"A must read. Not the typical book you would expect from Karen Ann Hopkins if you've read any of her Amish series' but she absolutely nailed this one!! This book jumps right in on page one and makes you not want to put it down even for a second all the way to the end and I loved that! Would absolutely read it again and definitely recommend it to anyone who loves a good romance thriller with some Sci-fi elements in there too." Cassandra, Book Sirens Reviewer Wendy Catalano, a newly remarried mother of four, finds herself, her husband and her children, murder victims of her ex-husband. A family heirloom takes her back in time to the beginning of her relationship with her eventual killer where she's given the magical opportunity to change the future and stop her family's tragic ending. But she isn't aware that she's reliving a tortured life. With only glimpses of the future, Wendy struggles to survive present day, unaware that a bloody and unforgiving destiny awaits her. The Fortuna Coin is a haunting psychological thriller about second chances...but will the truth really set Wendy free?

What is good luck and what did it mean to the Romans? What connections were there between luck and childbirth, victory in war, or success in business? What did Roman statesmen like Cicero and Caesar think about luck? This volume aims to address these questions by focusing on the Latin goddess Fortuna, one of the better known deities in ancient Italy. The earliest forms of her worship can be traced back to archaic Latium, and though the chronological scope of the discussion presented here covers the archaic age to the late Republic, she was still a widely recognized allegorical figure during the Middle Ages and the Renaissance. The primary reason for Fortuna's longevity is that she was a conceptual deity, symbiotically connected to the concept of chance and good fortune. When communities, individuals, and social groups interacted with the goddess, they were inevitably also interacting with the concept: renegotiating it, enriching it with new meanings, and challenging established associations. All the available literary, epigraphic, and archaeological sources on Fortuna are explored here in depth, including analyses of all the attested sanctuaries of the goddess in Italy, an updated study of inscribed gifts offered to her by a variety of individuals, and discussion of how authors such as Cicero and Caesar wrote about Fortuna, chance, and good luck. This study of the goddess based on conceptual analysis serves to construct a radically new picture of the historical development of this deity in the context of the cultural interactions taking place in ancient Italy, and also suggests a new approach to polytheism based on an exploration of the connection between gods and goddesses and concepts.

Volume 2 of the journal Glossator: Practice and Theory of the Commentary. On the Poems of J.H. Prynne. Edited by Ryan Dobran.Contents:RYAN DOBRAN, Introduction JOSH STANLEY, Back On Into The Way Home: "Charm Against Too Many Apples" [The White Stones, 1969];THOMAS ROEBUCK & MATTHEW SPERLING, "The Glacial Question, Unsolved": A Specimen Commentary on Lines 1-31 [The White Stones, 1969]ROBIN PURVES, A Commentary on J.H. Prynne's "Thoughts on the Esterh�zy Court Uniform" [The White Stones, 1969]REITHA PATTISON, J.H. Prynne's "The Corn Burned by Syrius" [The White Stones, 1969]KESTON SUTHERLAND, Hilarious absolute daybreak [Brass, 1971]MICHAEL STONE-RICHARDS, The time of the subject in the neurological field (I): A Commentary on J.H. Prynne's "Again in the Black Cloud" [Wound Response, 1974]JUSTIN KATKO, Relativistic Phytosophy: Towards a Commentary on "The Plant Time Manifold Transcripts" [Wound Response, 1974]JOHN WILKINSON, Heigh Ho: A Partial Gloss of Word Order [Word Order, 1989]Glossator publishes original commentaries, editions and translations of commentaries, and essays and articles relating to the theory and history of commentary, glossing, and marginalia. The journal aims to encourage the practice of commentary as a creative form of intellectual work and to provide a forum for dialogue and reflection on the past, present, and future of this ancient genre of writing. By aligning itself, not with any particular discipline, but with a particular mode of production, Glossator gives expression to the fact that praxis founds theory. GLOSSATOR.ORG

We Americans are never taught anything about gold and silver through our education system. That's why many gold dealers are able to easily rip off unsuspecting buyers of gold and silver.Financial advisors and journalists aren't giving you the truth either, as to how gold and silver fit into a properly diversified portfolio. So naturally, people are looking for answers."Buy Gold and Silver Safely" provides those answers by explaining why gold and silver need to be a part of everyone's portfolio, and helping people learn about buying or selling gold and silver... the safe way.

At age 65, Nerva assumed the role of emperor of Rome; just sixteen months later, his reign ended with his death. Nerva's short reign robbed his regime of the opportunity for the emperor's imperial image to be defined in building or monumental art, leaving seemingly little for the art historian or archaeologist to consider. In view of this paucity, studies of Nerva primarily focus on the historical circumstances governing his reign with respect to the few relevant literary sources. The Image of Political Power in the Reign of Nerva, AD 96-98, by contrast, takes the entire imperial coinage program issued by the mint of Rome to examine the "self-representation," and, by extension, the policies and ideals of Nerva's regime. The brevity of Nerva's reign and the problems of retrospection caused by privileging posthumous literary sources make coinage one of the only ways of reconstructing anything of his image and ideology as it was disseminated and developed at the end of the first century during the emperor's lifetime. The iconography of this coinage, and the popularity and spread of different iconographic types-as determined by study of hoards and finds, and as targeted towards different ancient constituencies-offers a more positive take on a little-studied emperor. Across three chapters, Elkins traces the different reverse types and how they would have resonated with their intended audiences, concluding with an examination of the parallels between text and coin iconography with previous and subsequent emperors. The Image of Political Power in the Reign of Nerva, AD 96-98 thus offers significant new perspectives on the agents behind the selection and formulation of iconography in the late first and early second century, showing how coinage can act as a visual panegyric similar to contemporary laudatory texts by tapping into how the inner circle of Nerva's regime wished the emperor to be seen.

This study questions the origins and traditions of the cultic rites practised during Roman times in ‘Peleshet’ (Philistia), located along the southern shores of the Land of Israel.

This book is not a standard coin catalogue, but it focuses on quantities and percentages of the mysterious 5950 sphere images on Roman coin reverses, and a few Greek coins. This research identifies political, cultural, religious and propaganda trends associated with the coin sphere images, and offers a variety of new findings.