Fresh analysis of the political thought of the French Holy League, active during the religious wars, within its intellectual context.

The eight French Wars of Religion began in 1562 and lasted for 36 years. Although the wars were fought between Catholics and Protestants, this books draws out in full the equally important struggle for power between the king and the leading nobles, and the rivalry between the nobles themselves as they vied for control of the king. In a time when human life counted for little, the destruction reached its height in the St Bartholomew's Day Massacre when up to 10,000 Protestants lost their lives.

A new look at the French wars of religion, designed for undergraduate students and general readers.

A riveting account of the Saint Bartholomew’s Day Massacre, its origins, and its aftermath, this volume by Barbara B. Diefendorf introduces students to the most notorious episode in France’s sixteenth century civil and religious wars and an event of lasting historical importance. The murder of thousands of French Protestants by Catholics in August 1572 influenced not only the subsequent course of France’s civil wars and state building, but also patterns of international alliance and long-standing cultural values across Europe. The book begins with an introduction that explores the political and religious context for the massacre and traces the course of the massacre and its aftermath. The featured documents offer a rich array of sources on the conflict — including royal edicts, popular songs, polemics, eyewitness accounts, memoirs, paintings, and engravings — to enable students to explore the massacre, the nature of church-state relations, the moral responsibility of secular and religious authorities, and the origins and consequences of religious persecution and intolerance in this period. Useful pedagogic aids include headnotes and gloss notes to the documents, a list of major figures, a chronology of key events, questions for consideration, a selected bibliography, and an index.

Yearly volume containing twelve essays on topics from Shakespeare to Middleton, Donne, Propertius, political resistance and legitimation, Elizabethan anthologies, and Milton. This volume collects the best scholarly essays submitted to the Southeastern Renaissance Conference in 2006. Two focus on Shakespeare: one on twins in The Comedy of Errors, one on differences between the Quarto and Folio versions of the reunion of Lear and Cordelia. Three essays deal with non-Shakespearean drama, examining the unvarying prefatory matter in frequently reprinted dramatic texts, economic systems in Middleton's city comedy, and theoriesof political resistance in revenge tragedy. Political resistance is also the theme of an essay on the satires of Donne and Propertius, while political legitimation is the subject of one on Medici family portraiture. Two essays concern Elizabethan anthologies: one on the unexamined collection Youthes Witte, the other on childbirth prayers in The Monument of Matrones. One essay on Milton's treatment of forgiveness and two on his Samson Agonistes conclude the volume, showing the unexpected affinities between Milton's tragedy and Jonson's comedy Bartholomew Fair and meditating upon the challenge to interpretation posed by end of the play. Contributors: John Adrian, David Bergeron, Kevin Donovan, Heather L. Sale Holian, Matthew T. Lynch, Steven W. May, Andrew Shifflett, Gerald Snare, Susan C. Staub, Emily Stockard, Lewis Walker, and George Walton Williams M. Thomas Hester is Professor of English at North Carolina State University, and Christopher Cobb is Assistant Professor of English at Saint Mary's College.

Sir Robert Filmer (1588-1653) was a defender of 'the Natural Power of Kings against the Unnatural Liberty of the People.' His doctrine of omnicompetent sovereignty had little influence on the thought and political debates of his time, for none of his writings was published until the last few years of his life; but it came under scrutiny later in the century, particularly during the exclusion crisis and in the political writings of John Locke. This book is the first comprehensive analysis of his thought, its context, and its place in English political thought as a whole. Daly examines Filmer's publishing career, his relation to contemporary writers and critics, and the chief sources on which he drew. The book thus provides the background for a study of Filmer's theory of sovereignty, its voluntarist concept of law, its rejection of prescription, fundamental law, and non-monarchical forms of government, and its insistence that monarchy be not only absolute, but arbitrary as well. Analysing Filmer's interpretation of Adam's (and all kings') 'fatherly power,' here described as 'legal patriarchalism,' Daly shows it to be very different from most contemporary thought. In comparing Filmer's thought with that of other royalists and the positions taken by his critics, notably Edward Gee, James Tyrrell, Algernon Sidney, and of course Locke, he shows it to be strikingly original, almost revolutionary, and frequently distorted by those who dealt with it.

How the Catholic Church redefined its relationship to the state in the wake of the French Revolution Catholicism and Democracy is a history of Catholic political thinking from the French Revolution to the present day. Emile Perreau-Saussine investigates the church's response to liberal democracy, a political system for which the church was utterly unprepared. Looking at leading philosophers and political theologians—among them Joseph de Maistre, Alexis de Tocqueville, and Charles Péguy—Perreau-Saussine shows how the church redefined its relationship to the state in the long wake of the French Revolution. Disenfranchised by the fall of the monarchy, the church in France at first embraced that most conservative of ideologies, "ultramontanism" (an emphasis on the central role of the papacy). Catholics whose church had lost its national status henceforth looked to the papacy for spiritual authority. Perreau-Saussine argues that this move paradoxically combined a fundamental repudiation of the liberal political order with an implicit acknowledgment of one of its core principles, the autonomy of the church from the state. However, as Perreau-Saussine shows, in the context of twentieth-century totalitarianism, the Catholic Church retrieved elements of its Gallican heritage and came to embrace another liberal (and Gallican) principle, the autonomy of the state from the church, for the sake of its corollary, freedom of religion. Perreau-Saussine concludes that Catholics came to terms with liberal democracy, though not without abiding concerns about the potential of that system to compromise freedom of religion in the pursuit of other goals.

This book, first published in 1992, presents a comprehensive scholarly account of the development of European political thinking through the Renaissance and the reformation to the 'scientific revolution' and political upheavals of the seventeenth century. It is written by a highly distinguished team of contributors.

The French Revolution, politics and the modern nation -- French and the civilizing mission -- Paris and magnetic appeal -- France stirs up the melting pot -- France hurtles into the future.