An ambitious comparative study of British and Latin American literature produced across a century of economic colonization. Winner of the Sonya Rudikoff Prize by the Northeast Victorian Studies Association Spanish colonization of Latin America came to an end in the early nineteenth century as, one by one, countries from Bolivia to Chile declared their independence. But soon another empire exerted control over the region through markets and trade dealings—Britain. Merchants, developers, and politicians seized on the opportunity to bring the newly independent nations under the sway of British financial power, subjecting them to an informal empire that lasted into the twentieth century. In The Forms of Informal Empire, Jessie Reeder reveals that this economic imperial control was founded on an audacious conceptual paradox: that Latin America should simultaneously be both free and unfree. As a result, two of the most important narrative tropes of empire—progress and family—grew strained under the contradictory logic of an informal empire. By reading a variety of texts in English and Spanish—including Simón Bolívar's letters and essays, poetry by Anna Laetitia Barbauld, and novels by Anthony Trollope and Vicente Fidel López—Reeder challenges the conventional wisdom that informal empire was simply an extension of Britain's vast formal empire. In her compelling formalist account of the structures of imperial thought, informal empire emerges as a divergent, intractable concept throughout the nineteenth-century Atlantic world. The Forms of Informal Empire goes where previous studies of informal empire and the British nineteenth century have not, offering nuanced and often surprising close readings of British and Latin American texts in their original languages. Reeder's comparative approach provides a new vision of imperial power and makes a forceful case for expanding the archive of British literary studies.

The Encyclopedia of Empire provides exceptional in-depth, comparative coverage of empires throughout human history and across the globe.

How France's elites used soft power to pursue their imperial ambitions in the nineteenth century After Napoleon's downfall in 1815, France embraced a mostly informal style of empire, one that emphasized economic and cultural influence rather than military conquest. A Velvet Empire is a global history of French imperialism in the nineteenth century, providing new insights into the mechanisms of imperial collaboration that extended France's power from the Middle East to Latin America and ushered in the modern age of globalization. David Todd shows how French elites pursued a cunning strategy of imperial expansion in which conspicuous commodities such as champagne and silk textiles, together with loans to client states, contributed to a global campaign of seduction. French imperialism was no less brutal than that of the British. But while Britain widened its imperial reach through settler colonialism and the acquisition of far-flung territories, France built a "velvet" empire backed by frequent military interventions and a broadening extraterritorial jurisdiction. Todd demonstrates how France drew vast benefits from these asymmetric, imperial-like relations until a succession of setbacks around the world brought about their unravelling in the 1870s. A Velvet Empire sheds light on France's neglected contribution to the conservative reinvention of modernity and offers a new interpretation of the resurgence of French colonialism on a global scale after 1880. This panoramic book also highlights the crucial role of collaboration among European empires during this period—including archrivals Britain and France—and cooperation with indigenous elites in facilitating imperial expansion and the globalization of capitalism.

Essays that suggest new ways of understanding the role that US actors and agencies have played in Latin America." - publisher.

Behind the ancient artifacts displayed in our museums lies a secret history--of travel, desire, the quest for knowledge, and even theft. Such is the case with the objects of Mesoamerican culture so avidly collected, cataloged, and displayed by the British in the nineteenth century. "Informal Empire recaptures the history of those artifacts from Mexico and Central America that stirred Victorian interest--a history that reveals how such objects and the cultures they embodied were incorporated into British museum collections, panoramas, freak shows, adventure novels, and records of imperial administrators. Robert D. Aguirre draws on a wealth of previously untapped historical information to show how the British colonial experience in Africa and the Near East gave rise to an "informal imperialism" in Mexico and Central America. Aguirre's work helps us to understand what motivated the British to beg, borrow, buy, and steal from peripheral cultures they did not govern. With its original insights, "Informal Empire points to a new way of thinking about British imperialism and, more generally, about the styles and forms of imperialism itself.

Few terms in the vocabulary of politics are so confused as “imperialism.” Does it refer essentially to colonial rule? Or is it primarily an economic phenomenon, connected to the export of capital? What is its relation to nationalism? Which societies, in the past or present, can be properly described as imperialist? Giovanni Arrighi resolves these ambiguities by the construction of a formal model that integrates all of them into a single structure. He shows how a coherent paradigm of imperialism can be derived from Hobson’s classic study of imperialism at the turn of the century, and illustrates it with a series of geometrical figures. The genesis of English imperialism is traced, from the seventeenth to twentieth centuries. Then the pattern of German and American imperialism are compared and contrasted. Arrighi looks at the consequences of the rise of multinational corporations for the traditional versions of the concept of imperialism and concludes that they transform its meaning. In a new afterword, Arrighi responds to his critics and sketches a reconceptualized theory of “imperialism” as a struggle for world hegemony.

Informal empire is a key mechanism of control that explains much of the configuration of the modern world. This book traces the broad outline of westernization through elite formations around the world in the modern era. It explains why the world is western and how formal empire describes only the tip of the iceberg of British and American power.

This controversial set of essays evaluates and extends international relations theory in light of the revolutionary events of past years. The contributors demonstrate how theoretical constructs did not anticipate Soviet foreign policies that led to the end of the Cold War.

Although Britain’s formal imperial role in the smaller, oil-rich sheikdoms of the Arab Gulf – Kuwait, Bahrain, Qatar and the United Arab Emirates – ended in 1971, Britain continued to have a strong interest and continuing presence in the region. This book explores the nature of Britain’s role after the formal end of empire. It traces the historical events of the post-imperial years, including the 1973 oil shock, the fall of the Shah in Iran and the beginnings of the Iran-Iraq War, considers the changing positions towards the region of other major world powers, including the United States, and engages with debates on the nature of empire and the end of empire. The book is a sequel to the authors’ highly acclaimed previous books Britain's Revival and Fall in the Gulf: Kuwait, Bahrain, Qatar, and the Trucial States, 1950-71 (Routledge 2004) and Ending Empire in the Middle East: Britain, the United States and Post-war Decolonization, 1945-1973 (Routledge 2012).

This book explores the reverberating impacts between historical and contemporary imperial laboratories and their metropoles through three case studies concerning violence, surveillance and political economy. The invasions of Afghanistan in 2001 and Iraq in 2003 forced the United States to experiment and innovate in considerable ways. Faced with growing insurgencies that called into question its entire mission, the occupation authorities engaged in a series of tactical and technological innovations that changed the way it combated insurgents and managed local populations. The book presents new material to develop the argument that imperial and colonial contexts function as a laboratory in which techniques of violence, population control and economic principles are developed which are subsequently introduced into the domestic society of the imperial state. The text challenges the widely taken for granted notion that the diffusion of norms and techniques is a one-way street from the imperial metropole to the dependent or weak periphery. This work will be of great interest to scholars of international relations, critical security studies and international relations theory.