The book "The Foundation of Muslim Rule in India: A look at the house of slave rulers is a comprehensive account of the origins of Muslim rule in India, with the thrust of the topic being " A look at the house of slave rulers". This work is the result of extensive research. Besides educating readers about Medieval Indian History, it will also provide them useful details about the roots and the development of the Muslim rule. Moreover, it will also highlight the efforts of the slave rulers exercised to fortify and extend their power to other regions of India.

Slavery originated during the age of savagery and it was widely prevalent in ancient Egypt,Greece and Rome,centuries before the coming of Christ.Ancient India also had slaves but they were so mildly treated that foreign visitors like Megasthenes, who were acquainted with their fate in other countries,failed to notice the existence of slavery in this country.The present study documents for the first time the Muslim slave system as it obtained in medieval India under Muslim rule.

This is the first of a three-volume study of the background of India's Partition, decidedly one of the seminal developments in the history of the subcontinent. Rejecting the widely held view that Partition was the result mainly of British manipulation and the mistakes or intransigence of certain Indian leaders, the author asserts that it was the result primarily of a powerful movement of Muslim nationalism. This volume is devoted to a discussion of this foundations of that nationalism. Dealing at the outset with the legacy of the past, the author disputes the theory of a perpetual, centuries-old conflict between two antagonistic civilisations in the political arena. At the same time he shows how both the Muslim and the Hindu elites had already become conscious of their separate identities before the era of their modern political awakening began in the second half of the nineteenth century. He then moves on to discuss the nature of the economic divide between the two communities and the intellectual as well as emotional environment of the Muslim elite. At the end the focus turns to Hindu nationalism and British policy both of which, in varying degrees, worked as props for Muslim nationalism. In every chapter an effort has been made to synthesize the results of latest researchers as also to prevent fresh interpretations.