This book is intended as an introduction to the principal forms and orders of Western liturgy between about 900 and 1700, to explain their nature and basic historical origin, and to present in detail the contents and orders of principal services as well as additional and special forms of worship. The book emphasizes the mainstream of Western liturgy derived from the medieval Roman Rite as found in secular and monastic churches. After the Reformation it concentrates on the Rites of the Roman Catholic CHurch and the Church of England: orders of worship which were undisturbed in the eighteenth century, and which persisted (with minor revisions) until the extensive liturgical revisions and reforms of the 1960s. There is consideration fro the nature of liturgy, a historical summary, and individual chapters on medieval churches and their communities, the Christian calendar, medieval liturgical books, the Psalms, the Office, the Mass, Processions and Additional Observances, Holy Week and Easter, the Tridentine Rite and the English Book of COmmon Prayer. There are two further chapters which raise the problems of establishing the order of a Latin liturgical service, and introduce selected medieval sources mostly accessibly in facsimile or edition. A select, annotated bibliography and a glossary of ecclesiastical and liturgical terms are included.

•Detailed close analysis of early Middle English homiletic, hagiographic, guidance, and lyrical-meditative texts: provides readers with an insight into the affective literary strategies of a body of neglected material. •Contextualization of English material in Latin and Anglo-Norman: provides readers with a deeper knowledge of the multilingual culture of medieval England in the post-Conquest centuries. •Substantial commentary on church wall paintings: provides readers with a nuanced understanding of the ways in which the affective strategies of visual resources can be mapped onto texts.

This innovative book provides a historical account of performance space within the theatrical traditions of western Europe. David Wiles takes a broad-based view of theatrical activity as something that occurs in churches, streets, pubs and galleries as much as in buildings explicitly designed to be 'theatres'. He traces a diverse set of continuities from Greece and Rome to the present, including many areas that do not figure in standard accounts of theatre history.

This volume contains a collection of essays in honour of the late Professor of Comparative Literature, C Clifford Flanigan, who died suddenly in 1993 at the age of 52. The scholarship of this book constitutes an example of the interdisciplinary approach to the study of ecclesiastical history which is the aim of the newly established Centre for Christianity and the Arts at the Theological Faculty at the University of Copenhagen.

This highly original study examines the history and religious life of the Ottonian Church through its ritual books. With forensic attention to the writing and design of four important manuscripts from the city of Mainz - a musician's troper, a priest's ritual handbook, a bishop's pontifical and a copy of the enigmatic compilation now known as the 'Romano-German Pontifical' - Henry Parkes transforms liturgical sources into eloquent witnesses to the ecclesiastical history of early medieval Germany. He also presents the first comprehensive revision of Michel Andrieu's influential 'Romano-German Pontifical' theory, from the dual perspective of Mainz's cathedral of St Martin and its Benedictine monastery of St Alban. Challenging long-held assumptions about the geographies of Ottonian power, in particular the central role of Mainz and its archbishops, the book opens up important new ways of understanding how religious ritual was organised, transmitted and perceived.

An examination of how The Book of Psalms shaped medieval thought and helped develop the medieval English literary canon. The Book of Psalms had a profound impact on English literature from the Anglo-Saxon to the late medieval period. This collection examines the various ways in which they shaped medieval English thought and contributed to the emergence of an English literary canon. It brings into dialogue experts on both Old and Middle English literature, thus breaking down the traditional disciplinary binaries of both pre- and post-Conquest English and late medieval and Early Modern, as well as emphasizing the complex and fascinating relationship between Latin and the vernacular languages of England. Its three main themes, translation, adaptation and voice, enable a rich variety of perspectives on the Psalms and medieval English literature to emerge. TAMARA ATKIN is Senior Lecturer in Late Medieval and Early Renaissance Literature at Queen Mary University of London; FRANCIS LENEGHAN is Associate Professor of OldEnglish at The University of Oxford and a Fellow of St Cross College, Oxford Contributors: Daniel Anlezark, Mark Faulkner, Vincent Gillespie, Michael P. Kuczynski, David Lawton, Francis Leneghan, Jane Roberts, Mike Rodman Jones, Elizabeth Solopova, Lynn Staley, Annie Sutherland, Jane Toswell, Katherine Zieman.