of our Lord about seeking his Kingdom first and the rest to follow. In Christology, change is almost the source of uncertainty and a measure of fear and anxiety. For many, this fear is difficult to manage, and it causes various reactions. Some negative reactions to accept Christ include denial, ignorance, isolation, anger, resistance and resentment. These reactions can cause serious effects on the environment in which the change is taking place. The results can be oppression, suppression, violence, and lack of self-control. A personal brief Christological study will reveal such reactions when humanity lacks a clear definition and relation with Christ. The drastic transition taking place in social structures and the shifting of the long held beliefs is destroying the defining lines between Christ and Humanity. The impact of these confusing ideas has been always negative where humanity no longer upholds to the teachings of the church. Many people suffer violence and murder, children have become victims of resentment and Christianity bears the scars of deterioration. This book addresses answers to these critical occurrences from the perspective of modern Christology. The purpose, the relationship and role of human experience is explored, presented and supported by biblical concepts in line with the original concept of creation and why Christ had to be presented as the Son of Man; in human flesh.

Part 2 of Volume 3 addresses in detail the conflicts between humor and cruelty, i.e., how cruelty can be unleashed against humor and, conversely, humor can be utilized against cruelty. Potent enmities to mirth and jollity are retrieved from a variety of socio-historical contexts, ranging from Europe’s medieval monasteries to the 2015 Charlie Hebdo massacre. Special attention is paid to the cruel humor and humorous cruelty arising thereof, insofar as such phenomena can reveal critical aspects of today’s neoliberal socio-economic order. In parallel, settings where humor has been used as an instrument to cope with suffered cruelty, whether natural or human in origin, are also retrieved and discussed. These also vary greatly and encompass domains such as hospital wards, 20th-century Jewish ghettoes, and contemporary funeral homes. A set of concluding reflections is then offered on the psychological, theological, ethical, and metaphysical roots of humor—and its cruel rejection.

Conservative and liberal theologians engage each other in this provocative collection of essays, discussing the place of faith, the nature of history, the character of literary texts, and the purpose of theology. Original.

The purpose of this study was to examine the situation of the lost girls and boys of Sudan and to identify the effects of civil war in the country. The effects of war in the country left most Sudanese traumatized in refugee camps, while a few managed to relocate to the United States and settle in South Dakota. Through this study, some of the lived experiences of several lost girls and boys who have suffered psychologically and socially as a result of being exposed to civil war and being forced to relocate to the United States have been identified. The degree to which these Sudanese immigrants current lives in the U.S. are affected by what they witnessed and experienced, as well as the extent to which their treatment was helpful in restoring their mental health, was also examined. Information from the interviews showed that each of the experiences of these young men and women were unique and that each immigrant coped with their experiences differently. One conclusion drawn from the study was that a majority of the support for these new immigrants should be given to those individuals who are 18 or older when they arrive.

In the aftermath of the Second World War, Berliners grappled with how to rebuild their devastated city. In East Berlin, where the historic core of the city lay, decisions made by the socialist leadership about what should be restored, reconstructed, or entirely reimagined would have a tremendous and lasting impact on the urban landscape. Risen from Ruins examines the cultural politics of the rebuilding of East Berlin from the end of World War II until the construction of the Berlin Wall, combining political analysis with spatial and architectural history to examine how the political agenda of East German elites and the ruling Socialist Unity Party (SED) played out in the built environment. Following the destruction of World War II, the center of Berlin could have been completely restored and preserved, or razed in favor of a sanitized, modern city. The reality fell somewhere in between, as decision makers balanced historic preservation against the opportunity to model the Socialist future and reject the example of the Nazi dictatorship through architecture and urban design. Paul Stangl's analysis expands our understanding of urban planning, historic preservation, modernism, and Socialist Realism in East Berlin, shedding light on how the contemporary shape of the city was influenced by ideology and politics.

Lutheran-Catholic dialogue focuses on sacred Scripture, tradition, free will original sin justification faith and good works.

This interdisciplinary volume brings together leading writers and thinkers to provide a critique of a broad range of topics related to Hillsong Church. Hillsong is one of the most influential, visible, and (in some circles) controversial religious organizations/movements of the past thirty years. Although it has received significant attention from both the academy and the popular press, the vast majority of the scholarship lacks the scope and nuance necessary to understand the complexity of the movement, or its implications for the social, cultural, political, spiritual, and religious milieus it inhabits. This volume begins to redress this by filling important gaps in knowledge as well as introducing different audiences to new perspectives. In doing so, it enriches our understanding of one of the most influential Christian organizations of the late 20th and early 21st centuries.

The Waiting Father is a collection of sermons by Helmut Thielicke, the great German preacher and theologian, which offer deep insights into the spiritual message of Jesus's fifteen major parables. They were originally preached in Michaelskirche, Hamburg, in the mid-1950s. Thielicke approaches the parables in novel ways. In treating the prodigal son, for instance, he concentrates more on the loving father than the rebellious son, emphasising the centrality of forgiveness. Similarly, when discussing the pharisee and the publican he shows that the publican is guilty of spiritual pride and arrogance, drawing attention to the dangers for the faithful. Both among expositions of the parables and among books for preachers, The Waiting Father stands in a class of its own. Great scholars are usually poor preachers, and great scholars are rarely good preachers, but Thielicke manages to combine distinguished scholarship with fine preaching.