Through a series of case studies of major fundamentalist missionary institutions and campaigns in China from 1930 to 1937, this work traces and clarifies the historical process of the movement and its controversy with modernism, the nature of character of the movement, its theological cores, its impact upon missionary thinking and strategies, and its influences on emerging evangelicals within Chinese churches.

A New History of Christianity in China, written by one of the world's the leading writers on Christianity in China, looks at Christianity's long history in China, its extraordinarily rapid rise in the last half of the twentieth century, and charts its future direction. Provides the first comprehensive history of Christianity in China, an important, understudied area in both Asian studies and religious history Traces the transformation of Christianity from an imported, Western religion to a thoroughly Chinese religion Contextualizes the growth of Christianity in China within national and local politics Offers a portrait of the complex religious scene in China today Contrasts China with other non-Western societies where Christianity is surging

Freedom of religious belief is guaranteed under the constitution of the People’s Republic of China, but the degree to which this freedom is able to be exercised remains a highly controversial issue. Much scholarly attention has been given to persecuted underground groups such as Falungong, but one area that remains largely unexplored is the relationship between officially registered churches and the communist government. This study investigates the history of one such official church, Moore Memorial Church in Shanghai. This church was founded by American Methodist missionaries. By the time of the 1949 revolution, it was the largest Protestant church in East Asia, running seven day a week programs. As a case study of one individual church, operating from an historical (rather than theological) perspective, this study examines the experience of people at this church against the backdrop of the turbulent politics of the Mao and Deng eras. It asks and seeks to answer questions such as: were the people at the church pleased to see the foreign missionaries leave? Were people forced to sign the so-called “Christian manifesto”"? Once the church doors were closed in 1966, did worshippers go underground? Why was this particular church especially chosen to be the first re-opened in Shanghai in 1979? What explanations are there for its phenomenal growth since then? A considerable proportion of the data for this study is drawn from Chinese language sources, including interviews, personal correspondence, statistics, internal church documents and archives, many of which have never previously been published or accessed by foreign researchers. The main focus of this study is on the period from 1949 to 1989, a period in which the church experienced many ups and downs, restrictions and limitations. The Mao era, in particular, remains one of the least understood and seldom written about periods in the history of Christianity in China. This study therefore makes a significant contribution to our evolving understanding of the delicate balancing act between compromise, co-operation and compliance that categorises church-state relations in modern China.

This second volume on Christianity in China covers the period from 1800 onwards up to the present, divided into three main periods, and dealing with the complexities of both Catholic and Protestant aspects. Also in this volume the reader will be guided to and through the Chinese and Western primary and secondary sources by carefully selected major scholars in the field. Produced with financial support from the Ricci Institute at the University of San Francisco Center for the Pacific Rim.

A history of unparalleled scope that charts the global transformation of Christianity during an age of profound political and cultural change Christianity in the Twentieth Century charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. Written by a leading scholar of world Christianity, the book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today--one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. Brian Stanley sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. Rather, Stanley provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. Transnational in scope and drawing on the latest scholarship, Christianity in the Twentieth Century demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

Christians in the City of Hong Kong tells the story of a multi-faceted, constantly evolving Christianity in a vibrant metropolis that has always been China's gateway to the wider world. Having served in Hong Kong for over 25 years in contexts from prison ministry to theological education, Tobias Brandner offers an interplay of local and global perspectives assessing the growth, variation, and present course of Hong Kong's diverse Christian communities. These range from spiritually progressive Christians to conservative evangelicals and Pentecostals; Christians at the grassroots and at the higher echelons of wealth and power; social and educational ministries of Christians and their impact on society; and, finally, the important role of Hong Kong Christians in their outreach to mainland China. Tracing how Christianity has extended into all parts of society, including arts, politics, and academia, Brandner presents key theological insights into the dynamics of a community at the cultural intersection of China and the West.

From the Pentecostal and Charismatic movements in the mission-church landscape of the early twentieth century, to the Calvinist Reformed movement in the contemporary Protestant church, this volume presents a selection of new studies on the theology of the church in China, concentrating on independent and indigenous Chinese churches.

This book presents a comprehensive account of the historical development of the Charismatic Movement in Taiwan, placing it within the context of Taiwan’s religious and political history. Judith C. P. Lin unearths invaluable sources of the Japan Apostolic Mission, the Full Gospel Business Men’s Fellowship International Formosa Chapter, and Jean Stone Willans’ short stay in Taiwan in 1968. Lin describes and analyzes how the efforts of 1970s charismatic missionaries in Taiwan—including Pearl Young, Nicholas Krushnisky, Donald Dale, Allen J. Swanson, and Ross Paterson—shaped the theological convictions of later Taiwanese charismatic leaders. She also explores significant developments in the Taiwanese Church which contributed to the gradual and widespread recognition of the Charismatic Movement in Taiwan from 1980 to 1995. Lin offers a thorough treatment of history, reconfigures historiography from a Taiwanese perspective, and challenges the academic circle to take seriously the “Taiwanese consciousness” when engaging Taiwan’s history.

In response to challenges from the emerging world, this book brings together essays that discuss and exemplify various related approaches to academic faith integration and explore how Christian faith should underpin, scaffold, and frame our understanding of academic disciplines, leading to practical implications for work or action in modern society and culture. Written by Christian scholars and practitioners from diverse backgrounds including the USA, the UK, Australia, China, Hong Kong, South Korea, and the Philippines, the contributions here all contribute a global perspective while addressing some specific issue or case in the context of Asia. They represent ingenious endeavors that illustrate the workings of a faith-integrated approach in domains as wide as higher education, business, science, psychology and counseling, politics, environment, media, social services, leadership, research, and technology. This volume will inform and inspire the reader into cross-cultural and inter-disciplinary studies particularly of religion, education, culture, society, and worldview.