An ethical framework and vision of free time for social good—and how to achieve it. In the work-centric culture of today’s world, it is easy to view free time as indulging laziness or extravagance.Conor M. Kelly, however, argues that free time possesses enormous potential for good if exercised in accordance with theological ethics. By examining pursuits such as television, digital media use, sports, and travel from the perspective of Catholic solidarity, Kelly demonstrates how individuals can choose new free time activities or restructure current pursuits to be more relational and socially conscious. The first book to use the Catholic theological tradition to explore the importance of free time, The Fullness of Free Time addresses a crucial topic in the ethics of everyday life, providing a useful framework for scholars and students of moral theology, philosophy, and political theory, as well as anyone hoping to make their free time more meaningful.

The first book to use the Catholic theological tradition to explore the importance of free time, The Fullness of Free Time addresses a crucial topic in the ethics of everyday life, providing a useful framework for scholars and students of moral theology and philosophy as well as anyone hoping to make their free time more meaningful.

Over the course of the fifteenth century, the Low Countries transformed Europe's economic, political and cultural life. Innovative and influential cultural practices emerged across the region in flourishing courts, towns, religious houses, guilds and confraternities. Whether in visual culture, music, devotional practice, or communal rituals, the thriving cultures of the Low Countries wrestled with time, both through explicit measurement and reflection, and in the rhythms of social and religious life. This book offers a deeper understanding of how time was structured and experienced by different constituencies through a series of detailed readings of diverse cultural objects and practices, ranging from woodcuts and painted altarpieces, to early print books, and to the use of polyphony in the liturgy. Individual chapters are devoted to life in the university towns of Louvain and Ghent, the liturgical rituals at Cambrai Cathedral, and the rich pageantry that marked the courts of Philip the Good and the new Burgundian rulers. What emerges is a complex temporal landscape in which devotional and secular practices and experiences merged into a new "fullness of time."

Best-selling author Thomas Friedman says that globalization has made the world flat and that we cannot stop the process. But while it is right to say that globalization tends to flatten our world, it is wrong to say that there are no alternatives to current patterns of economic, ecological, political, and cultural integration. This book argues that the Christian liturgical calendar provides a constructive alternative to the globalization of economics, ecologies, politics, and cultures. It does so by incorporating the church into the fullness of time in the gospel narrative, thereby helping us escape from the dead end of Friedman's flat world so that we can improvise healthier ways of being globally integrated.

Table of Contents Resistances to Amoris Laetitia: A Critical Approach Antonio Autiero The Border, Brexit, and the Church: US Roman Catholic and Church of England Bishops’ Teaching on Migration 2015–2019 Victor Carmona and Robert W. Heimburger A Synodal Alternative for Ecclesial Conflict: Marshall Rosenberg’s Nonviolent Communication Mary Lilian Akhere Ehidiamhen Review Essay: Theological Ethics of Life: A New Volume by the Pontifical Acad-emy for Life Roberto Dell’Oro and M. Therese Lysaught Teaching Catholic Social Thought Symposium: Teaching Catholic Social Thought: A Symposium Introduction Jon Kara Shields Catholic Social Living: Teaching Students to “Live Wisely, Think Deeply, and Love Generously” Bernard Brady Resisting Gnostic Spiritualism in the Catholic Social Teaching Classroom Joyce A. Bautch Teaching Catholic Social Thought Online in the Philippines: From a Challenge to an Opportunity Teofilo Giovan S. Pugeda III Formative Figures for Catholic Social Witness Daniel Cosacchi Solidarity, Praxis, and Discernment: Formation at the Catholic Worker Casey Mullaney “Are We Theologians?”: A Practical Theology Approach to Catholic Social Teaching with Women Religious in East Africa Sarah C. DeMarais Pedagogical Reflections by East African Women Religious Alumnae of the Loyola Institute for Ministry Srs. Charity Bbalo, Lucy Kimaro, and Jane Frances Mulongo Book Reviews Peter Cajka, Follow Your Conscience: The Catholic Church and the Spirit of the Sixties Maria C. Morrow Charles C. Camosy, Losing Our Dignity: How Secularized Medicine Is Undermining Fundamental Human Equality Ramon Luzarraga Ki Joo Choi, Disciplined by Race: Theological Ethics and the Prob-lem of Asian American Identity David Kwon Daniel K. Finn, Faithful Economics: 25 Short Insights Chris Gooding Najeeb T. Haddad, Paul, Politics, and New Creation: Reconsidering Paul and Empire Jeffrey L. Morrow Conor M. Kelly, The Fullness of Free Time: A Theological Account of Leisure and Recreation in the Moral Life G. D. Jones Matthew Levering, The Abuse of Conscience: A Century of Catholic Moral Theology Kathryn Lilla Cox Marc LiVecche, The Good Kill: Just War and Moral Injury Darren Cronshaw Angela McKay Knobel, Aquinas and the Infused Moral Virtues Nicholas Ogle Joel Oesch, Crossing Wires: Making Sense of Technology, Transhu-manism, and Christian Identity Simeiqi He Robert Chao Romero, Brown Church: Five Centuries of Latina/o So-cial Justice, Theology, and Identity Jens Mueller

In our fast moving world many people can feel their time is wound tight, their lives constantly hassled and hectic. 'Fast-forward' seems to be the collective default setting. So often we can be over busy and over stimulated, and this can send stress levels higher and higher. In Free Time!, Vajragupta Staunton shows us that investigating our experience of time, and considering our relationship with it, can be deeply and powerfully transformative.

Modern humanity has accepted a truncated, impoverished definition of life. Focusing solely on material realities, we have forgotten that joy, purpose, and meaning come from a life that is both immersed in the temporal and alive to the transcendent. We have, in other words, ceased to live in God. In this book, renowned theologian Jürgen Moltmann shows us what that life of joy and purpose looks like. Describing how we came to live in a world devoid of the ultimate, he charts a way back to an intimate connection with the biblical God. He counsels that we adopt a "theology of life," an orientation that sees God at work in both the mundane and the extraordinary and that pushes us to work for a world that fully reflects the life of its Creator. Moltmann offers a telling critique of the shallow values of consumerist society and provides a compelling rationale for why spiritual sensibilities and encounter with God must lie at the heart of any life that seeks to be authentically human.

While human existence in time is determined by the time of Jesus Christ, by the logic of the incarnation, passion, resurrection, and ascension, the predominant accounts of time in the modern West have proceeded from a very different basis. The implications of these approaches are not just a matter of epistemology, or of abstract doctrinal and philosophical claims. Instead, they have had, and continue to have, concrete ramifications for human life together. They have overwhelmingly been death-dealing rather than life-giving, marked by a series of temporal moral errors that this book hopes to address. As a counterexample, this book reads Soren Kierkegaard alongside Karl Barth to highlight the ways that both figures rejected a Hegelian approach to time that was, and is, not coincidentally intertwined with a racialized account of history and the co-opting of Christianity by the modern Western state.